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Letter to the Church in Smyrna – Revelation 2:8-11

“Write this letter to the angel of the church in Smyrna. This is the message from the one who is the First and the Last, who was dead but is now alive:

“I know about your suffering and your poverty—but you are rich! I know the blasphemy of those opposing you. They say they are Jews, but they are not, because their synagogue belongs to Satan. 10 Don’t be afraid of what you are about to suffer. The devil will throw some of you into prison to test you. You will suffer for ten days. But if you remain faithful even when facing death, I will give you the crown of life.

11 “Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches. Whoever is victorious will not be harmed by the second death.

Revelation 2:8-11

Dear God, I guess this is a good letter? (He says with a questioning, high-pitched voice) You seem to be pleased with them. They seem to be faithful in their theology and living by your teachings even when those who say they represent you persecute them. If I were them, I think I would rather not know the 10 days of suffering are coming. I mean, I suppose once the 10 days arrives it will be good to know there is an end to it one way or another, but in that moment that would be very scary.

There are two things that really sit with me here. First, there were people there who were deluded into thinking they were right but were persecuting the church in Smyrna while you were happy with them. In fact, Jesus called the self-righteous persecutors minions of Satan. Oh my! I’m sure that would devastate them to know that. I’m sure they woke up in the morning thinking they were right and wanting to do the right thing. I’m sure they thought the church in Smyrna was dangerous and their enemy. They had no idea. Oh, how I hope that’s not me in this present age.

Second, there are Christians out there whose agenda I oppose. They think I am wrong and some have gotten angry with me. I think they are wrong and there have been times when I have been angry with them. Father, Jesus, Holy Spirit–My Triune God–please tell me how I’m wrong. I won’t say “if” I’m wrong because I am sure I am not correct about everything. But let me know “how” I am wrong. I don’t mind having people I oppose or even standing up to them, but I certainly don’t want to oppose you or stand up to you. You are God. You are right. If we are in conflict then I am the one who is wrong. Show me how I’m wrong.

Father, you keep me on a need-to-know basis and I very rarely need to know. I think I prefer that. There is sorrow in my life. Right now, as I sit here on the morning of July 5, there are parents and family members who are devastated by the loss of life and missing children in the floods in Kerrville, about 25 miles from me. This will be a sorrow that will stay with those who lose someone for the rest of their lives. July 4, 2025, will live in infamy for this area. It’s tragic. But I’m grateful I didn’t know my sorrow was coming in all of those years that lead up to it. I’m grateful these families didn’t know this was coming either. It’s like the Garth Brooks song “The Dance.” To quote the chorus: “And now, I’m glad I didn’t know the way it all would end. The way it all would go. Our lives are better left to chance. I could have missed the pain, but I’d have had to miss the dance.” I will stay on this dance floor as long as you let me, Father. Help me to be a source of love and comfort to everyone around me, even those who I oppose or who oppose me.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on July 5, 2025 in Revelation

 

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Letter to the Church at Ephesus – Revelation 2:1-7

“Write this letter to the angel of the church in Ephesus. This is the message from the one who holds the seven stars in his right hand, the one who walks among the seven gold lampstands:

“I know all the things you do. I have seen your hard work and your patient endurance. I know you don’t tolerate evil people. You have examined the claims of those who say they are apostles but are not. You have discovered they are liars. You have patiently suffered for me without quitting.

“But I have this complaint against you. You don’t love me or each other as you did at first! Look how far you have fallen! Turn back to me and do the works you did at first. If you don’t repent, I will come and remove your lampstand from its place among the churches. But this is in your favor: You hate the evil deeds of the Nicolaitans, just as I do.

“Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches. To everyone who is victorious I will give fruit from the tree of life in the paradise of God.

Revelation 2:1-7

Dear God, let me start by saying I’m concerned about friends along the Guadalupe River right now. I have a coworker, and we cannot contact her or her family. We are worried about them. I am thinking of the camps along the river that are full of kids this time of year. I am thinking about the people who just live there. Please take care of them. Please wrap them up and keep them safe. Please, Father, please take care of my friend and her family. She is absolutely one of the best and sweetest people I know. Lord, have mercy. Jesus, have mercy. Holy Spirit, have mercy.

Regarding this letter to the church at Ephesus, when I read it this morning, it made me wonder what you would have to say to me. What have I done right? What am I doing wrong? For Ephesus, their actions were good:

  • Hard work.
  • Patient endurance.
  • Rejection of evil people.
  • Discerning who is a false apostle and rejecting.
  • Patiently suffered for Jesus.

That’s a good list. If I were them, I would cut the conversation off there, take my report card, and go. But you didn’t stop there: “But I have this complaint against you…”

  • Don’t love God/Jesus/Holy Spirit like they used to.
  • Don’t love each other like they used to.

They used to do all of their good things as a fruit of what came from worshipping you. But they had started doing the work without you. It made me think about just treating my faith more like a philosophy of how to live a human life. Kind of a perspective of, “This is how I’m supposed to live and act, so I’ll live and act this way.” But what I noticed this morning is that they are simply missing the two great commandments. Love you and love each other. Instead, there seems to be a selfishness about their actions. Are they suffering persecution for their own glory in some weird way? Are they getting their ego stroked through it?

It seems like when selfishness creeps in we just don’t have the capacity to love you and love those around us like we should, or even at all. We start getting concerned about our rights. Then we eventually start to fight for ourselves instead of for others. We stop sacrificing for others and start to expect others to sacrifice for us.

Father, I think this will be a convicting series. What will you have to tell me through these letters? I’m going to start a spreadsheet that I’ll put into these journals at the end to list the compliments and the concerns you give to each church. Perhaps there is something I can use in my personal life that will help me to be the salt in the world you are calling me to be. Lord, have mercy. Jesus, have mercy. Holy Spirit, have mercy.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on July 4, 2025 in Revelation

 

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Revelation

Dear God, I have a question: Should I care about Revelation? If so, what should I care about? I was listening to a video by N.T. Wright last night, and…well, let me back up really quickly.

Monday night at the Christian Men’s Life Skills Bible study, the ice-breaker question was, “If you could ask God one question, what would it be?” Several people asked about the end times and Revelation. One of the leaders got up and started talking a lot about the end times possibly being now. I remained silent throughout the discussion, but then when I got up and had my turn to talk to start my Bible study on David’s ascent to the throne over all of Israel I found myself telling the men, “I don’t care about Revelation.” The same leader who talked about end times also made a great statement when he was asked for his question of you. He basically said, “I don’t have any questions of God. My job is just to serve him.” I wholeheartedly agree, so I leaned into that. I told them that, for me, I don’t care about the end times because you have given me work to do today. I also try not to care about what’s in it for me because I “consider my life worth nothing to me.” (Acts 20:24) Then I went into your exchange with Job in Job 38-42. I found my voice getting really passionate about it as I said it all. I could feel it happening in real time. I thought I hadn’t been that animated during most of the Samuel/Saul/Jonathan/David stuff, but I apparently had something to say about this. It was interesting.

Fast forward to last night, and I am listening to the N.T. Wright talk. Someone had put up a video comparing his theology on this issue with John MacArthur’s. MacArthur has a much more rapture/tribulation/second coming view of the end. First, isn’t it fascinating to see how we can read the same things and disagree?

One thing Wright said that I’d never heard before in a second video I listened to was that the imagery John used in Revelation was commonly understood by readers of the day and that the whole part about you winning and Jesus on the throne has already happened. All we are waiting for is your second coming, but even that won’t be something where we are taken away from earth. You will return to earth and rule here. We will meet you in the sky because people go out to greet their king, but then we will return with you to earth.

So back to my initial question. And I really mean this. Am I missing something that you want to use to develop me by ignoring Revelation. The thoughts that are coming to me right now is that I am missing the warnings to the churches. Those are important for anyone to heed. It makes me wonder if John were writing Revelation today, what would your words be to the church in the United States? What would it be to the different denominations? What would it be to me?

Father, I think over the next few days I am going to go to the parts of Revelation that are the letters to the churches. I want to see what you said to them and what I need to understand from them. Oh, how I love you. Oh, how I love to sit and do things like this with you. When I sat down this morning, I had zero idea what I would pray about, and then I let your Holy Spirit guide me into this wonderful thought process and discussion with you. Help me to not become so into it that I lose my salt for the earth. And thank you for teaching me new skills for this Christian Men’s Life Skills class. You are stretching me and growing me through it. Thank you for stretching me and growing me in such a gentle and delightful way. And thank you, Father, for the good news for a couple of relatives yesterday. And for good news for other prayers as well. I don’t thank you enough for the answers to prayers. But I am grateful for your movement in my life and in the lives around me. Thank you.

I pray this in Jesus and with your Holy Spirit,

Amen

 

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Quote from Trevor Hudson

“Jesus proclaimed the availability of another kind of life. It is a life marked by growing intimacy with the God whom Jesus called Abba, shared with others in community in which we discern our personal calling, characterized by our gradual inner transformation into God’s compassionate family likeness, empowered by God’s Spirit to overcome evil both within and around us, and most wonderfully of all, an indestructible life in which nothing can separate us from God’s enduring love toward us in Christ Jesus.”

Trevor Hudson

Dear God, I think this was providential this morning. I sat down at the breakfast table, and I saw a newsletter from our friends who are missionaries with Greater Europe Mission, Lisa and Doug Mitts. It really resonated with me as I get my thoughts together about what I want to say to the men next Monday night at the Christian Men’s Life Skills Bible study. After eight weeks of building relationship with them and hopefully getting them more interested in studying the Bible and actually learning from the men and women in there you gave us as both good and bad examples–let’s face it, none of us are only good or only bad examples–I hope to guide them into a hungering, discipling relationship with you.

That’s what this is all about. These moments with you that I am having right now are what this is all about. Getting the fulfillment that comes from worshipping you and loving others is what this is all about. Knowing you and experiencing your love and grace is what it’s all about. Watching the fruits of your Holy Spirit grow within me are what it’s all about. Being comforted and guided by your Holy Spirit from moment to moment are what it’s all about. I am here because I need your love, I need to love you, and I need to love others. Everything else is nothing compared to having those needs met.

Father, thank you for my faithful sisters and brothers in Christ. Thank you for the people I was with last Sunday afternoon who were so obviously in love with you and discipling with you. Thank you for the inspiration you gave the people who started Christian Men’s Life Skills. Guide them and bless them. Bless them with your presence and the fruit of your Spirit. Make their path straight and smooth. Thank you for leading me to them for my sake. This has been so good for me. Help me now as I go into this day. Help me to love. Help me to represent you well. Help me to worship you with all of my life.

I pray this in Jesus and with your Holy Spirit,

Amen

 

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Romans 12:3-5

Because of the privilege and authority God has given me, I give each of you this warning: Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the faith God has given us. Just as our bodies have many parts and each part has a special function, so it is with Christ’s body. We are many parts of one body, and we all belong to each other.

Romans 12:3-5

Dear God, here’s the line that really hits me this morning: Be honest in [my] evaluation of [myself], measuring [myself] by the faith [you] have given [me]. I recently took a DISC personality test and it was pretty accurate. I definitely leaned into one style over the other. But I think what pleased me the most about the test is the results of the three graphs it gives. One graph was the me others see. One was my instinctive response to pressure. The third was how I see myself. I was pleased by these three graphs because they were consistent. What others see and what I see were almost identical, and the only difference in the one with stress is that I leaned into my dominant style more. Yes, I have things to work on with my personality and how I handle things. Yes, I am flawed and I need to improve in a lot of areas. Yes, I am a sinner and I need your grace. But at least I am starting from a place where I think I’m actually okay at evaluating myself and seeing myself with fairly accurate eyes.

I think part of this comes from pain and struggle. Last night at the Bible study, the ice breaker question was what question would we ask you if we could. There were a lot of questions about the pain we experience. “Why cancer?” “Why did my dad die when I was 8?” Those questions were hard. And I could ask you why for some of my pain, but of of the men pointed out to the others that the pain is what develops us into the people we are. If my life had been perfectly free from pain and struggle, who would I be right now? No, I credit the struggles for bringing me to you and allowing you to work on my heart.

Father, I need to start putting together next week’s lesson for these men, but I want to do it differently than I did the last eight weeks. I want to be maybe a little more deliberate in my message to them. I want to love them with your love. I want to speak to them with your voice. I want to call them to follow you with your Spirit. And I pray for the men who will choose not to come after this week. Be glorified, oh, Lord. Be glorified in their lives. Be glorified in all of the lives involved with this class, including the leaders and teachers. Guide us all into the men you call us to be.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on July 1, 2025 in Romans

 

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“The Unsettling Solution to Just about Everything” by Andy Stanley

Dear God, I first heard this sermon six years ago. I remember being struck by it and thinking it was one of the best evangelical sermons I ever heard. Now, nearly six and a half years later, I am preparing a Bible study for nine days from now that is supposed to be more evangelical and “make-a-decision-to-follow-Jesus” in nature. I have some thoughts I’ve been considering and praying through, but I want to go back to this, take some notes, and see if there is anything here you would have me incorporate into what you’re leading me to. So with that said, I am going to listen to this real time and then take notes on the things that strike me along the way. I’m also going to consider them and think about them through typing my thoughts to you. Please, Holy Spirit, sit with me in this time. Guide me. Teach me. Comfort me. Lead me.

“I don’t know why everybody wouldn’t want Christianity to be true.”

  • Right off the bat, this is his first statement within 20 seconds of the video starting. It’s the one thing I really remember from this sermon. He’ll go on to say he can understand why people have a hard time believing the virgin birth, resurrection, and miracles in between and such are true, and he can see why people don’t want the Christianity lived out by a lot of modern American Christians to be true, but he cannot understand why someone would read the Bible, see the Jesus of the New Testament and everything he taught and offered and not want it to be true. That’s a great thought. So before I listen to what he says, what are the things about Jesus I want to be true:
    • I want to think that you loved me that much that you would sacrifice Jesus, a piece of yourself–your Trinity–to an earthly existence and horrible death–for me to be in relationship with you and made whole.
    • I want to be loved by others the way they love themselves.
  • You know, it’s funny. I think those are the two main things I want to be true about Jesus and what you gave me through him. Heaven? Sure. But that you loved me that much that you came for me. I want that. That I could move in a world or community where the people loved me like themselves? Sign me up. Yes, that’s what I want.
  • Now let’s hear what Andy says that stands out to me:
    • “People almost invariably arrive at their beliefs not on the basis of proof but on the basis of what they find attractive.” – Blaise Pascal (17th-century mathematician)
    • “Grace” The word that made Jesus and makes Christianity attractive. “Grace is what we crave most when our guilt is exposed.” Me here: What drew David to God wasn’t his need for power but his appreciation for who God was and his grace. “Grace is what we are hesitant to extend when confronted with the guilt of others. Especially when they’ve hurt me or someone I love. “Grace for me is extraordinarily refreshing. Grace for others is extraordinarily disturbing.” “GRACE IS THE UNSETTLING SOLUTION FOR JUST ABOUT EVERYTHING.” Me here: Link to Sermon on the Mount, Lord’s Prayer, forgive me as I forgive others.
    • Definition for “grace” is undeserved, unearned, and unearnable favor. “We can’t recognize or receive Grace for what it is until we’re convinced we do NOT deserve it.” It can only be experienced when there’s an imbalance and you’re on the negative side.
    • Christianity is unique because of Grace.
    • God had to show up in Jesus. We would have never know the grace of God without the presence of God.
    • John 1:14: And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” “Jesus never watered down the truth and he never turned down the grace.” He called sin sin and then he laid down his life for the sinners.
    • Matthew 9:11-13: And when the Pharisees saw it, they said to His disciples, “Why does your Teacher eat with tax collectors and sinners?” When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick. But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.” Me here: I think I need to hold on to this for the lesson.
    • Terrified woman caught in adultery. Jesus: Truth and Mercy. “You are guilty (Leave your life of sin), but I don’t condemn you.”
    • If you never get there intellectually, you should want this to be true.
    • If the kingdom of heaven was only reserved for the righteous, we (including David) would have no hope.
    • “Does God hear the prayers of sinners? Yes, those are the only kinds of prayers there are.”
    • Like life, Grace is not fair. It is unsettlingly better than fair.
    • Great sinners who were extended great grace: Peter and Paul.
    • Jesus knew justice and consequences would crush us. That’s why he came.
    • Why wouldn’t anyone want this to be true.
    • Luke 16:16: The law and the prophets were until John. Since that time the kingdom of God has been preached and everyone is pressing into it. [seems a little out of context]
    • Grace is an invitation. “I know all about you. The good and the bad. And I want you to follow me. But be warned. If you follow me, I will lead you away from your sin. And, no, I have not forgotten about your sin. It’s better than that. I will remember all of it and I love you anyway. Now come. Follow me. Me here: I’ve got to use that as my closer.

Father, thank you for leading me to this sermon in the winter of 2018. Thank you for using all of these little things here and there throughout my life to prepare me for different moments. I offer all of this to you. I offer my life to you. I offer worship to you. I am grateful. I will follow you. I do follow you. Oh, I am so full of love for you right now. In this moment. Tears in my eyes. And I am normally wary of an emotional response to you because I am afraid it might be something artificial and not real, but this is just a moment where my emotions are high and I just want to lean into you. Thank you for being there for my leaning.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on June 28, 2025 in Musings and Stories

 

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2 Samuel 5:1-5

Then all the tribes of Israel came to David at Hebron and spoke, saying, “Indeed we are your bone and your flesh. Also, in time past, when Saul was king over us, you were the one who led Israel out and brought them in; and the Lord said to you, ‘You shall shepherd My people Israel, and be ruler over Israel.’ ” Therefore all the elders of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the Lord. And they anointed David king over Israel. David was thirty years old when he began to reign, and he reigned forty years. In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah.

2 Samuel 5:1-5

Dear God, and so there it is. David is the publicly agreed upon king over all of Israel. It just occurred to me that, even though it wasn’t a democracy, both Saul and David were only accepted as kings over Israel after popular consensus was given by the people–or at least among those who were high ranking or in some sort of leadership in their smaller communities. Almost an electoral college process. Now, from here on it will be all about nepotism and family succession, but for these first two there needed to be agreement among the people for it to happen.

I was talking with a pastor friend earlier this week about what the most biblical form of government was. What would you love for us to be able to do if we were capable of it? I guess it’s the judges system that the Israelites had for the first 400 years post-Egypt. But, to be frank, I don’t think the people, as a whole, were capable of it–especially in good times. In fact, I don’t know of any form of government that works really well. We are just so sinful and tempted to either go our own way and divide against each other or the leaders are too tempted by the power to remain true to you and servants to their people. Even David will succumb to the temptation of his power over others. Even in a practical sense, he was above the law. He never paid a direct price for stealing a man’s wife, getting her pregnant and having him murdered. Anyone else would have been tried, convicted and killed in that society, but the only explicit thing he got was a scolding from Nathan. Yes, he paid a lot of other prices for that sin, but the society seemingly couldn’t or chose not to touch him. Honestly, I don’t know that there was much value in typing anything in this paragraph except to say that, as Americans, we tend to be very proud of our form of government and some have deemed our constitution as divinely-inspired, but I don’t really see any particular advocacy for our type of government in anything I read in the Bible.

Back to David, so now he is king. Looking back on his first 30 years of life, he had a very unpredictable path to the throne. Saul reigned for 42 years and was 72 when he died, and David was 30 when he became king over Judah. Assuming he was about 12 when Samuel anointed him and 15 (give or take a couple of years either way) when he killed Goliath, that would mean Saul was about 57 and had reigned 27 years when David came on the scene. Things went okay for the first few years as David developed as a warrior and leader. He killed his ten thousands and the women swooned. He married Saul’s daughter, Michal, at some point, but that wasn’t enough to help Saul feel better about things and so he started having to run. It’s unclear how long he and his 600 discontented men had to be on the run, but we know he had two obvious chances to kill Saul and take his kingdom along the way. He also loved Saul’s son and would have been very conflicted about taking the kingdom from Jonathan or even killing Jonathan’s and his first wife’s father. He accumulated some wealth along the way when he married Abigail, the widow of Nabal. And then, for at least 16 months, he was forced to live out of Saul’s reach with the Philistines. I am sure that at any given time during those roughly 18 years between Samuel’s first anointing and his coronation as king over Judah and then, ultimately, king over Israel, he wondered what the future held and how he would get what he had been promised and probably wanted.

There are two things that impress me about David. First, he truly leaned into you. He did a lot of bad things–at least as I see them. He killed a lot of innocent people. He lied to the priest. He lied to kings and princes of other areas. Honestly, I don’t know how to reconcile or justify some of those things except to say he did whatever he thought he had to do to physically survive. But he gave credit to you. He called on you. He repented to you. He lamented to you. He sought comfort in you.

Second, he didn’t take short cuts. He could have tried to defend himself and killed Saul the first time Saul threw a spear at him. He could have killed him while when he literally caught him with his pants down in the cave. He could have killed him in his sleep. he could have led his men in an attack of Saul’s men. He had chances to selfishly grab what he wanted but he patiently waited, even though he, at some level, probably felt entitled to that throne.

Father, as I close out this first 8 weeks of my time with these CMLS men, I thank you for leading me into this path of exploring 1 Samuel 8 through 2 Samuel 5:5. There is so much humanness there. I pray that the lessons have been seeds that have found some good soil. I pray that you will use this arc to help me then prepare the lessons for weeks 9 and 10. I want these men to know you. To hunger for you. to do something different in their lives. Oh, God, I know one of the other teachers is going to talk to them about time and how much time they are willing to give to what’s important in life: you, their families, and caring for themselves. Help me to feed off of that as well. Help me to tie all of this together for your glory. I want all of this for them and for you. Holy Spirit, please move in me and in them.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on June 27, 2025 in 2 Samuel

 

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2 Samuel 4

When Saul’s son heard that Abner had died in Hebron, he lost heart, and all Israel was troubled. Now Saul’s son had two men who were captains of troops. The name of one was Baanah and the name of the other Rechab, the sons of Rimmon the Beerothite, of the children of Benjamin. (For Beeroth also was part of Benjamin, because the Beerothites fled to Gittaim and have been sojourners there until this day.)

Jonathan, Saul’s son, had a son who was lame in his feet. He was five years old when the news about Saul and Jonathan came from Jezreel; and his nurse took him up and fled. And it happened, as she made haste to flee, that he fell and became lame. His name was Mephibosheth.

Then the sons of Rimmon the Beerothite, Rechab and Baanah, set out and came at about the heat of the day to the house of Ishbosheth, who was lying on his bed at noon. And they came there, all the way into the house, as though to get wheat, and they stabbed him in the stomach. Then Rechab and Baanah his brother escaped. For when they came into the house, he was lying on his bed in his bedroom; then they struck him and killed him, beheaded him and took his head, and were all night escaping through the plain. And they brought the head of Ishbosheth to David at Hebron, and said to the king, “Here is the head of Ishbosheth, the son of Saul your enemy, who sought your life; and the Lord has avenged my lord the king this day of Saul and his descendants.”

But David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said to them, “As the Lord lives, who has redeemed my life from all adversity, 10 when someone told me, saying, ‘Look, Saul is dead,’ thinking to have brought good news, I arrested him and had him executed in Ziklag—the one who thought I would give him a reward for his news. 11 How much more, when wicked men have killed a righteous person in his own house on his bed? Therefore, shall I not now require his blood at your hand and remove you from the earth?” 12 So David commanded his young men, and they executed them, cut off their hands and feet, and hanged them by the pool in Hebron. But they took the head of Ishbosheth and buried it in the tomb of Abner in Hebron.

2 Samuel 4

Dear God, this is so awful! How can human life be so expendable? Just people killing other people left and right. It’s fatiguing to read. Even some of the stuff David did with attacking villages and killing everyone and then lying to Abishai about it.

But now these two idiots took it upon themselves to finish what Abner started. They had probably heard that Abner was ready to hand the whole kingdom over to David and take it from Ishbosheth, maybe they wanted some exulted place in David’s kingdom thinking he would reward someone for his selfish gain, and did what they did. Instead, David stayed on brand and killed them for destroying the anointed king of the 11 remaining tribes of Israel.

What I find interesting about David is that, up until this point in his life, he was willing to take things as you brought them to him. He had two opportunities to prematurely become king by taking Saul’s life, but he waited. He could have gone to war with Ishbosheth and taking the kingdom from him, but he waited. What made him so patient? You had told him through Samuel maybe 20 years before that he would one day be king of Israel. What gave him the peace to wait?

Ironically, I think David was free to love and respect people. He didn’t know the “four-way test” from Rotary, but, at least to those in authority, he lived it (maybe not to the Amalekites or the Philistines). The four-way test from Rotary International is:

  • Is it the truth?
  • Is it fair to all concerned?
  • Will it bring good will and better friendships?
  • Will it be beneficial to all concerned?

Maybe this isn’t a perfect fit for what David was doing, but he certainly respected the idea that he wasn’t entitled to things. He earned them in due time. The entitlement would come later as his power corrupted him. He had the confidence in his trajectory that gave him peace to be in the moment and do the work you put in front of him that day.

Father, I think that’s the lesson for me in this story. I just need to do the work you have put in front of me today. Tomorrow has enough trouble of its own (Matthew 6:34). So I need you today. I need you to love through me today. I have a meeting this morning with a partner organization that I want to be loving in. I have a meeting late this afternoon with another partner organization that has the potential to be a rival if not handled well. Being a rival with them would be a waste of energy that can be spent on serving people. So help me to know how to love and support them in their work. I have a training in the middle of the day that will deal with artificial intelligence and how to use it effectively. Help me there too. Give me a wise and shrewd mind as I go through this day. Give me all of the fruits of your Spirit. Grow them in me.

I offer this to you in Jesus and with your Holy Spirit,

Amen

 
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Posted by on June 26, 2025 in 2 Samuel

 

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2 Samuel 1

Now it came to pass after the death of Saul, when David had returned from the slaughter of the Amalekites, and David had stayed two days in Ziklag, on the third day, behold, it happened that a man came from Saul’s camp with his clothes torn and dust on his head. So it was, when he came to David, that he fell to the ground and prostrated himself.

And David said to him, “Where have you come from?”

So he said to him, “I have escaped from the camp of Israel.”

Then David said to him, “How did the matter go? Please tell me.”

And he answered, “The people have fled from the battle, many of the people are fallen and dead, and Saul and Jonathan his son are dead also.”

So David said to the young man who told him, “How do you know that Saul and Jonathan his son are dead?”

Then the young man who told him said, “As I happened by chance to be on Mount Gilboa, there was Saul, leaning on his spear; and indeed the chariots and horsemen followed hard after him. Now when he looked behind him, he saw me and called to me. And I answered, ‘Here I am.’ And he said to me, ‘Who are you?’ So I answered him, ‘I am an Amalekite.’ He said to me again, ‘Please stand over me and kill me, for anguish has come upon me, but my life still remains in me.’ 10 So I stood over him and killed him, because I was sure that he could not live after he had fallen. And I took the crown that was on his head and the bracelet that was on his arm, and have brought them here to my lord.”

11 Therefore David took hold of his own clothes and tore them, and so did all the men who were with him. 12 And they mourned and wept and fasted until evening for Saul and for Jonathan his son, for the people of the Lord and for the house of Israel, because they had fallen by the sword.

13 Then David said to the young man who told him, “Where are you from?”

And he answered, “I am the son of an alien, an Amalekite.”

14 So David said to him, “How was it you were not afraid to put forth your hand to destroy the Lord’s anointed?” 15 Then David called one of the young men and said, “Go near, and execute him!” And he struck him so that he died. 16 So David said to him, “Your blood is on your own head, for your own mouth has testified against you, saying, ‘I have killed the Lord’s anointed.’ ”

17 Then David lamented with this lamentation over Saul and over Jonathan his son, 18 and he told them to teach the children of Judah the Song of the Bow; indeed it is written in the Book of Jasher:

19 “The beauty of Israel is slain on your high places!
How the mighty have fallen!
20 Tell it not in Gath,
Proclaim it not in the streets of Ashkelon—
Lest the daughters of the Philistines rejoice,
Lest the daughters of the uncircumcised triumph.

21 “O mountains of Gilboa,
Let there be no dew nor rain upon you,
Nor fields of offerings.
For the shield of the mighty is cast away there!
The shield of Saul, not anointed with oil.
22 From the blood of the slain,
From the fat of the mighty,
The bow of Jonathan did not turn back,
And the sword of Saul did not return empty.

23 “Saul and Jonathan were beloved and pleasant in their lives,
And in their death they were not divided;
They were swifter than eagles,
They were stronger than lions.

24 “O daughters of Israel, weep over Saul,
Who clothed you in scarlet, with luxury;
Who put ornaments of gold on your apparel.

25 “How the mighty have fallen in the midst of the battle!
Jonathan was slain in your high places.
26 I am distressed for you, my brother Jonathan;
You have been very pleasant to me;
Your love to me was wonderful,
Surpassing the love of women.

27 “How the mighty have fallen,
And the weapons of war perished!”

2 Samuel 1

Dear God, I want to talk about other things from this passage, but I just noticed something about David’s psalm here. It doesn’t mention you. It’s about his lament over Saul, Jonathan, and the suffering of the Israelites, but he doesn’t invoke your name or reference you at all. Is that perhaps an acknowledgment that you had left Saul and were now with David? Did David start to understand how you were laying this out? Maybe David wrote a lot of poems/psalms/songs that didn’t mention you, but it’s interesting that this one didn’t.

Next, somehow this Amalekite knew David was next, knew where David’s home was, and went to him. Did he lie about killing Saul or did Saul’s armor bearer kill himself prematurely before Saul was actually dead? Did he think he could become someone important to David by telling him the news that he himself had finished Saul off? First, he must not have known about how David felt about Amalekites. If nothing else, it was probably very easy for David to kill another Amalekite after having just come back from getting his wives and possessions back from them. But then to be able to once again reiterate how strongly he felt about harming your anointed king. This was an important moment for David.

Another thing is his public lament put him above reproach. He will do this again one day when Joab kills Abner. He will use the opportunity of public lament for diplomacy. He will use it to communicate his noble inner feelings.

Finally, there is a real moment of mourning for Jonathan. David’s lament for Saul and the Israelites were probably real and legitimate, but he must have really mourned to learn of Jonathan’s death. “Your love to me was wonderful, surpassing the love of women.” No, they didn’t have a homosexual love, but Jonathan met David on an emotional level he had not experienced with anyone else.

Father, when it comes to lessons out of this story, I think for me the big one is that there are times of real lament and when things are going terribly wrong, but you are still using them to bring about your will. I also see that David did a lot of teaching in this chapter. He taught people how to treat your anointed. He taught people how to mourn, even those who saw you as an enemy. He taught people how to not covet what others have–in this case, David did not covet Saul’s kingship but mourned Saul’s loss of it. I don’t know how much the idea of harming your anointed comes into play for me, but certainly to mourn for others and to turn loose of coveting is a huge thing. You are my God. I am your child. Help me to experience every moment today through your eyes and with your heart.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on June 23, 2025 in 2 Samuel

 

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What Our Lord Saw from the Cross (Ce que voyait Notre-Seigneur sur la Croix) – James Tissot

What Our Lord Saw from the Cross (Ce que voyait Notre-Seigneur sur la Croix)
James Tissot

Dear God, my wife sent me this picture a few days ago, and this is my first opportunity to really spend some time with it. My first inclination is to look and see if I can identify the people who are there and what they are doing, but I think I want to work backwards and look for people I know should be there, either up close or way off in the distance.

You know what? That’s too hard. I can’t figure anything out. There are a lot of people, and I can’t figure out what most of them are doing.

  • Why are two guys on decorated horses?
  • What’s the one guy looking at? Did he notice the sky is going dark?
  • I guess those are Pharisees back on the upper right portion of the image. Some of them seem to be cheering. Even in the death of your enemy, is cheering really the sentiment one should feel?
  • I can’t tell if that’s John to the left of the three women grouped together. It kind of looks like a woman’s hair, but it also might be a light beard of a young man.
  • I wonder how this crucifixion compared with others. Was there a bigger crowd because of Jesus and who he was? Were there normally people gathered in the distance to watch? I wouldn’t think people would normally show up to watch a crucifixion–especially at Passover. And I don’t know that the crowd looked like this in reality, but I’m sure it was larger than most.
  • I’m guessing that is Mary Magdalene close to the cross while is mother is with her sister(s) in the group of three.
  • What’s with the guys with the long sticks? Were those the soldiers that hoisted up some vinegar for them to drink? They look tired.
  • There’s a tomb there. I doubt Jesus could really see the tomb from his vantage that day, but it’s there waiting for him.
  • Just let me stop and sit with the embarrassment of hanging there naked for a moment. With all of these people, including your mother, to see you.
  • Imagine looking down on this crowd and knowing something they don’t know. Knowing this is part of the plan. Knowing that they need this to happen. Knowing that it’s all for them. Loving them. Forgiving them.
  • I guess the one soldier who is dressed better than the others is the centurion who recognized Jesus’s deity.
  • This scene is where the “Jesus was a good teacher but not divine” argument falls apart. If this was the end for a good teacher, why do I care? If he wasn’t God he was delusional. He did it for absolutely nothing. If he is not God and there is not resurrection coming then he lost that day, and it’s a loss there’s no coming back from.
  • There are a lot of horses. Did the Pharisees all have horses? It’s an interesting thing for the artist to include. I count seven horses and one donkey.

Jesus, of course, Mr. Tissot has no idea what you saw from the cross. I don’t either. But I am confident in your knowledge of the plan and why you were doing what you did. You turned history in that moment. You tore the veil. You broke down the separation between us and the Father. You prepared the way for the Holy Spirit. You sacrificed yourself, set up your resurrection, and then taught us a new way. You validated all of the bizarre teaching you did the previous three years. You validated the weirdness and illogic of the Sermon on the Mount. And they were too ignorant (and I mean ignorant in the best definition of the world) to see what you were doing. In fact, if they had seen it they might not have done it. No, they needed to think you were delusional and crazy. They needed to not trust you. They needed to hate you. Some of them needed to think you had lost and mourn you. Even now, I need to really simmer in the idea of what you did so I can be here right now, in this moment, praying to the Father, the Son, and the Holy Spirit. Thank you, Jesus. Thank you!

I pray this in you and with the Holy Spirit you left me and all the earth,

Amen

 

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