Dear God, I first heard this sermon six years ago. I remember being struck by it and thinking it was one of the best evangelical sermons I ever heard. Now, nearly six and a half years later, I am preparing a Bible study for nine days from now that is supposed to be more evangelical and “make-a-decision-to-follow-Jesus” in nature. I have some thoughts I’ve been considering and praying through, but I want to go back to this, take some notes, and see if there is anything here you would have me incorporate into what you’re leading me to. So with that said, I am going to listen to this real time and then take notes on the things that strike me along the way. I’m also going to consider them and think about them through typing my thoughts to you. Please, Holy Spirit, sit with me in this time. Guide me. Teach me. Comfort me. Lead me.
“I don’t know why everybody wouldn’t want Christianity to be true.”
- Right off the bat, this is his first statement within 20 seconds of the video starting. It’s the one thing I really remember from this sermon. He’ll go on to say he can understand why people have a hard time believing the virgin birth, resurrection, and miracles in between and such are true, and he can see why people don’t want the Christianity lived out by a lot of modern American Christians to be true, but he cannot understand why someone would read the Bible, see the Jesus of the New Testament and everything he taught and offered and not want it to be true. That’s a great thought. So before I listen to what he says, what are the things about Jesus I want to be true:
- I want to think that you loved me that much that you would sacrifice Jesus, a piece of yourself–your Trinity–to an earthly existence and horrible death–for me to be in relationship with you and made whole.
- I want to be loved by others the way they love themselves.
- You know, it’s funny. I think those are the two main things I want to be true about Jesus and what you gave me through him. Heaven? Sure. But that you loved me that much that you came for me. I want that. That I could move in a world or community where the people loved me like themselves? Sign me up. Yes, that’s what I want.
- Now let’s hear what Andy says that stands out to me:
- “People almost invariably arrive at their beliefs not on the basis of proof but on the basis of what they find attractive.” – Blaise Pascal (17th-century mathematician)
- “Grace” The word that made Jesus and makes Christianity attractive. “Grace is what we crave most when our guilt is exposed.” Me here: What drew David to God wasn’t his need for power but his appreciation for who God was and his grace. “Grace is what we are hesitant to extend when confronted with the guilt of others. Especially when they’ve hurt me or someone I love. “Grace for me is extraordinarily refreshing. Grace for others is extraordinarily disturbing.” “GRACE IS THE UNSETTLING SOLUTION FOR JUST ABOUT EVERYTHING.” Me here: Link to Sermon on the Mount, Lord’s Prayer, forgive me as I forgive others.
- Definition for “grace” is undeserved, unearned, and unearnable favor. “We can’t recognize or receive Grace for what it is until we’re convinced we do NOT deserve it.” It can only be experienced when there’s an imbalance and you’re on the negative side.
- Christianity is unique because of Grace.
- God had to show up in Jesus. We would have never know the grace of God without the presence of God.
- John 1:14: And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” “Jesus never watered down the truth and he never turned down the grace.” He called sin sin and then he laid down his life for the sinners.
- Matthew 9:11-13: And when the Pharisees saw it, they said to His disciples, “Why does your Teacher eat with tax collectors and sinners?” When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick. But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.” Me here: I think I need to hold on to this for the lesson.
- Terrified woman caught in adultery. Jesus: Truth and Mercy. “You are guilty (Leave your life of sin), but I don’t condemn you.”
- If you never get there intellectually, you should want this to be true.
- If the kingdom of heaven was only reserved for the righteous, we (including David) would have no hope.
- “Does God hear the prayers of sinners? Yes, those are the only kinds of prayers there are.”
- Like life, Grace is not fair. It is unsettlingly better than fair.
- Great sinners who were extended great grace: Peter and Paul.
- Jesus knew justice and consequences would crush us. That’s why he came.
- Why wouldn’t anyone want this to be true.
- Luke 16:16: The law and the prophets were until John. Since that time the kingdom of God has been preached and everyone is pressing into it. [seems a little out of context]
- Grace is an invitation. “I know all about you. The good and the bad. And I want you to follow me. But be warned. If you follow me, I will lead you away from your sin. And, no, I have not forgotten about your sin. It’s better than that. I will remember all of it and I love you anyway. Now come. Follow me. Me here: I’ve got to use that as my closer.
Father, thank you for leading me to this sermon in the winter of 2018. Thank you for using all of these little things here and there throughout my life to prepare me for different moments. I offer all of this to you. I offer my life to you. I offer worship to you. I am grateful. I will follow you. I do follow you. Oh, I am so full of love for you right now. In this moment. Tears in my eyes. And I am normally wary of an emotional response to you because I am afraid it might be something artificial and not real, but this is just a moment where my emotions are high and I just want to lean into you. Thank you for being there for my leaning.
I pray this in Jesus and with your Holy Spirit,
Amen

1 Samuel 27
27 And David said in his heart, “Now I shall perish someday by the hand of Saul. There is nothing better for me than that I should speedily escape to the land of the Philistines; and Saul will despair of me, to seek me anymore in any part of Israel. So I shall escape out of his hand.” 2 Then David arose and went over with the six hundred men who were with him to Achish the son of Maoch, king of Gath. 3 So David dwelt with Achish at Gath, he and his men, each man with his household, and David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal’s widow. 4 And it was told Saul that David had fled to Gath; so he sought him no more.
5 Then David said to Achish, “If I have now found favor in your eyes, let them give me a place in some town in the country, that I may dwell there. For why should your servant dwell in the royal city with you?” 6 So Achish gave him Ziklag that day. Therefore Ziklag has belonged to the kings of Judah to this day. 7 Now the time that David dwelt in the country of the Philistines was one full year and four months.
8 And David and his men went up and raided the Geshurites, the Girzites, and the Amalekites. For those nations were the inhabitants of the land from of old, as you go to Shur, even as far as the land of Egypt. 9 Whenever David attacked the land, he left neither man nor woman alive, but took away the sheep, the oxen, the donkeys, the camels, and the apparel, and returned and came to Achish. 10 Then Achish would say, “Where have you made a raid today?” And David would say, “Against the southern area of Judah, or against the southern area of the Jerahmeelites, or against the southern area of the Kenites.” 11 David would save neither man nor woman alive, to bring news to Gath, saying, “Lest they should inform on us, saying, ‘Thus David did.’ ” And thus was his behavior all the time he dwelt in the country of the Philistines. 12 So Achish believed David, saying, “He has made his people Israel utterly abhor him; therefore he will be my servant forever.”
1 Samuel 27
Dear God, I really struggled reading this story this morning, so I needed the Communicator’s Commentary on 1 & 2 Samuel to help me digest it. Here is what Kenneth Chafin said about this passage:
This story was preserved to show how God was able to bless David even as he lived among Israel’s enemies. When the story was told later in Jewish households, everyone would have been delighted that David’s successful guile in deceiving the enemy. While what David did was considered normal in his day, modern-day readers may have difficulty with the unashamed deceit and extreme cruelty…To keep us from feeling morally superior to David, we need to remember that the same type of cruelty still goes on today, some of it sponsored by our own government and supported by some Christian groups.
It’s ironic that the part about cruelty being done today (which would have been the 1980s for Chafin but is 2025 for me) is part of this because I’m seeing cruelty done by our government towards specific people groups, and the only thing I can really think of as motive is to divide us as a population. I’m speaking of how we are deporting undocumented people here. Luring them into immigration centers as they try to work legally in the system and then deporting them. Doing mass round-ups. As I sit and think about it this morning, while I think there is some racism involved, it feels like the macro-level goal is to simply but a bigger wedge and divide into our society. To enflame anger or joy one way or another.
I saw people protesting in our town this weekend for the “No Kings Protest.” They were one two corners of our town square. But there was another guy driving back and forth with a “Trump 2025” flag flying from the bed of his truck. Everyone was staking out their claims to their position and building their trench bigger and bigger. Not that the protestors shouldn’t have protested. Not that the Trump guy shouldn’t have supported his thing. But somehow it feels like that juxtaposition of sides is almost more the goal behind the policies than the stated goals.
Okay, that’s enough about American politics this morning. Back to David. He’s running from Saul and he goes to the one place he feels like Saul will leave him alone. He won’t go into Philistine territory unnecessarily, and David’s presence among the Philistines probably makes him worry less about David one day replacing him as king. It solves a few problems.
As for what David does while he’s there…well, I guess if you have an army and their families that you’re traveling with, you aren’t exactly going to turn them into shepherds and try to make a living ranching and farming. No, if you have an army you make money with your army. You raid people, you kill them, and you take their stuff. I have such a hard time with this, and I don’t really know what to make of it, but, again, this feels like what happens under a “king system.” If you want a king for your land, this is what happens. When you have a “judge system,” then perhaps the one judge will groom his replacement. They will know they are chosen by you and not by birthright. If David had been the judge that replaced Samuel, things would probably have been very different. But Saul was the current king. David was the king in waiting from another family. Poor Jonathan was caught in the middle. And you would somehow use all of this, including David’s taking of Bathsheba and ultimately having Solomon, to provide the lineage for Jesus. Could you have done it otherwise? Yes. But this is how you chose to do it. What an amazingly redemptive thing for you to do.
Father, I love you. I worship you. I give you my ignorance and lack of understanding. I don’t know what it happening around me. But I know you want me to love. I know you want me to serve. I know you want me to teach. Help me to love, serve, and teach today. And use all of those actions to teach me as well. I want to know you more and more and more.
I pray this in Jesus and with your Holy Spirit,
Amen
Posted by John D. Willome on June 16, 2025 in 1 Samuel
Tags: 1 Samuel, Achish, bible, David, Faith, God, Kenneth Chafin, Philistines, Saul, The Communicator's Commentary, Ziklag