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Tag Archives: Eugene Peterson

The Discomfort and Beauty of Community

Dear God, I was listening to the Holy Post podcast this week, and they were talking about technology making it easier and more convenient for people in the church to break from community and choose to take in Christian content in isolation. Even podcasts like theirs are a threat for some people to decide to make the Holy Post hosts as their pastors without ever having to engage with them. They were discouraging this, of course, and encouraging people to encage in church community, and maybe even consider a smaller church as opposed to a larger one so that relationships, both the comfortable and the uncomfortable, might be formed.

All of this made me think about a quote I had heard someone say Eugene Peterson said once. It was something to the effect of, ” The best way to find a church is to go out your front door and walk to the closest one.” I went looking for that quote this morning, and I found this from a City Church in Baltimore, Maryland:

For years, I’ve enjoyed reading Eugene Peterson. Peterson is best known for his books and for The Message, a unique translation of the Bible into modern speech. What has fascinated me most about him is the fact that he was a pastor for one local church for 27 years. A 27-year tenure for a pastor in one church is a rare commitment in today’s culture.

Just the other day, I listened to a podcast called “On Being.” This particular episode featured a conversation between Krista Tippett and Eugene Peterson, “Entering What Is There”. By now, Peterson is in his late 80’s and attends a small, 80-member church in a rural town of Montana. He now has had ample time to look back on his pastoral career. Towards the end of the podcast he offers advice to those looking to pick a church.

PETERSON: Go to the closest church where you live and the smallest. After six months, if it isn’t working, go find the next smallest church.

TIPPET: What is it about small rather than big?

PETERSON: Because you have to deal with people as they are. You’ve got to learn how to love them when they are not loveable.

I’ve worked in three different size churches; small, medium, and large. Each has had its strengths and weaknesses, its beauty and its flaws.

I now pastor the smallest church I’ve ever been in. Certainly, we hope to grow in our number, influence, and depth. But there is something beautifully communal about small church. For better or worse, we know each other’s names, strengths, weaknesses, and idiosyncrasies.  We know well and are known well.

Our culture is one of isolation, independence, and anonymity. We deeply desire community, but are afraid to let people in. We play this tug-of-war with community in our hearts.

Maybe, a little small church is just what we need.

When my wife and I started attending the local Catholic church, one of my criticisms was that we could get in and out of mass without talking with anyone. There is no adult Sunday school so we couldn’t build community that way. Thankfully, within a couple of years, they started couples groups, and we joined one of the two inaugural groups. There are six other couples, and the age spread is just about perfect. When we started 11 years ago, the spread was from about 30 to 65. My wife and I were 43 at the time and right in the middle. I am grateful that 11 years later we are still a group with all of the original couples. We have seen each other through different difficult times. We’ve also celebrated great things like the births of children and grandchildren. We’ve annoyed each other. Hurt each other. Forgiven each other. Blessed each other. In some cases, we’ve even worked together for community projects to impact our neighbors. I think it’s been an imperative part of our church experience over this time. I don’t know where I would be getting this kind of community without it. In fact, it’s given me my best friend.

I substitute taught at a different church’s Sunday school class a week ago. That church is going through a difficult time over the ordination of LGBTQ+ people. The denomination approved it, and the local church’s members were in disagreement. When I walked into the class, which I have taught a few times before, I noticed that there were noticeably fewer people in the room. Maybe as much as 40% fewer. It was Mother’s Day and there were also college graduations happening which might have taken a few people out, but I couldn’t help but wonder how many had decided to go with the new church that one of the former associate pastors of the church started as a result. It made me sad. As I talked to them about Peter baptizing Cornelius in Acts 10 and then having to answer for it to the angry Jewish believers in Jerusalem in Acts 11, I found myself wishing that we could be humble enough to realize none of us have you completely figured out and that there will be things we disagree on (e.g. women teaching in the church, drinking alcohol, infant baptism, guitars and drums in church, etc.), but we are united in our worship of you.

Father, thank you for the small couples group you have led me to within the large structure of the Catholic church. Thank you for growing me and stretching me my limiting me and challenging me through this group. Thank you for the love I feel from this group. Thank you for caring for my wife and me over the trials and successes of the last 11 years through this group. Thank you for the friendships. Thank you for the anger and frustrations. Thank you for the forgiveness. Thank you that you have provided this “Ruth” to my “Naomi.”

I pray all of this in Jesus and with your Holy Spirit,

Amen

 

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“Where The Streets Have No Name” by U2

“Where the Streets Have No Name”
U2

I want to run, I want to hide
I want to tear down the walls that hold me inside
I wanna reach out and touch the flame
Where the streets have no name
I want to feel sunlight on my face
I see that dust cloud disappear without a trace
I wanna take shelter from the poison rain

Where the streets have no name, oh oh
Where the streets have no name
Where the streets have no name
We’re still building then burning down love
Burning down love
And when I go there, I go there with you
It’s all I can do

The city’s a flood
And our love turns to rust
We’re beaten and blown by the wind
Trampled into dust
I’ll show you a place
High on the desert plain

Where the streets have no name, oh oh
Where the streets have no name
Where the streets have no name
We’re still building then burning down love
Burning down love
And when I go there, I go there with you
It’s all I can do

Our love turns to rust
We’re beaten and blown by the wind
Blown by the wind
Oh and I see love
See our love turn to rust

We’re beaten and blown by the wind
Blown by the wind
Oh when I go there
I go there with you
It’s all I can do

Dear God, I woke up yesterday, Thanksgiving morning, and came across a video of an interview with Eugene Peterson (translator of The Message version of the Bible among other things) and Bono (lead singer for U2). They were talking about the impact and importance of the Psalms on their lives. Somehow, and I can’t remember the train of thought that got me there–perhaps it was mentioned in the interview–this song came up and I wanted to spend some time with it and you this morning.

This has always been one of my favorite U2 songs, if not my favorite. Sure, “I Still Haven’t Found What I’m Looking For,” “God–Part 2,” and “In the Name of Love” are classics that are great, but I think it’s the guitar riff that starts the song that draws me in. Football teams should storm the field to it. It’s just this great little inspiring thing. But I have to confess that I’ve never had any idea what the song was about.

I decided to use Google to search for something that anyone had written about the meaning of the song. I came across this website. Here is this person’s explanation (some of the grammar isn’t perfect for American English, but you get the idea):

There’s a mith about the streets of the city of Belfast in the Northern Ireland. You can know the person’s religion and income of a person only knowing the name of the street where the person live. In Etiopia, where Bono and his wife Ali Hewson are went for an Humanitarian visit, all the streets don’t have name. And Bono sees that this little thing leads to less separation between the people. Less differences and more integration. The lyrics of this song starts all from here.

That explanation really helps to unlock the whole song for me. I couldn’t tell if the place where streets have no name was Heaven or what. But this myth from Belfast is like the keycode that unlocks the cipher. I needed it.

So with that new knowledge, I want to go through this song slowly and see what you might have for me through the wisdom of some fellow Christian sojourners.

I want to run, I want to hide
I want to tear down the walls that hold me inside
I wanna reach out and touch the flame
Where the streets have no name
I want to feel sunlight on my face
I see that dust cloud disappear without a trace
I wanna take shelter from the poison rain

Anger and judging others can get so fatiguing. I get tired of other people doing it, but I do it too. I do it to relatives, friends, people I see in the store, and even politicians. I judge them through the lens through which I enter the world. Notice that the second line doesn’t accuse other people of doing this. He is pointing the finger at himself: “I want to tear down the walls that hold me inside.” And he knows what will be there in that place that is free from judgment and prejudice. He will feel sunlight. Evil loves the dark, but truth loves the light. The dust cloud of dirtiness and obfuscation will be gone. And he will get out of the poisonous environment that he’s leaving behind.

Where the streets have no name, oh oh
Where the streets have no name
Where the streets have no name
We’re still building then burning down love
Burning down love
And when I go there, I go there with you
It’s all I can do

I think this chorus is referring to the idea that we will successfully build things, but then, in our humanness, we will burn it down–especially love. If we can just go to that place where we accept and love each other with your grace and your love then we will have arrived in a whole new world.

The city’s a flood
And our love turns to rust
We’re beaten and blown by the wind
Trampled into dust
I’ll show you a place
High on the desert plain

Our love turns to rust
We’re beaten and blown by the wind
Blown by the wind
Oh and I see love
See our love turn to rust

The separations we put between ourselves–where we live, worship, eat out, shop, work, etc.–can’t help but put walls between us. I went back and watched the original music video for this song. They filmed it in a rough part of Los Angeles from the roof of a building the was probably three to five stories tall. Word got out and people from all over the city region came. Rich, poor, black, white, male, female, employed, unemployed, etc. all gathered as one to watch them perform this song. So many showed up that the police had to shut down the filming, but not until after they got some neat footage. But in that moment, no one cared about the address except for the fact that that’s where everyone was.

When we live lives apart and when we don’t allow ourselves to understand what is happening in Central America that is driving refugees to our border, then our love most certainly turns to rust. They have their country (i.e. their street name) and we have our country (i.e. our street name). I’m not suggesting we open up our borders, but I am suggesting that we think more about how to improve their street and reinvigorate our love for others.

Father, help me to apply this to my own life. Help me to apply it to my family relationships. Help me to be sensitive to it in my community and to those who live outside my community. And please don’t let my love turn to rust.

In Jesus’ name I pray,

Amen

 
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Posted by on November 23, 2018 in Hymns and Songs, Uncategorized

 

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