RSS

Category Archives: Musings and Stories

The Discomfort and Beauty of Community

Dear God, I was listening to the Holy Post podcast this week, and they were talking about technology making it easier and more convenient for people in the church to break from community and choose to take in Christian content in isolation. Even podcasts like theirs are a threat for some people to decide to make the Holy Post hosts as their pastors without ever having to engage with them. They were discouraging this, of course, and encouraging people to encage in church community, and maybe even consider a smaller church as opposed to a larger one so that relationships, both the comfortable and the uncomfortable, might be formed.

All of this made me think about a quote I had heard someone say Eugene Peterson said once. It was something to the effect of, ” The best way to find a church is to go out your front door and walk to the closest one.” I went looking for that quote this morning, and I found this from a City Church in Baltimore, Maryland:

For years, I’ve enjoyed reading Eugene Peterson. Peterson is best known for his books and for The Message, a unique translation of the Bible into modern speech. What has fascinated me most about him is the fact that he was a pastor for one local church for 27 years. A 27-year tenure for a pastor in one church is a rare commitment in today’s culture.

Just the other day, I listened to a podcast called “On Being.” This particular episode featured a conversation between Krista Tippett and Eugene Peterson, “Entering What Is There”. By now, Peterson is in his late 80’s and attends a small, 80-member church in a rural town of Montana. He now has had ample time to look back on his pastoral career. Towards the end of the podcast he offers advice to those looking to pick a church.

PETERSON: Go to the closest church where you live and the smallest. After six months, if it isn’t working, go find the next smallest church.

TIPPET: What is it about small rather than big?

PETERSON: Because you have to deal with people as they are. You’ve got to learn how to love them when they are not loveable.

I’ve worked in three different size churches; small, medium, and large. Each has had its strengths and weaknesses, its beauty and its flaws.

I now pastor the smallest church I’ve ever been in. Certainly, we hope to grow in our number, influence, and depth. But there is something beautifully communal about small church. For better or worse, we know each other’s names, strengths, weaknesses, and idiosyncrasies.  We know well and are known well.

Our culture is one of isolation, independence, and anonymity. We deeply desire community, but are afraid to let people in. We play this tug-of-war with community in our hearts.

Maybe, a little small church is just what we need.

When my wife and I started attending the local Catholic church, one of my criticisms was that we could get in and out of mass without talking with anyone. There is no adult Sunday school so we couldn’t build community that way. Thankfully, within a couple of years, they started couples groups, and we joined one of the two inaugural groups. There are six other couples, and the age spread is just about perfect. When we started 11 years ago, the spread was from about 30 to 65. My wife and I were 43 at the time and right in the middle. I am grateful that 11 years later we are still a group with all of the original couples. We have seen each other through different difficult times. We’ve also celebrated great things like the births of children and grandchildren. We’ve annoyed each other. Hurt each other. Forgiven each other. Blessed each other. In some cases, we’ve even worked together for community projects to impact our neighbors. I think it’s been an imperative part of our church experience over this time. I don’t know where I would be getting this kind of community without it. In fact, it’s given me my best friend.

I substitute taught at a different church’s Sunday school class a week ago. That church is going through a difficult time over the ordination of LGBTQ+ people. The denomination approved it, and the local church’s members were in disagreement. When I walked into the class, which I have taught a few times before, I noticed that there were noticeably fewer people in the room. Maybe as much as 40% fewer. It was Mother’s Day and there were also college graduations happening which might have taken a few people out, but I couldn’t help but wonder how many had decided to go with the new church that one of the former associate pastors of the church started as a result. It made me sad. As I talked to them about Peter baptizing Cornelius in Acts 10 and then having to answer for it to the angry Jewish believers in Jerusalem in Acts 11, I found myself wishing that we could be humble enough to realize none of us have you completely figured out and that there will be things we disagree on (e.g. women teaching in the church, drinking alcohol, infant baptism, guitars and drums in church, etc.), but we are united in our worship of you.

Father, thank you for the small couples group you have led me to within the large structure of the Catholic church. Thank you for growing me and stretching me my limiting me and challenging me through this group. Thank you for the love I feel from this group. Thank you for caring for my wife and me over the trials and successes of the last 11 years through this group. Thank you for the friendships. Thank you for the anger and frustrations. Thank you for the forgiveness. Thank you that you have provided this “Ruth” to my “Naomi.”

I pray all of this in Jesus and with your Holy Spirit,

Amen

 

Tags: , , , ,

Orientation, Disorientation, and Reorientation – Revisted

Dear God, I found the podcast I was looking for yesterday from Voxology Podcast. It’s called “The Only Way Out is Through.” I first heard this back at the end of December, and it really helped me to think about the seasons of life with you. I am pretty sure I journaled about it back then because it impacted me so much. My wife and I were talking about it the other day so I wanted to listen to it again, but I had a hard time finding which one it was. But here it is. I found it. The discussion of “orientation, disorientation, and reorientation” begins at about the 21-minute mark.

They tie this Walter Bruggeman’s work on the psalms and how he ties them to these three categories (sometimes a psalm can be in more than one category). Examples would be a psalm of orientation (life is good) would be Psalm 45. A psalm of disorientation (life hurts) would be Psalm 13. A psalm of reorientation (there is surprising new life) would be Psalm 30.

Between this and all of the psalms I read during Lent, you have given me an appreciation for them that I have never had before. You know that I’ve never particularly liked a lot of psalms. Some of them are nice. Psalm 1. Psalm 23. Psalm 51. Psalm 139. The ones that feel like they fit within my theological structure are easy for me. But then there are the ones that call for the death of my enemies through many generations and stuff like that that really bother me. But I’ve learned to see these passages as “descriptive” and not “prescriptive.” They aren’t telling me to feel that way. They aren’t saying you endorse those sentiments. The psalmist is letting me in on his (I think they were all men) feelings at that given time.

I have a pastor friend right now whom I know is going through a difficult season. I have mentioned a woman whose son is suffering from addiction and in bad shape. I have another friend dealing with cancer. Still another has a son who has a tumor that is difficult to remove. Then I have my own disorientation, although, interestingly, I feel the disorientation less and less and feel reorientation more and more. And I suppose that’s the way it goes. When you are young and are fortunate enough to not have experienced disorientation yet, you feel naively secure. But into every life a little rain must fall, and sooner or later we all fall into a time of disorientation. That can often come about very suddenly. But reorientation doesn’t happen overnight. I don’t get rid of disorientation all at once. It’s a process of becoming reoriented. Right now, from the disorientation that started for me 15 years ago, I am mostly emotionally adjusted to, although the sorrow still remains. It’s just that the sorrow doesn’t disorient me like it used to.

I find myself still typing here, so this must be important for me to work out with you. One of the things they mentioned in the podcast is going through disorientation in community. We should not go through it alone. That’s important.

Another thing they mentioned was that the modern church with contemporary music tends to only have Sunday morning songs of orientation. But those songs do not fit what everyone is experiencing. There is disorientation in the room. There is reorientation in the room. The Book of Psalms includes all of this. Our modern contemporary churches mostly do not.

Father, help me to use the disorientation and reorientation of my life to be a blessing to others. Thank you for walking with me through this. Thank you for the man who, several years ago as I lamented over my disorientation (that’s not what I called it at the time), labeled it for me as being “disappointed” with you. I was disappointed with you. I was scared and frustrated. I was hurt and confused. But you were gentle with me.

I am reading Nancy French’s memoir Ghosted: An American Story. She doesn’t use this language, but applying what I’ve learned here to what I’ve read of her book, she describes being disoriented by a sexual assault by a church leader when she was 12 years old. She was disoriented for a long time. It wasn’t until she met her future husband when she was 20 that the reorientation started to happen. I don’t know enough of his story to know if he had experienced disorientation up to that point, but shortly after they started dating he experienced a health scare that could have killed him–disorientation. But they walked through it together with each other and their community of friends. That’s about where I am in the story, but I can see reorientation happening. I also know enough of their story to know that more disorientations are coming. They are for all of us.

Okay, Father, I have to get to work, but I have enjoyed this time with you. I’ve enjoyed hearing your voice. Thank you for being with me yesterday for that Sunday school lesson. I pray that your Holy Spirit found fertile soil in which he could plant good seeds. I pray that people will remember the words spoken and not me. And I pray that if I was wrong about anything you will correct me and help them to forget those words. Thank you for gently reorienting me. I know there will be more disorientations to come. Help me to not be afraid, but to simply walk through the valley of the shadow of death with you.

I offer all of this to you in Jesus and with your Holy Spirit,

Amen

 

Tags: , ,

“The God Who Disappoints” Revisited

Dear God, I know I have prayed about this Voxology podcast episode called “The God Who Disappoints” before, but I came across it again yesterday while I was looking for something else and it feels like an appropriate topic for Mother’s Day. Why? Because sometimes life just doesn’t work out the way you think it will. We have our dreams of how we hope things will work out. Maybe it’s our careers. Marriages. Relationships with children. Behaviors of children, grown or young. Church. Friendships. Health. Standard of living. Whatever it might be, we have our hopes and dreams and then there is the reality of what we live.

I was visiting with a mother who called me yesterday about her adult son who struggles with addiction. I know she’s not a perfect woman. None of us are. I am sure her son has legitimate beefs with her just as my children do with me. But this woman loves her son so much. Oh, the pain she is feeling!

Then I think back to Mary and Joseph. Jeremiah. Manoah and his wife (Samson’s parents). Moses. Paul. Peter. David. Jonathan. Elijah. Job. Even Jesus. In fact, I suppose if my life is too rosy I should probably question what I’m doing because I can think of very few people in the Bible who had rosy lives that turned out exactly like they wanted them to.

So what exactly is it that you are offering me in this relationship? What do you bring to the table. Theoretically, I bring you all of my worship and praise. What do I get in return? The answer: relationship with you. Comfort in this life. Peace. A joy that comes from loving others and loving you sacrificially. Everything I have is about you, Father. And I’m not going to even mention an afterlife with you because I don’t want to just use you or manipulate you so that you will let me into heaven. I want to be with you now. I want to know you now. I want to learn from you now. I want to be a better man through knowing you and allowing you to form me through the struggles.

Father, I confess that I have been disappointed with you in the past, and by past I mean as recently as this morning. But that is my selfishness, and I am sorry. To paraphrase Job 38, who am I to question your wisdom with such ignorant words? Where was I when you laid the foundations of the earth? No, Father, I am here to be formed by you and your Holy Spirit. I am here to submit myself to you. I am here to then be your ambassador into this world. My life is not about me. It is here for you. I surrender it to you. Thank you for the goodness you show me. Thank you for giving me more than I deserve. Thank you for forgiving my sin. Thank you for being the God who sees me.

I offer this prayer to you in Jesus and with your Holy Spirit,

Amen

 

Tags:

Three Nails

My James Avery sterling silver cross I’ve had since 1987

Dear God, I was digging through a bowl I keep in my closet yesterday that contains loose change as well as old jewelry I have kept from over the years. When I saw this old cross and chain, which I probably haven’t worn regularly in well over 30 years, I decided to put it on. Later in the day, my wife asked me about it, and I told her I just felt compelled to wear it. Only the chain is visible around by the back of my neck. The rest is under my shirt. I just wanted it to be for me to know it’s there.

The reason I’m praying about it this morning is because something interesting happened when I looked at it shortly after I first woke up. I saw the three spike/nails that make it up and it disgusted me. That’s the word that came to my mind: disgust. These three nails had hurt my Jesus. They represented something so heinous that should not be taken lightly. I first bought this cross (maybe it was bought for me) when I was 17, and it had never hit me that way before. How could I casually put something around my neck that represented something so awful.

I started wondering about changing it for the silver James Avery crucifix that was given to me at an A.C.T.S. retreat I attended with the Catholic church my wife and I both go to (and of which she is a member). Maybe I could wear that. But is that really any better? Jesus’s body hanging on a cross. That’s pretty heinous too.

Then I started to consider maybe buying another cross that was prettier and didn’t have this symbolism. I’ve seen a James Avery cross that is smooth and pretty with a dove in the middle to represent the Holy Spirit. Maybe that would be more palatable for me and would disgust me less.

It’s that last thought that brought me full circle. Maybe disgust is what I am supposed to feel when I think about what Jesus had to endure for me. For us all. Maybe I’m just now getting that feeling every time I see this cross. Maybe I’m supposed to feel that much more grateful for his sacrifice. For his suffering. For his mercy. For his power. For who he is to me now. For what he is doing through me now.

Father, I think I am going to wear this for a while. I don’t know how long. I was surprised that it didn’t annoy me as I slept last night. But for right now, I think I need to embrace the fullness of what this cross represents. I’ve always gotten the imagery, but I don’t know that I’ve ever felt the true impact of the imagery until now. I am sorry. I am sorry for my sin. I am sorry I continue to miss so many opportunities. I am sorry I judge. I am sorry I am selfish. I am sorry for my stubbornness. I am sorry for unforgiveness I continue to carry. You are my God. I love you. I’m grateful for you. Thank you for loving me so much that you sent your only Son into the world to live, teach, set an example, love, and then die and rise again just so that I can be restored to you. Oh, how I love you. Help me to carry that love and grace into the world today and into all of the interactions I have with others.

I offer this to you in Jesus and with your Holy Spirit,

Amen

 

Tags:

“Do you know Jesus well enough to reject Him?” Father Mike Schmitz

Dear God, I watched this video this morning, and I thought it was excellent. Yes, this is a Catholic priest, Father Mike Schmitz, speaking, and, yes, his messages is originally designed for a Catholic audience, but the foundation of the message is for anyone who has walked away from or intentionally kept themselves from Jesus. “Do you know Jesus well enough to reject Him?”

It reminds me of something I’ve heard Andy Stanley say more than once. When someone tells him that they have left the church, his question back to them is, “Who was it? Who was the person who offended you and drove you away? Because it probably wasn’t Jesus or God. It’s almost always a person who was not a good reflection of Jesus.”

In this case, Father Mike’s encouragement is pretty simple. Spend some time with Jesus for 30 minutes a day for a month. Read the red letters in the gospels. For Catholics who believe in the presence of the host, go to the tabernacle and spend 30 minutes praying to and reading about Jesus. Spend time in your presence. Get to know the real Jesus and not the poor imitations one might see in the people of the church.

I had a long text discussion with a close friend yesterday about our culture and its decline. He shared a Fox News story with me about how the pendulum has swung and two-thirds of the public is now in support of the right for women to have an abortion. I bring this up in this context, because it feels to me like so many on either side of the issue simply don’t know Jesus well enough. In my opinion, those who are pro-life don’t understand that Jesus never persuaded anyone through coercion, and those who are pro-choice don’t realize that Jesus really does care about each and every child throughout their entire life. But the more I personally spend time with you in these settings the more you slowly transform me into being more Jesus-like.

Oh, my Jesus. Oh, my Father. Oh, my Holy Spirit. Oh, my God! Help me to be a better reflection of you today. Help me to love to start by worshipping you well. Help me to then love everyone around me well, starting with my wife and children, but then moving to those around me who need help, those who are my friends, and those few who consider themselves my enemy. Help me to be a lover and generous to all of them. Do this for your glory. Do this so that your kingdom might come and your will might be done on earth as it is in heaven.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
 

Tags: ,

“Hypocrite” Part 2

Dear God, I had a weird kind of thing happen yesterday that I think was orchestrated by you. First, someone “liked” one of my prayer journals from last summer called “Hypocrite.” I went back and read it because I had forgotten about it. It was a good reminder.

THEN, the Bible Project Podcast did an episode this week called “What did Hypocrite Mean to Jesus?” It blew my mind, and it made my prayer journal from last summer appear to be so ignorant and uneducated. It humbled me, but in a good way (maybe being humbled is always good). So what did they say that changed my mind? Well, they redefined hypocrite for me, and it changed my perspective on Jesus’s use of the word.

I looked up the definition of hypocrite on Merriam-Webster and found this:

1a person who puts on a false appearance of virtue or religion

2a person who acts in contradiction to his or her stated beliefs or feelings

Typically, we use the second definition, but the guys on Bible Project said the first one is what Jesus meant when he used it. It is not the “do as I say, not as I do” definition, but the definition where they hypocrite intentionally displays righteous acts for the honor that people will give them. They made several points, but a couple that stuck were:

  • The person who does good deeds for the praise of people will get that reward, but not the reward from you, while the person who does the good deeds purely out of love and obedience for you will get the reward from you.
  • Only you are able to judge the level of hypocrisy in me.

I said “level” there because there is always some level of wanting recognition from others in me. When I sit down and do these prayers on a public blog, I am here with you and not thinking about others. These are part of my worship. At the same time, I check the stats from time to time to see how many people view the site. I like affirmations when someone likes what I’ve written. I set this up to inspire people to spend their own time with you, journaling and praying. That motive is pure. But it does feed the hypocrite in me as well. But I would imagine this is a struggle that any author, preacher, singer, etc. has. And only you can judge my heart.

Father, help me to be completely here with you. Help me to point to you for all of the glory exhibited through my life. Help me to do more privately to worship you than I do publicly. And forgive me for my hypocrisy. I am sorry for my vanity and how it claims and craves glory for myself. Oh, and thank you for overlooking my ignorance. My prayer about Jesus and hypocrisy from last summer was seemingly fundamentally flawed. I am sorry for that as well. But I thank you for understanding my limitedness, my foolishness, and my true desire to just learn more and worship you.

I pray all of this through Jesus and with your Holy Spirit,

Amen

 
 

Tags: ,

Divine Mercy

“Divine Mercy” by Kristin Ashman

Dear God, you know this, but I’m just learning it. Since the early 1900s, Catholics have had a specific celebration for your “Divine Mercy.” My wife has taught me a little about it recently, and I just read about it on Wikipedia. One line from the Wikipedia entry that I liked was, “The primary focus of the Divine Mercy devotion is the merciful love of God and the desire to let that love and mercy flow through one’s own heart towards those in need of it.”

My wife’s friend, Kristin Ashman, painted the image above. When I saw it I made it the wallpaper on my phone. Then my wife actually got me the print above as a gift. I am looking forward to hanging it on my office wall when I get to work in a bit.

But back to the concept of letting your love and mercy flow through me and to others. I have a pastor friend who describes this concept as having a leaky bucket. When we are full of you, water will leak out of our bucket and onto those with whom we come into contact. In a final act, your dead body released blood and water when pierced by a spear. This image represents that as the mercy flowing out of you through your sacrifice of death on a cross for me.

Father, help me to be leaky today. Help me to be so full of you, Jesus, and your Holy Spirit that you lap over the sides of my bucket and leak out any holes in it. When I think about the “P.S.P.S.” prayer I prayed yesterday, I ask that you be with me in my prayers for others, my service to others, my conversations and “persuasions” of others, and anything I do that costs me for the good of someone else or some cause. I want to be a conduit of your divine mercy–not only receiving it, but channeling it through my life to those around me. Help me to do that effectively for the sake of those around me and your glory.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 

Tags: ,

P.S.P.S. (Prayer, Service, Persuasion, Suffering)

Dear God, I was listening to an interview between Andy Stanley and John Dickson last summer and that the 40-minute mark Stanley asks Dickson about a quote in his book about how the early church strove to emulate Jesus. Dickson then said that Jesus used four tools and four tools only to influence his world–Prayer, Service, Persuasion, and Suffering–and that is all he left us as well. I didn’t want to lose that concept so I memorized the acronym P.S.P.S. Obviously, it has stuck with me.

So, it’s been about nine months since I first heard that interview. How am I doing?

  • Prayer: I think I am doing well with my quality time with you, but I don’t do nearly enough in intercessory prayer, either for individuals or societal/world issues that should have my prayer cover. I’m sorry for that. I need to come up with a better system for intercessory prayer. My wife is very good at that. I am not.
  • Service: I have actually worked different service things into my life. I could always do more, but I do have some things outside of my work, which is inherently service-oriented, that help me directly touch lives that might need my input.
  • Persuasion: This one is always tricky. I think my life directly influences a lot of people around me. And I think I am able to use that to get people to consider you more. But do I do enough?
  • Suffering: I really don’t have anything here. I mean, yes, I have some sorrows in my life. Some broken relationships. And at least one of them has at least some linkage to my faith. But for the most part, I don’t know what suffering is. Is this a problem? Is no suffering a sign that I’m not putting myself out there enough? Persuading enough? Serving enough? Praying enough?

One interesting thing I noticed as I did this list is that doing all of these things isn’t only good for the world around me, but it is good for me as well. If I pray more–good for me. If I serve more–good for me. If I persuade more–good for me. If I suffer more–good for me. All of these things, even suffering, will help refine me into being more and more Jesus-like.

Father, help me to be mindful of this today. Help me to love you well. Help me to find time to pray for others and your world. Help me to jump into service. Help me to be bold and loving in my persuasion. And help me to not resist or avoid suffering if it means doing something you called me to do.

I offer all of this to you in Jesus and with your Holy Spirit,

Amen

 

Tags: , ,

“How Noah Started Drinking” by Sally Fisher

"How Noah Started Drinking" by Sally Fisher

Throughout the building, the plan seemed perfect:
save the little family; save the helpless beasts.
Noah thought of everything: coils of rope, wine jars,
tubs of extra pitch. Work stayed right on schedule.
Driving home the last roofing nails
he saw the first big drops slap the shingles.

A small fire inside, the smell of wet hides,
soon the deck tilted, soon the ark lifted
from the backyard dry dock.
Then he heard the cries.

Drinking at the bow, Noah tried not to think of them.
At last he shouted up through the ***** downpour,
If this is the solution, this is what was wrong!
No answer.
Steady rain.

Noah's little son sat on the deck with the shivers,
refusing to look at his father, or the waters.
Plans cannot always be held to.
Noah started pulling in the swimmers.

Dear God, let me start by saying that I don’t embrace everything in this poem by Sally Fisher as truth, but I think the sentiment and the frustration Noah must have felt with your plan probably isn’t far off. You asked a lot of him and his family. I’ve often wondered if I had been there whether I wouldn’t just as soon have died in the flood as opposed to being one of the survivors.

I’m curious about her line, “If this is the solution, this is what was wrong!” I’ll confess I’ve felt that way before as I’ve worked my way through life and tried to wait on your timing or submit to your plan for me or the ones I love. I can think it when I think of war zones like Ukraine and Israel/Gaza. I can think it when I hear stories about the prevalence of human sex trafficking or trafficking of any kind. Of child abuse or sexual abuse. Domestic violence and emotional abuse. “If this is the solution, this is what was wrong!”

And then I think of you and how sad all of this must make you. How sad you must be to see your creation doing such heinous things to each other. And, yes, it could be said of the story of Noah that it is you doing the heinous thing, but were you or were you just trying to make the heinous things we do stop? And whether anyone reading this believes in the literal story of Noah or not, the principle is the same. We can just be awful to each other.

So your ultimate decision was to not destroy the earth again through flood, but to send a piece of you to us to teach us, empathize with our struggles, sacrifice for us, and then reveal your power. You taught to to pray, serve, persuade, and suffer through your own example.

Father, I can appreciate the trauma Noah and his family went through. It must have been very, very hard. It must have left a lasting impact on all of them. And there are things that have happened to me in this life that have left a lasting impact. Everyone I know has had those things. And this morning, I woke up thinking of one heartache in particular that I have that I would love to see you help resolve. So I ask your mercy. I ask your forgiveness for when I break your heart. I ask for your comfort and your strength. I ask that you teach me and love through me. Holy Spirit, move in me.

I gratefully offer all of this to you in Jesus and with your Holy Spirit,

Amen

 

Tags: ,

“The Melody” by Jody L. Collins

“The Melody” by Jody L. Collins

Dear God, my wife showed me this poem yesterday morning, and it really spoke to me.

I’ve decided there is one small part that unravels it for me at the end. Ms. Collins asks, “Does He steal way and wander, ‘Perhaps today my child comes home?’” The problem with being you is that you are omniscient and you know the answers. You know who is coming home and when. You know who will never come home. Knowing all of that in advance might allow you to mourn in advance or patiently wait in a way that the author and many of us cannot because we don’t know how this will end.

But I can relate to the Ms. Collins’ sentiments. The busyness that helps distract. The life that must continue to be lived, even in the midst of sorrow.

Father, help me to find the line. Help me to find the point on the spectrum between apathy and obsession. Complete apathy towards what brings me sorrow would be wrong. Complete obsession would be equally wrong. But there is a line between them I’m trying to find. And thank you for the work you’ve given me to do in the meantime. Live through me. Love through me. Comfort and inspire me. I am sorry for all that I do to disappoint you and also tie my own self down. Thank you for your grace. Thank you, Jesus, for your sacrifice, love, and example. Thank you, Holy Spirit, for walking with me and being very near. And thank you, Father, for caring so much about all of us.

I offer this prayer in Jesus and with the Holy Spirit,

Amen

 
 

Tags: ,