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Category Archives: John

John 6:60-71

60 Many of his disciples said, “This is very hard to understand. How can anyone accept it?”

61 Jesus was aware that his disciples were complaining, so he said to them, “Does this offend you? 62 Then what will you think if you see the Son of Man ascend to heaven again? 63 The Spirit alone gives eternal life. Human effort accomplishes nothing. And the very words I have spoken to you are spirit and life. 64 But some of you do not believe me.” (For Jesus knew from the beginning which ones didn’t believe, and he knew who would betray him.) 65 Then he said, “That is why I said that people can’t come to me unless the Father gives them to me.”

66 At this point many of his disciples turned away and deserted him. 67 Then Jesus turned to the Twelve and asked, “Are you also going to leave?”

68 Simon Peter replied, “Lord, to whom would we go? You have the words that give eternal life. 69 We believe, and we know you are the Holy One of God.”

70 Then Jesus said, “I chose the twelve of you, but one is a devil.” 71 He was speaking of Judas, son of Simon Iscariot, one of the Twelve, who would later betray him.

John 6:60-71

Dear God, in today’s reflection from Sister Miriam in Restore: A Guided Lent Journal for Prayer and Meditation, she focused on verses 63 and 68. What she quoted: “The words I have spoken to you are Spirit and life.” “…You have the words of eternal life.” I copied all of the verses around these words because I think context is important, but the nugget she’s extracting from those 12 verses are the heart of the truth from this passage. Jesus was of you. Was you. Where else can I go?

As I think about forgiveness this week, both receiving it and giving it to others, I know I have work to do. How do I know? Because last night I had a dream I haven’t had in a while (at least that I remember) of really yelling at someone who has done things that have hurt me. I’ve talked to this person about it before, but they just don’t see it. And they continue to do it. This isn’t a person I can just remove from my life. They are an integral part of it. How do I move forward?

My wife sent me a link this morning from the Abiding Together Podcast as I was getting ready that happens to be a forgiveness meditation by Sister Miriam. She doesn’t know yet that I had this dream last night. We haven’t had a chance to talk yet this morning. But I foresee myself sitting with this meditation at some point today.

In the entry from today’s Restored reflection from Sister Miriam, she gives her steps in the meditation:

  1. Ask the Holy Spirit to show you whom you need to forgive. (It could be a family member, a friend, an abuser, or yourself.)
  2. Picture the person in front of you and pay attention to what you feel in your heart and body.
  3. Make an account of the debt they own you. (What did they take from you? How did they hurt you? It is okay to feel angry or nothing at all.)
  4. Imagine telling them what they did to hurt you and how it has affected you.
  5. Ask the Holy Spirit to reveal to you any identity lies you believe about yourself based on the incident.
  6. Renounce the identity lie: “In the name of Jesus Christ, I renounce the like that I am not loved or cared for, that I have to perform to be loved, and so forth.”
  7. Announce the truth of your identity in Christ: “In the name of Jesus Christ, I announce the truth that I am see, that I am valuable, that I am loved, and so forth.”
  8. Bring the person with you to meet Jesus on the Cross at Calvary; look at his face of care and mercy.
  9. Ask Jesus to forgive the person.
  10. Ask Jesus to give you the grace to forgive the person.
  11. Pray a prayer of blessing for that person. Ask God to bless them and heal them on their journey.
  12. Ask Jesus to seal this forgiveness and heal the wounds in your life.
  13. Thank God for his healing mercy and grace.

Father, this will be one I have to do offline, but I’ll see you later this morning with this. I love you.

I pray this in Jesus and with your Holy Spirit,

Amen

 

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John 8:31-36

31 Jesus said to the people who believed in him, “You are truly my disciples if you remain faithful to my teachings. 32 And you will know the truth, and the truth will set you free.”

33 “But we are descendants of Abraham,” they said. “We have never been slaves to anyone. What do you mean, ‘You will be set free’?”

34 Jesus replied, “I tell you the truth, everyone who sins is a slave of sin. 35 A slave is not a permanent member of the family, but a son is part of the family forever. 36 So if the Son sets you free, you are truly free.”

John 8:31-36

Dear God, in Restore: A Guided Lent Journal for Prayer and Meditation, Sister Miriam focuses today on verse 32: “And you will know the truth, and the truth will set you free.” But before I start thinking about the freedom you’re offering, I need to think about what is keeping me un-free. What has be captive that I need freedom from? Jesus answers that question specifically in verse 34: “I tell you the truth, everyone who sins is a slave of sin.”

So why is it that my sin is able to and does enslave me? What is happening there? Carrying around shame and guilt is a big part of it. No matter how much we might try to brush it off or ignore it, there is this piece of our conscience that will needle us. Sometimes it will cause us to protect the sin. To not confess it, but to secretly carry the burden of it. Those are the shameful sins like stealing, lust, or adultery. Even up to murder.

Then there are the subtle sins that just slowly poison us. Sins like envy and gossiping. Or how about hate? That’s one that we just carry around with us, but Jesus tells us in the Sermon on the Mount that to hate is as bad on our soul as murder.

But Jesus offers something unique. Absolution. Forgiveness from you. Reconciliation with you. Freedom to move in the world as someone who sins but has a weird freedom from its guilt and shame. And when we have this freedom and we take that freedom and use it to simply follow you, pray to you, get to know you, etc., then these weird fruits start to just grow out of us naturally, even in the worst of circumstances. Love. Joy. Peace. Patience. Goodness. Kindness. Gentleness. Faithfulness. Self-control. And others will notice the difference. When those fruits start to grow out of me, they will see you in those fruits.

Father, lest I forget, one of the commands Jesus gave me was to forgive others as you have forgiven me. Oh, how this can be hard. But that self-righteous decision to hold onto my anger and ill-wishes for another person are sin too. And they poison me. And you know they poison me. So help me to know what real forgiveness looks like. I pray you will lead me just a little deeper into the center of your heart today.

I pray this in Jesus and with your Holy Spirit,

Amen

 

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John 8:1-11

Jesus returned to the Mount of Olives, but early the next morning he was back again at the Temple. A crowd soon gathered, and he sat down and taught them. As he was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd.

“Teacher,” they said to Jesus, “this woman was caught in the act of adultery. The law of Moses says to stone her. What do you say?”

They were trying to trap him into saying something they could use against him, but Jesus stooped down and wrote in the dust with his finger. They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!” Then he stooped down again and wrote in the dust.

When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman. 10 Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?”

11 “No, Lord,” she said.

And Jesus said, “Neither do I. Go and sin no more.”

John 8:1-11

Dear God, so okay, I’ve been struggling with what forgiveness looks like over the last couple of weeks. But I am reminded over and over again, especially during Lent, that Jesus made forgiveness a critical piece of our lives. And he modeled that through his life. Quoting Sister Miriam from today’s entry in Restore: A Guided Lent Journal for Prayer and Meditation:

Not only does Jesus exhort us to ask the Father to forgive us our trespasses, as we forgive those who trespass against us,” but also he immediately reiterates and augments this portion of the prayer at its conclusion to expound upon the necessity of it (see Matthew 6:14-15). Of all the things Jesus could beseech us to pray for and about, he insists upon forgiveness. But he does not just speak about it; he shows us the reality of it upon the Cross, offering his life on behalf of the forgiveness of our sins, pleading with the Father to “forgive them; for they know not what they do.”

So that’s one of the big things for me to keep in mind here. I am honestly not sure if the people who are hurting me the most right now even know they are doing it. Or understand that it’s wrong. Or maybe it’s not wrong. Maybe I’m wrong. Frankly, it can be hard to know. But is part of the forgiveness process understanding the other person is possibly ignorant of their offense? I understand that sometimes people intentionally hurt and forgiveness needs to be extended in those cases as well, but do we need to start with giving the benefit of the doubt and assuming ignorance of offense?

Father, I want to close with a prayer Sister Miriam used to close yesterday’s meditation, making it my own prayer to you: Father, Jesus, Holy Spirit, I offer you my heart and the places where bearing wrongs from other people has been so difficult. Please forgive me for the ways I have tried to destructively cope and save myself and turn away from your love. Please be with me here and give me the gift of true patience with an open and offering heart, united to you.

I pray this in Jesus and with your Holy Spirit,

Amen

 

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John 5:1-6

Afterward Jesus returned to Jerusalem for one of the Jewish holy days. Inside the city, near the Sheep Gate, was the pool of Bethesda, with five covered porches. Crowds of sick people—blind, lame, or paralyzed—lay on the porches. One of the men lying there had been sick for thirty-eight years. When Jesus saw him and knew he had been ill for a long time, he asked him, “Would you like to get well?”

John 5:1-6

Dear God, off of the top of my head, I can’t think of many or any examples of Jesus proactively approaching the sick person and offering healing. Maybe there are, but when I read this passage this morning, that is what struck me. Maybe this is semantics, but Jesus didn’t say, “May I heal you?” He asked, “Would you like to get well?” Again, maybe I’m reading too much into this and there are cultural norms and customs at play, but the intimation of this verbiage in 21st Century English is that there is a chance the man wanted to stay sick by the pool. It had been his life for 38 years. It would be a lot to take it away. Even though it was awful, it was all he knew.

I have so many analogies running through my head right now for how this can be true of us now. Do I want to give up my sins and follow after you? Well, I’ve gotten kind of used to my sin and this life. The devil I know is better than the life in you that I don’t know. Or when I think of how we are all afraid of death, but I wonder if you don’t see this life for us as the equivalent of us lying by this pool. That’s not to say you don’t have us here and have a role for us here. Our human lives are precious and important. But you have the perspective of what we don’t on the life that is to come. “Don’t be afraid.”

I suppose I should read Sister Miriam’s commentary on this passage from Restored: A Guided Lent Journal for Prayer and Meditation. She focused on being present with you and letting you heal us, and then for us to be present with others, allowing you to flow through us to them.

Father, I have sorrows. I have areas of my heart and soul that need healed. Some are of my own making. Some are things done to me. Some, I can’t tell whose fault it is, mine or someone else’s. But I want to sit with you in this moment and tell you that, yes, I want to be healed. I don’t know what that healing even looks like because I do think sorrow is important sometimes. I think lament is appropriate. I think mourning is appropriate. Jesus even said it is blessed to mourn and to be comforted. So help me to use my sorrow and turn it into comfort for others. I have a friend who’s coming up on the one-year anniversary of his wife passing. Help me to comfort him. Love him through me. Love the people I touch today through me. And use the comforting process to heal my own heart as well.

I pray this in Jesus and with your Holy Spirit,

Amen

 

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John 4:43-54

43 At the end of the two days, Jesus went on to Galilee. 44 He himself had said that a prophet is not honored in his own hometown. 45 Yet the Galileans welcomed him, for they had been in Jerusalem at the Passover celebration and had seen everything he did there.

46 As he traveled through Galilee, he came to Cana, where he had turned the water into wine. There was a government official in nearby Capernaum whose son was very sick. 47 When he heard that Jesus had come from Judea to Galilee, he went and begged Jesus to come to Capernaum to heal his son, who was about to die.

48 Jesus asked, “Will you never believe in me unless you see miraculous signs and wonders?”

49 The official pleaded, “Lord, please come now before my little boy dies.”

50 Then Jesus told him, “Go back home. Your son will live!” And the man believed what Jesus said and started home.

51 While the man was on his way, some of his servants met him with the news that his son was alive and well. 52 He asked them when the boy had begun to get better, and they replied, “Yesterday afternoon at one o’clock his fever suddenly disappeared!” 53 Then the father realized that that was the very time Jesus had told him, “Your son will live.” And he and his entire household believed in Jesus. 54 This was the second miraculous sign Jesus did in Galilee after coming from Judea.

John 4:43-54

Dear God, as I read this story this morning, I was struck by the words exchanged between the government official and Jesus:

Government Official (assuming what he said): Jesus, please come and heal my son!

Jesus: Will you never believe in me unless you see miraculous signs and wonders?

Government Official: Lord, please come now before my little boy dies.

Jesus: Go back home. Your son will live!

Jesus challenges the official, and the official proves that he isn’t there for a show. He doesn’t care about water being turned into wine. He isn’t there to be impressed and convinced of anything. He just wants his son to live, and he sees Jesus’s power in that moment as an avenue to getting what he wants. And Jesus has mercy on him.

I wonder who this man later became in “The Way.” What about the boy he saved? The rest of the family? How did they respond when they heard Jesus was killed? Did they believe in his resurrection?

I like the first paragraph of what Sister Miriam wrote for today’s entry in Restore: A Guided Lent Journal for Prayer and Meditation: “Jesus does not refuse those who come to him and ask in their need. He never refuses an earnest prayer of the heart. Although the way he answers our needs and prayers may be different from what we anticipate, Jesus always gives to us from his heart.”

Father, I have earnest prayers, but they are ignorant and all over the place. The truth is, I don’t know what you want to do in some of these difficult situations. I know my goal for the people I love is ultimate healing in their hearts, souls, minds, and bodies, regardless of what it costs me. I will give anything for that. So as I experience pain, hurt and fear, I give it to you. I trust you. I appreciate your love and comfort. I am grateful for the ability to even come to you in this moment and have your Holy Spirit pray with me and comfort me. Thank you.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 

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John 8

Jesus returned to the Mount of Olives, but early the next morning he was back again at the Temple. A crowd soon gathered, and he sat down and taught them. As he was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd.

“Teacher,” they said to Jesus, “this woman was caught in the act of adultery. The law of Moses says to stone her. What do you say?”

They were trying to trap him into saying something they could use against him, but Jesus stooped down and wrote in the dust with his finger. They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!” Then he stooped down again and wrote in the dust.

When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman. 10 Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?”

11 “No, Lord,” she said.

And Jesus said, “Neither do I. Go and sin no more.”

12 Jesus spoke to the people once more and said, “I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.”

13 The Pharisees replied, “You are making those claims about yourself! Such testimony is not valid.”

14 Jesus told them, “These claims are valid even though I make them about myself. For I know where I came from and where I am going, but you don’t know this about me. 15 You judge me by human standards, but I do not judge anyone. 16 And if I did, my judgment would be correct in every respect because I am not alone. The Father who sent me is with me. 17 Your own law says that if two people agree about something, their witness is accepted as fact. 18 I am one witness, and my Father who sent me is the other.”

19 “Where is your father?” they asked.

Jesus answered, “Since you don’t know who I am, you don’t know who my Father is. If you knew me, you would also know my Father.” 20 Jesus made these statements while he was teaching in the section of the Temple known as the Treasury. But he was not arrested, because his time had not yet come.

21 Later Jesus said to them again, “I am going away. You will search for me but will die in your sin. You cannot come where I am going.”

22 The people asked, “Is he planning to commit suicide? What does he mean, ‘You cannot come where I am going’?”

23 Jesus continued, “You are from below; I am from above. You belong to this world; I do not. 24 That is why I said that you will die in your sins; for unless you believe that I am who I claim to be, you will die in your sins.”

25 “Who are you?” they demanded.

Jesus replied, “The one I have always claimed to be. 26 I have much to say about you and much to condemn, but I won’t. For I say only what I have heard from the one who sent me, and he is completely truthful.” 27 But they still didn’t understand that he was talking about his Father.

28 So Jesus said, “When you have lifted up the Son of Man on the cross, then you will understand that I am he. I do nothing on my own but say only what the Father taught me. 29 And the one who sent me is with me—he has not deserted me. For I always do what pleases him.” 30 Then many who heard him say these things believed in him.

31 Jesus said to the people who believed in him, “You are truly my disciples if you remain faithful to my teachings. 32 And you will know the truth, and the truth will set you free.”

33 “But we are descendants of Abraham,” they said. “We have never been slaves to anyone. What do you mean, ‘You will be set free’?”

34 Jesus replied, “I tell you the truth, everyone who sins is a slave of sin. 35 A slave is not a permanent member of the family, but a son is part of the family forever. 36 So if the Son sets you free, you are truly free. 37 Yes, I realize that you are descendants of Abraham. And yet some of you are trying to kill me because there’s no room in your hearts for my message. 38 I am telling you what I saw when I was with my Father. But you are following the advice of your father.”

39 “Our father is Abraham!” they declared.

“No,” Jesus replied, “for if you were really the children of Abraham, you would follow his example. 40 Instead, you are trying to kill me because I told you the truth, which I heard from God. Abraham never did such a thing. 41 No, you are imitating your real father.”

They replied, “We aren’t illegitimate children! God himself is our true Father.”

42 Jesus told them, “If God were your Father, you would love me, because I have come to you from God. I am not here on my own, but he sent me. 43 Why can’t you understand what I am saying? It’s because you can’t even hear me! 44 For you are the children of your father the devil, and you love to do the evil things he does. He was a murderer from the beginning. He has always hated the truth, because there is no truth in him. When he lies, it is consistent with his character; for he is a liar and the father of lies. 45 So when I tell the truth, you just naturally don’t believe me! 46 Which of you can truthfully accuse me of sin? And since I am telling you the truth, why don’t you believe me? 47 Anyone who belongs to God listens gladly to the words of God. But you don’t listen because you don’t belong to God.”

48 The people retorted, “You Samaritan devil! Didn’t we say all along that you were possessed by a demon?”

49 “No,” Jesus said, “I have no demon in me. For I honor my Father—and you dishonor me. 50 And though I have no wish to glorify myself, God is going to glorify me. He is the true judge. 51 I tell you the truth, anyone who obeys my teaching will never die!”

52 The people said, “Now we know you are possessed by a demon. Even Abraham and the prophets died, but you say, ‘Anyone who obeys my teaching will never die!’ 53 Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?”

54 Jesus answered, “If I want glory for myself, it doesn’t count. But it is my Father who will glorify me. You say, ‘He is our God,’ 55 but you don’t even know him. I know him. If I said otherwise, I would be as great a liar as you! But I do know him and obey him. 56 Your father Abraham rejoiced as he looked forward to my coming. He saw it and was glad.”

57 The people said, “You aren’t even fifty years old. How can you say you have seen Abraham?”

58 Jesus answered, “I tell you the truth, before Abraham was even born, I am!” 59 At that point they picked up stones to throw at him. But Jesus was hidden from them and left the Temple.

John 8

Dear God, before I do my final preparations for tomorrow’s Sunday school lesson on John 9, I wanted to go back to John 8 and see what the immediate stories were leading up to Jesus healing the blind man. When I read the second half of this chapter, I was struck once again by the incendiary things Jesus said to the people as recorded by John. It reminded me of what I’ve said about John’s Gospel before. John 1:1-18 is the thesis statement for the entire book. If you don’t believe those 18 verses then Jesus is either a liar or a lunatic. But if you do believe those first 18 verses of John, then he definitely is you incarnate. “I tell you the truth, before Abraham was born, I am!” Not a lot of wiggle room there. It falls neatly into C.S. Lewis’s line of Jesus was either a liar, lunatic, or Lord.

It’s such an amazing thing to consider. I am dependent upon two things for my faith in you, and and am wholly at their mercy. First, that John, Matthew, Mark, and Luke recorded their accounts accurately. Second, Jesus was who he said he was. If the first is true, then the second has to be true. If the second is true, then I need to think seriously about every word Jesus said and consider what he would say to me/us now. If he were to be in our town, outside any of our churches on a Sunday morning, and discussing any number of issues with us, how would challenge our assumptions, our actions, and our faith? I can be pretty confident in my opinions. And I am sure I am wrong about a good number of things. I just don’t know which things. So how can I be very confident about anything?

Father, you know I’ve been kind of sad this week. I haven’t lost my faith. I haven’t lost my peace. But I have been sad. I see a lot of things happening in the world that grieve me. They are all focused around people being callously harmed. I would say thoughtlessly, but it honestly seems like some thought has been put into it. And there is simply nothing I can do about it. But as I’ve said over the last couple of weeks, while each soul is precious, in the history of earth, human life is cheap. So I offer you simply my service to do my best to love the souls that touch my life and pray that my life might ripple into other souls. “It only takes a spark to get a fire going, and soon all those around ca warm up to it’s glowing. That’s how it is with [your] love, once [I] experienced it. [I] spread [your] love to everyone. [I] want to pass it on.” Shout out Kurt Kaiser.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 15, 2025 in John

 

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John 9

As Jesus was walking along, he saw a man who had been blind from birth. “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?”

“It was not because of his sins or his parents’ sins,” Jesus answered. “This happened so the power of God could be seen in him. We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work. But while I am here in the world, I am the light of the world.”

Then he spit on the ground, made mud with the saliva, and spread the mud over the blind man’s eyes. He told him, “Go wash yourself in the pool of Siloam” (Siloam means “sent”). So the man went and washed and came back seeing!

His neighbors and others who knew him as a blind beggar asked each other, “Isn’t this the man who used to sit and beg?” Some said he was, and others said, “No, he just looks like him!”

But the beggar kept saying, “Yes, I am the same one!”

10 They asked, “Who healed you? What happened?”

11 He told them, “The man they call Jesus made mud and spread it over my eyes and told me, ‘Go to the pool of Siloam and wash yourself.’ So I went and washed, and now I can see!”

12 “Where is he now?” they asked.

“I don’t know,” he replied.

13 Then they took the man who had been blind to the Pharisees, 14 because it was on the Sabbath that Jesus had made the mud and healed him. 15 The Pharisees asked the man all about it. So he told them, “He put the mud over my eyes, and when I washed it away, I could see!”

16 Some of the Pharisees said, “This man Jesus is not from God, for he is working on the Sabbath.” Others said, “But how could an ordinary sinner do such miraculous signs?” So there was a deep division of opinion among them.

17 Then the Pharisees again questioned the man who had been blind and demanded, “What’s your opinion about this man who healed you?”

The man replied, “I think he must be a prophet.”

18 The Jewish leaders still refused to believe the man had been blind and could now see, so they called in his parents. 19 They asked them, “Is this your son? Was he born blind? If so, how can he now see?”

20 His parents replied, “We know this is our son and that he was born blind, 21 but we don’t know how he can see or who healed him. Ask him. He is old enough to speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who had announced that anyone saying Jesus was the Messiah would be expelled from the synagogue. 23 That’s why they said, “He is old enough. Ask him.”

24 So for the second time they called in the man who had been blind and told him, “God should get the glory for this, because we know this man Jesus is a sinner.”

25 “I don’t know whether he is a sinner,” the man replied. “But I know this: I was blind, and now I can see!”

26 “But what did he do?” they asked. “How did he heal you?”

27 “Look!” the man exclaimed. “I told you once. Didn’t you listen? Why do you want to hear it again? Do you want to become his disciples, too?”

28 Then they cursed him and said, “You are his disciple, but we are disciples of Moses! 29 We know God spoke to Moses, but we don’t even know where this man comes from.”

30 “Why, that’s very strange!” the man replied. “He healed my eyes, and yet you don’t know where he comes from? 31 We know that God doesn’t listen to sinners, but he is ready to hear those who worship him and do his will. 32 Ever since the world began, no one has been able to open the eyes of someone born blind. 33 If this man were not from God, he couldn’t have done it.”

34 “You were born a total sinner!” they answered. “Are you trying to teach us?” And they threw him out of the synagogue.

35 When Jesus heard what had happened, he found the man and asked, “Do you believe in the Son of Man?”

36 The man answered, “Who is he, sir? I want to believe in him.”

37 “You have seen him,” Jesus said, “and he is speaking to you!”

38 “Yes, Lord, I believe!” the man said. And he worshiped Jesus.

39 Then Jesus told him, “I entered this world to render judgment—to give sight to the blind and to show those who think they see that they are blind.”

40 Some Pharisees who were standing nearby heard him and asked, “Are you saying we’re blind?”

41 “If you were blind, you wouldn’t be guilty,” Jesus replied. “But you remain guilty because you claim you can see.

John 9

Dear God, I have a lot of thoughts as I think about this story this morning.

  • Of course, I’m very interested in the blind man’s parents and how they experienced all of this, including the years leading up to it.
  • This story is obviously important to John because he takes 41 verse to tell it.
  • I wonder why this story was so important to John. It starts with him acknowledging that the disciples asked the wrong question to start this whole thing. Would Jesus have even healed the blind man had they not mentioned it?
  • The Pharisees are still hung up on healing on the Sabbath, but the only “work” I can see Jesus did was make a mud pie for the man’s eyes. I guess it’s a “spirit of the law” thing for them.
  • There is division among the Pharisees. Not all of them are against Jesus. Was Nicodemus there? If so, did he speak up or had he learned to keep his mouth shut after what happened in chapter 7? Maybe not since this wasn’t in Jerusalem, but I’m sure Nicodemus wasn’t the only Pharisee that was secretly believing in Jesus.
  • Who were these people who felt the need to tell on Jesus (verses 13-14)? Self-righteous snitches? Instigators? I’ve known people like this. I guess I’ve probably done it a time or two myself. I’m sorry.
  • Why did the Pharisees ask the man’s opinion about who Jesus was (verse 17)? What were they trying to get him to say? Were they looking for someone to punish that day? Then they asked him parents the same thing. Sounds like a trap to me. But why were they taking out their anger on this man and his parents? Why stop there? Why not start asking everyone around what they thought? How about the people who brought the man to him? The self-righteous snitches. Why didn’t the Pharisees ask them who they thought Jesus was?
  • John tells the detail of the Pharisees asking the man to tell them the story again. This story was obviously a big deal for John for him to give us so much detail. He probably told this part because of the piece where they man asked the Pharisees if they wanted to be his disciples too.
  • They threw him out of the synagogue. Was he ever allowed back in? Was he banished as the parents feared would happen to them?
  • Jesus went and found the man. That’s kind of a cool detail. He didn’t come across him later. He heard the story and then sought him out. Oh, my Jesus! You are wonderful!
  • Some of the Pharisees overheard Jesus’s conversation with the healed man. They couldn’t admit their own weakness in front of Jesus.

Father, I will admit my weakness in front of not only you, but in front of anyone. I don’t feel the need to be something I’m not. I am a sinful man. I am a man who loses faith. I am a man who is often wrong and doesn’t have it all figured out. I am loving this story more and more. Thank you for preserving it for me. Thank you for using it to comfort me. I offer you my repentance and my worship.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 14, 2025 in John

 

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John 9:3-5

“It was not because of his sins or his parents’ sins,” Jesus answered. “This happened so the power of God could be seen in him. We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work. But while I am here in the world, I am the light of the world.”

John 9:3-5

Dear God, why does anything happen, really? Well, maybe not “why,” but what can we do with it? I saw a video from this week about a boy with a systemic arthritis disease who was noticed by a YouTuber. Cutting the story short, the boy has gotten a lot of attention over the last three weeks, has taken good done to him and paid it forward to others, and then has been blessed in return. He still has a long, painful life ahead of him. And he didn’t end up this way because of any sins he or his parents committed. But the question is, what will you do with their situation to redeem it? Who will he get to bless throughout the rest of his life because of this difficult struggle? Did this happen so your power could be seen in him?

I can look at my own life circumstances and ask myself why. Why this? Why that? And, to be clear, I am not to be pitied by anyone. I have a very good life, all things considered. But that doesn’t mean I don’t have deep sorrows. But why did this happen? What will I do with my sorrows? Will I just go on my own way, or will I allow the pain to shape me? Will I use it so that your power can be seen in me?

Father, as I encounter people today who are struggling, help me to remember to offer them your redemption in their situation. Love them. Heal them. Bring glory to your name through their lives. For the blind man in this story and all that he and his parents endured 2,000 years ago, I thank you. I thank you that their story is still relevant for me today. For us today. They had no idea that their story would be told again and again for the next 2,000 years all over the world. In every language. My story will certainly not be that big, but it might touch someone. May it all be for your glory. Your plan. Your will being done on earth as it is in heaven.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 13, 2025 in John

 

John 9:1-2

As Jesus was walking along, he saw a man who had been blind from birth. “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?”

John 9:1-2

Dear God, the disciples asked a binary question here that they didn’t realize was completely off-base. They errantly thought negative circumstances were an indication of bad actions. It kind of goes back to Job. In fact, it’s kind of weird that the Book of Job didn’t dispel this errant theology from the beginning. I guess the prosperity gospel goes back a long way and its roots are so deep and attractive that we don’t want to let go. The thing that prosperity gospel brings us is the idol of control. We think our actions will drive outcomes and so we will ignore Job and determine that our own actions will manipulate you into working everything out the way we want it.

So, they started with the wrong assumption. If I see a blind man, there must be sin behind it. In this case, they assumed the sin belonged either to the man (although I don’t understand why they would think that since he was born blind) or, more likely, to the parents. So these two poor parents had probably lived a lifetime not only caring for a blind child when he was young, but also feeling blamed by their community for their son’s situation. And as I’ve said before, maybe they accepted that blame and took it. Maybe they remembered that time they committed that sin and now lived with the guilt of it having produced a blind son. Or maybe they didn’t feel they had sinned so they blamed their spouse. Had their blind son driven a wedge between them? Or between them and you? Did they feel judged by you?

How does this apply to today? To my life? Well, there can be circumstances that we aren’t pleased with. Relationships that are broken. Outcomes we don’t like. Unemployment. Health issues. Financial crises. Children who are struggling. Damaged marriages. When these things happen, do we ask the right questions, or are we as ignorant as the disciples and just assume that the family we see with a struggling child is responsible for that child’s struggle? Do we assume that someone is to blame for the struggling marriage? For the health issue? Maybe these things come into our lives so, if turned over to you for redemption, they can bring about your glory in our lives and for others.

Father, help me to be much, much less judgmental of other people. Help me to be an encourager. Help me to see the person who is struggling and not immediately think they should repent, but instead offer them your comfort, love, and power. Help me to accept all of that for myself as well. Basically, the disciples start this story believing a lie. Help me to recognize the lies I believe and reject them for your truth.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 12, 2025 in John

 

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John 1:1-18

In the beginning the Word already existed.
    The Word was with God,
    and the Word was God.
He existed in the beginning with God.
God created everything through him,
    and nothing was created except through him.
The Word gave life to everything that was created,
    and his life brought light to everyone.
The light shines in the darkness,
    and the darkness can never extinguish it.

God sent a man, John the Baptist, to tell about the light so that everyone might believe because of his testimony. John himself was not the light; he was simply a witness to tell about the light. The one who is the true light, who gives light to everyone, was coming into the world.

10 He came into the very world he created, but the world didn’t recognize him. 11 He came to his own people, and even they rejected him. 12 But to all who believed him and accepted him, he gave the right to become children of God. 13 They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.

14 So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son.

15 John testified about him when he shouted to the crowds, “This is the one I was talking about when I said, ‘Someone is coming after me who is far greater than I am, for he existed long before me.’”

16 From his abundance we have all received one gracious blessing after another. 17 For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ. 18 No one has ever seen God. But the unique One, who is himself God, is near to the Father’s heart. He has revealed God to us.

John 1:1-18

Dear God, having spent so much time at different times in my life with specific passages like this one can make it difficult to see it with fresh eyes. But my wife asked me a question a couple of days ago that I think fits with what John is saying here. She, who is Catholic, asked why I thought Peter got the nod from the Catholic church over John for first Pope. I thought the answer was pretty easy in that Jesus called Peter the rock upon which the Church would be built. She countered that John seemed so much more responsible and mature than Peter. Less impetuous. More thoughtful. She would have thought it would be John

I countered that she is thinking of the John she knows from the end of his life. Writing this Gospel. Writing the three letters. Revelation. But when I think back on the John that is represented in the Gospels, he seems less mature and put together than Peter. For example, he and his brother James asked for places of honor in the kingdom to come. When the Samaritans denied Jesus passage through their are on their way to Jerusalem, it was John and James who asked Jesus if he wanted them to call down fire on them and burn them up. Later, in Acts, as Peter and John are walking to the Temple and a man is crying out to be healed, it is Peter who stops and talks to him, not John. She countered that it was John who followed Jesus to the cross. That’s true. John did love you, but I just don’t think he was a leader. I mentioned to her that it was Peter who you used to break the Gentile barrier between Cornelius and the other apostles in Jerusalem. I also questioned why John was never martyred. Could it be because he never quite pushed the envelope far enough to push the anti-Christians he encountered past the tipping point?

I think, for John, he had a long time to really sift through everything he had experienced and was then able to start making some sense of it and write it down. He shared his version of Jesus’s life. He wrote letters of love and encouragement. She shared the Revelation you gave him. And for me, it all starts with this passage. The first time I read John’s Gospel all of the way through I realized that throughout much of it, Jesus sounds like a lunatic. It was C.S. Lewis who said you need to accept Jesus is either a liar, a lunatic, or Lord. There is not a fourth option. For me, these first 18 verses are the core of what the rest of the book is built on. If you believe Jesus is the Word and was God, the the rest of the book makes perfect sense. If you don’t believe those first 18 verses, then you just as well stop reading because the rest of it won’t make any sense. John just didn’t leave any middle ground for Jesus to hide in. He was God so John represents him as God.

I would be remiss if I didn’t point out that John began his book with poetry. My wife is a poet, and she has taught me to appreciate the choice of words and how important they are. I am sure this gets lost with translation. I wish I were fluent in Greek and could read this as John originally wrote it. There’s probably even more here than a lot of us know.

Father, I like John because I see a lot of myself in him. Faithful, but cautious. I am the kind who would run to the tomb, but then wait a beat and examine everything before I went in. I’m not Peter. I don’t just get out of the boat and walk to you on the water. I don’t see the man begging to be healed and stop to heal him. I don’t proclaim you are the Messiah when no one else is quite ready to say it out loud. But I do love you. And I know you love me. Help me to love you better. Help me to live in that love. Help me to worship you well.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on December 31, 2024 in John

 

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