³⁸ John said to Jesus, “Teacher, we saw someone using your name to cast out demons, but we told him to stop because he wasn’t in our group.”

³⁹ “Don’t stop him!” Jesus said. “No one who performs a miracle in my name will soon be able to speak evil of me. ⁴⁰ Anyone who is not against us is for us. ⁴¹ If anyone gives you even a cup of water because you belong to the Messiah, I tell you the truth, that person will surely be rewarded.

⁴² “But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to be thrown into the sea with a large millstone hung around your neck. ⁴³ If your hand causes you to sin, cut it off. It’s better to enter eternal life with only one hand than to go into the unquenchable fires of hell with two hands. ⁴⁵ If your foot causes you to sin, cut it off. It’s better to enter eternal life with only one foot than to be thrown into hell with two feet. ⁴⁷ And if your eye causes you to sin, gouge it out. It’s better to enter the Kingdom of God with only one eye than to have two eyes and be thrown into hell, ⁴⁸ ‘where the maggots never die and the fire never goes out.’

⁴⁹ “For everyone will be tested with fire. ⁵⁰ Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? You must have the qualities of salt among yourselves and live in peace with each other.”

Mark 9:38-49

Dear God, I was listening to the beginning of the Voxology Podcast this morning, and I heard them reference a new book called The Sin of Empathy by Joe Rigney. I’ve heard about interviews with Mr. Rigney on this topic before, and I didn’t agree with a lot of what he said, but when I read the Gospel reading for today from Mark 9, which actually stopped at 40, it made me think of this disagreement I have with Mr. Rigney and should I be giving him more of the benefit of the doubt since he does what he does in your name. So I went to the entire passage, read it, and thought I would spend some time with it here to see if I have perhaps been wrong about this.

First, let me say that I don’t want to spend this entire time comparing Mr. Rigney to this passage, but this is a good reminder to be gentle about him and not judge him too prematurely. Ironically, to maybe even have a little empathy and try to see the world through his lens. While he is afraid of “woke” culture, I think he and I probably define “woke” differently, and, therefore, we look at being “woke” differently. We often start off looking for the worst in people, but I can assume that as he wakes up this morning, he is a man who wants to make the world a better place today. It’s just that he comes at it through a different lens that I do. So I can love him even though we disagree and then try to use the art of persuasion to argue for the perspective of my worldview and the lens through which I see the world.

Now, back to the passage. It is interesting that the church stopped with verse 40 because there is so much more here. Why didn’t they go to the end of the chapter? Nine more verses give you a lot of information.

First, the disciples were fussed because the man was not part of the “Jesus traveling party.” They had developed quite a clique, and I think they were feeling like the cool kids with Jesus. The special ones. Where did this guy come off doing this. In fact, this story is even out of context. Mark tells it as part of the story where they disciples are arguing about who is the greatest in the kingdom, and Jesus tells them “whoever welcomes these little children in my name welcomes me…” So the very next sentence someone speaks to him after that is John saying, “Teacher, we saw someone using your name to cast out demons, but we told him to stop because he wasn’t in our group.” Tone of voice is almost always lost when we read. Perhaps there was a shamed tone in John’s voice when he said this.

Then Jesus answers him, and goes on to talk about the importance of not being the cause of others sinning. Oh, how this is a scary teaching. I’m not a pastor and I only to a little teaching, but the idea that I could be part of causing someone else to sin is scary to me. And then just in my personal life, I could be a bad influence on someone, and if they justify their own sin because they see me, a Christian, doing it I could be responsible for that. It’s a pretty heavy teaching from Jesus. And I know there is mercy. I know there is grace and redemption. I just don’t want to be part of that in someone else’s life.

Father, give me your eyes. We talk about seeing the world through the lens of other people, and I think that can be a very good thing, but all of us are limited. We need to see the world through your lens–to the extent we are able. Obviously, I have limitations on how close I can get to your worldview, but I humbly submit to you that, at the very least, I know that I don’t know. Help me to be loving. Help me to be humble. Help me to be discerning when I hear bad teaching or heresy. Help me to see what is really behind it. Is it fear? Is it idolatry? Are they hungering for you and they don’t realize it? Are they simply in pain and searching for your peace? Help me to be a minister of your peace today. And give me your peace, Father, Jesus, and Holy Spirit.

I pray this in Jesus and with your Holy Spirit,

Amen