Tag Archives: Pharaoh

1 Some time later Joseph was told, “Your father is ill.” So he took his two sons Manasseh and Ephraim along with him. 2 When Jacob was told, “Your son Joseph has come to you,” Israel rallied his strength and sat up on the bed.

3 Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and there he blessed me 4 and said to me, ‘I am going to make you fruitful and increase your numbers. I will make you a community of peoples, and I will give this land as an everlasting possession to your descendants after you.’

5 “Now then, your two sons born to you in Egypt before I came to you here will be reckoned as mine; Ephraim and Manasseh will be mine, just as Reuben and Simeon are mine. 6 Any children born to you after them will be yours; in the territory they inherit they will be reckoned under the names of their brothers. 7 As I was returning from Paddan, to my sorrow Rachel died in the land of Canaan while we were still on the way, a little distance from Ephrath. So I buried her there beside the road to Ephrath” (that is, Bethlehem).

8 When Israel saw the sons of Joseph, he asked, “Who are these?”

9 “They are the sons God has given me here,” Joseph said to his father.

Then Israel said, “Bring them to me so I may bless them.”

10 Now Israel’s eyes were failing because of old age, and he could hardly see. So Joseph brought his sons close to him, and his father kissed them and embraced them.

11 Israel said to Joseph, “I never expected to see your face again, and now God has allowed me to see your children too.”

12 Then Joseph removed them from Israel’s knees and bowed down with his face to the ground. 13 And Joseph took both of them, Ephraim on his right toward Israel’s left hand and Manasseh on his left toward Israel’s right hand, and brought them close to him. 14 But Israel reached out his right hand and put it on Ephraim’s head, though he was the younger, and crossing his arms, he put his left hand on Manasseh’s head, even though Manasseh was the firstborn.

15 Then he blessed Joseph and said,

“May the God before whom my fathers

Abraham and Isaac walked faithfully,

the God who has been my shepherd

all my life to this day,

16 the Angel who has delivered me from all harm

—may he bless these boys.

May they be called by my name

and the names of my fathers Abraham and Isaac,

and may they increase greatly

on the earth.”

17 When Joseph saw his father placing his right hand on Ephraim’s head he was displeased; so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s head. 18 Joseph said to him, “No, my father, this one is the firstborn; put your right hand on his head.”

19 But his father refused and said, “I know, my son, I know. He too will become a people, and he too will become great. Nevertheless, his younger brother will be greater than he, and his descendants will become a group of nations.” 20 He blessed them that day and said,

“In your name will Israel pronounce this blessing:

‘May God make you like Ephraim and Manasseh.’”

So he put Ephraim ahead of Manasseh.

21 Then Israel said to Joseph, “I am about to die, but God will be with you and take you back to the land of your fathers. 22 And to you I give one more ridge of land than to your brothers, the ridge I took from the Amorites with my sword and my bow.”

Dear God, I think Jacob was somewhat predisposed to honor the younger brother over the oldest brother. After all, he was the second-born. His father was also the second-born. And we’ll see later that, among his sons, he will not pass his blessing to his firstborn, Reuben, but it will go to Judah.

The idea of the firstborn is interesting. I didn’t appreciate it as much until I was a parent. Now, I look at my children and I think I expect more of my son because he is older. I expect him to lead more. I expect him to be more responsible. I expect him to set an example for his sister. I have heard it said that no two children are born to the same parents. That is true. I know that I treat my children differently from each other.

It is also interesting to see how my wife and I treat the kids based on our own childhoods (much like Jacob). For example, my wife is the oldest in her family so I think she tends to take our son’s side in arguments with his sister because she can better see his perspective. My daughter and I are both youngest children, so I tend to have more sympathy for her when she argues with her brother. This has caused a lot of conflict between my son and me, and I can see his point. I can definitely see why oldest, middle, and youngest children (not to mention only children) fit into stereotypes. We definitely have life factors that shape who we are.

Father, I want to be the most impartial parent I can be. I want to be exactly who you need my children to have as a father. I want to give you glory in their lives. I want to guide them to you. I want you to use me to shape their character and their interest in submitting their lives to you. I want you to help me to see where I am foolish in how I treat them differently from each other simply because of their age and birth order. Undo the damage I have already done, and give us all grace as we learn to trust you more.

28 Jacob lived in Egypt seventeen years, and the years of his life were a hundred and forty-seven. 29 When the time drew near for Israel to die, he called for his son Joseph and said to him, “If I have found favor in your eyes, put your hand under my thigh and promise that you will show me kindness and faithfulness. Do not bury me in Egypt, 30 but when I rest with my fathers, carry me out of Egypt and bury me where they are buried.”

“I will do as you say,” he said.

31 “Swear to me,” he said. Then Joseph swore to him, and Israel worshiped as he leaned on the top of his staff.

Dear God, one thing I have to say for Jacob (because, on the whole, I don’t have a whole lot of respect for his character) is that he worshiped you until the end. He never forgot you. He recognized you and worshiped you all of the days of his life. He worshiped you in times of wealth and he worshiped you in times of despair. He could be unscrupulous, a terrible father/husband, a wicked brother, etc., but there was a part of him that knew that he had better be submitted to you. I think, in the end, he remembered that you were bigger than him.

I attended an interesting class last night where they talked about the history of the Christian church from Jesus until now. Granted, they fit it all into the span of less than an hour, so some parts were missed, but it was interesting for me to hear how things morphed over time. Generationally, I think that some in the church (especially about 600 or 700 years ago) started to think that the church was bigger than you. Protests came and soon reform at every level followed. The church can be a beautiful thing with the person leading it is submitted to you, but if that person ever starts to feel bigger than you then bad things can happen. Terrible things can happen.

So how am I doing? Do I feel bigger than you? I think there are times when I take control. It isn’t conscious. It is just how I respond in the heat of battle. I get wounded or stressed, so I circle the wagons, maybe lash out at someone in judgment, and do my best to pacify my emotional self instead of allowing for your grace to flow through me. For example, a woman called me yesterday who doesn’t like me. She called to accuse our clinic of doing something that she didn’t agree with (treating a potential patient badly). This woman is not well mentally or physically, and, frankly, she is usually spoiling for a fight with me. Well, I tried to remain as polite as I could on the phone with her, but then I took an opportunity later to tell a couple of staff people about the phone call and how wronged I was by her. Why did I do it? Insecurity. Hurt. Anger. Scars leftover from our previous encounters. But if I were truly letting you live through me then her phone call could have just stayed with me and I wouldn’t have felt the need to denigrate her to others.

Father, forgive me for my treatment of this woman. Going back to her physical/mental issues, she is not well and not completely responsible for her actions, yet I treat her like she is fully functioning and capable of meeting me on equal ground. That is so wrong. I should be extending her more grace than I do to others, not less. So help me to look on this woman in love. Help me to extend her more grace than I have in myself, but grace that can only come from you. Help me to be your submitted servant all of the days of my life. I am prone to wander, Lord, I feel it. I am prone to leave the God I love. Here’s my heart, Lord, take a seal it. Seal it for thy courts above.

13 There was no food, however, in the whole region because the famine was severe; both Egypt and Canaan wasted away because of the famine. 14 Joseph collected all the money that was to be found in Egypt and Canaan in payment for the grain they were buying, and he brought it to Pharaoh’s palace. 15 When the money of the people of Egypt and Canaan was gone, all Egypt came to Joseph and said, “Give us food. Why should we die before your eyes? Our money is all gone.”

16 “Then bring your livestock,” said Joseph. “I will sell you food in exchange for your livestock, since your money is gone.” 17 So they brought their livestock to Joseph, and he gave them food in exchange for their horses, their sheep and goats, their cattle and donkeys. And he brought them through that year with food in exchange for all their livestock.

18 When that year was over, they came to him the following year and said, “We cannot hide from our lord the fact that since our money is gone and our livestock belongs to you, there is nothing left for our lord except our bodies and our land. 19 Why should we perish before your eyes—we and our land as well? Buy us and our land in exchange for food, and we with our land will be in bondage to Pharaoh. Give us seed so that we may live and not die, and that the land may not become desolate.”

20 So Joseph bought all the land in Egypt for Pharaoh. The Egyptians, one and all, sold their fields, because the famine was too severe for them. The land became Pharaoh’s, 21 and Joseph reduced the people to servitude,[c] from one end of Egypt to the other. 22 However, he did not buy the land of the priests, because they received a regular allotment from Pharaoh and had food enough from the allotment Pharaoh gave them. That is why they did not sell their land.

23 Joseph said to the people, “Now that I have bought you and your land today for Pharaoh, here is seed for you so you can plant the ground. 24 But when the crop comes in, give a fifth of it to Pharaoh. The other four-fifths you may keep as seed for the fields and as food for yourselves and your households and your children.”

25 “You have saved our lives,” they said. “May we find favor in the eyes of our lord; we will be in bondage to Pharaoh.”

26 So Joseph established it as a law concerning land in Egypt—still in force today—that a fifth of the produce belongs to Pharaoh. It was only the land of the priests that did not become Pharaoh’s.

27 Now the Israelites settled in Egypt in the region of Goshen. They acquired property there and were fruitful and increased greatly in number.

Dear God, I do not remember this story, but it is really interesting to see that Joseph basically used the famine to increase Pharaoh’s wealth and enslave the Egyptian people. It is hard to believe that he would do this. In the framework of “what would Jesus do?” this doesn’t seem to quite fit. I would have thought that after about year four or five of the famine, when all of the money was gone, Joseph would have said, “You know what, it’s okay. I know you are out of money. Just take a ration of food since you are a citizen of Egypt.

Here at our charitable medical clinic we charge for the services we provide, but if the patient tells us they are out of money we find a way to make arrangements for them. I have to admit that, yesterday, I did try to make a woman feel guilty because she had received services almost two years ago from a surgeon who helps our patients and still had a balance with him that she hadn’t paid. Now, she needs more help and the surgeon said that he needs some attention to the previous balance before he can address the new one. We were able to get it all worked out, but I think the woman knows in a new way that the care she receives here does come with at least some amount of cost.

Father, I guess the trick is to find the line between responsibility and charity. I am surprised that Joseph didn’t show more charity here. Perhaps it is because of his feelings of responsibility to Pharaoh. Perhaps it was a cultural norm. Regardless, I do not think Joseph’s example is a good one. I also don’t, however, think that he should have just given all of the food away for free. There needs to be a balance, and it is a balance that I need to work harder to find as well. I tend to go too far the other way from Joseph, and that isn’t right either. So help me to simply look at a given situation with your eyes and then wait for your still, small voice to guide me as I make decisions on how to show mercy to and yet require responsibility from others.

Genesis 47:1-12

1 Joseph went and told Pharaoh, “My father and brothers, with their flocks and herds and everything they own, have come from the land of Canaan and are now in Goshen.” 2 He chose five of his brothers and presented them before Pharaoh.

3 Pharaoh asked the brothers, “What is your occupation?”

“Your servants are shepherds,” they replied to Pharaoh, “just as our fathers were.” 4 They also said to him, “We have come to live here for a while, because the famine is severe in Canaan and your servants’ flocks have no pasture. So now, please let your servants settle in Goshen.”

5 Pharaoh said to Joseph, “Your father and your brothers have come to you, 6 and the land of Egypt is before you; settle your father and your brothers in the best part of the land. Let them live in Goshen. And if you know of any among them with special ability, put them in charge of my own livestock.”

7 Then Joseph brought his father Jacob in and presented him before Pharaoh. After Jacob blessed Pharaoh, 8 Pharaoh asked him, “How old are you?”

9 And Jacob said to Pharaoh, “The years of my pilgrimage are a hundred and thirty. My years have been few and difficult, and they do not equal the years of the pilgrimage of my fathers.” 10 Then Jacob blessed Pharaoh and went out from his presence.

11 So Joseph settled his father and his brothers in Egypt and gave them property in the best part of the land, the district of Rameses, as Pharaoh directed. 12 Joseph also provided his father and his brothers and all his father’s household with food, according to the number of their children.

Dear God, there are a few things I notice about this story.

1. Pharaoh’s generosity: I know that Pharaoh is really grateful for Joseph and respects him, but to allow Joseph’s family to settle in the best part of the land is quite a gift. That combined with the honor of tending his own livestock is a big deal.

2. Jacob blessed Pharaoh: Even being the scoundrel that he was, Jacob still feared you and took the time in Pharaoh’s presence to bless him.

3. Jacob says his years have been “few and difficult.” 130 years doesn’t seem to be too few, except when compared with Isaac and Abraham. And as for being difficult, I can’t say that his years have really been that much more difficult than anyone else’s of that time. In fact, his was probably a little better.

I think that Jacob blessing Pharaoh is probably the most powerful image of this story. I wonder if even Joseph had done that. Jacob was apparently older than Pharaoh, and I wonder if his age didn’t give him some amount of authority, even in the presence of the most powerful person in the area. It wasn’t an authority that had any power, but an authority to love him in a paternal way. I never noticed this blessing before, but it is really quite lovely.

Father, help me to be your blessing to those I am around. Whether it be my family, my friends, my coworkers, our patients, our volunteers, or our donors, help me to love them and to convey your love to them. Help me to be a source of your peace to them. Love others through me. Your peace is the peace that passes all understanding, and I want others to see that peace through me.

28 Now Jacob sent Judah ahead of him to Joseph to get directions to Goshen. When they arrived in the region of Goshen, 29 Joseph had his chariot made ready and went to Goshen to meet his father Israel. As soon as Joseph appeared before him, he threw his arms around his father and wept for a long time.

30 Israel said to Joseph, “Now I am ready to die, since I have seen for myself that you are still alive.”

Dear God, this is such a powerful image—a father and son embracing and weeping. I wonder how the other brothers were feeling while they watched this. Did any of them ever tell Jacob what they had done? How could their tell-tale hearts keep their wickedness silent?

Guilt is an interesting thing. There have been times in my life where I did something wrong and I lied about it to my parents or someone else. I have secrets. I have things I have hidden from others. I think we all do.

I think if I had been one of the brothers I probably would have packed up my bags, gathered my family, and made ready to set out for the desert. Then I would have gone to my father, told him what I did, that I was prepared to be banished from his presence, and then ask for his mercy. If he was crushed beyond grace then I would have left, taking my lot in life. If he had mercy then I would stay. I don’t, however think I could have lived with the secret. My brothers might have been mad, but some might have joined me. It would have been interesting to see how this kind of a scenario would play out.

Father, help me to be reconciled to anyone with whom I need to be reconciled. Help me to be open and honest. Help me to be appropriately vulnerable. Help me to be humble before others and to bring you glory through my life.

1 So Israel set out with all that was his, and when he reached Beersheba, he offered sacrifices to the God of his father Isaac.

 2 And God spoke to Israel in a vision at night and said, “Jacob! Jacob!”

 “Here I am,” he replied.

 3 “I am God, the God of your father,” he said. “Do not be afraid to go down to Egypt, for I will make you into a great nation there. 4 I will go down to Egypt with you, and I will surely bring you back again. And Joseph’s own hand will close your eyes.”

5 Then Jacob left Beersheba, and Israel’s sons took their father Jacob and their children and their wives in the carts that Pharaoh had sent to transport him. 6 So Jacob and all his offspring went to Egypt, taking with them their livestock and the possessions they had acquired in Canaan. 7 Jacob brought with him to Egypt his sons and grandsons and his daughters and granddaughters—all his offspring.

8 These are the names of the sons of Israel (Jacob and his descendants) who went to Egypt:

Reuben the firstborn of Jacob.

9 The sons of Reuben:

Hanok, Pallu, Hezron and Karmi.

10 The sons of Simeon:

Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Canaanite woman.

11 The sons of Levi:

Gershon, Kohath and Merari.

12 The sons of Judah:

Er, Onan, Shelah, Perez and Zerah (but Er and Onan had died in the land of Canaan).

The sons of Perez:

Hezron and Hamul.

13 The sons of Issachar:

Tola, Puah, Jashub and Shimron.

14 The sons of Zebulun:

Sered, Elon and Jahleel.

15 These were the sons Leah bore to Jacob in Paddan Aram, besides his daughter Dinah. These sons and daughters of his were thirty-three in all.

16 The sons of Gad:

Zephon, Haggi, Shuni, Ezbon, Eri, Arodi and Areli.

17 The sons of Asher:

Imnah, Ishvah, Ishvi and Beriah.

Their sister was Serah.

The sons of Beriah:

Heber and Malkiel.

18 These were the children born to Jacob by Zilpah, whom Laban had given to his daughter Leah—sixteen in all.

19 The sons of Jacob’s wife Rachel:

Joseph and Benjamin. 20 In Egypt, Manasseh and Ephraim were born to Joseph by Asenath daughter of Potiphera, priest of On.

21 The sons of Benjamin:

Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim and Ard.

22 These were the sons of Rachel who were born to Jacob—fourteen in all.

23 The son of Dan:

Hushim.

24 The sons of Naphtali:

Jahziel, Guni, Jezer and Shillem.

25 These were the sons born to Jacob by Bilhah, whom Laban had given to his daughter Rachel—seven in all.

26 All those who went to Egypt with Jacob—those who were his direct descendants, not counting his sons’ wives—numbered sixty-six persons. 27 With the two sons who had been born to Joseph in Egypt, the members of Jacob’s family, which went to Egypt, were seventy in all.

Dear God, I went back to remind myself about the significance of Beersheba. This was the place where you revealed yourself to Jacob’s father, Isaac, and told him that you would bless him and be with him, and he built an altar to you there. It shows something about Jacob’s love for you that he took the time to stop there and sacrifice to you while he was there. I think that landmarks and memorials are important, especially when they point us back to remembering you.

I cannot imagine what Jacob was experiencing at this point. A child whom he loved and had great hopes for was thought to be lost, but instead was found. But he must have had some misgivings about taking the whole clan to Egypt because you decided to appear to him and tell him it was okay (even though, if you had told Jacob how things would go over the next several hundred years he would have turned the clan around and gone home).

I think that is the lesson for me here—well, one of them anyway. The lesson is that you don’t always do things the way I think they should be done, but I can have faith that the way I want things to turn out is not as good as the way you want things to turn out. Even with the day that is ahead of me today. I am dealing with more building-issue stuff. But you are guiding me and working this out for the good—maybe not my good, but somebody’s good.

Father, I have friends right now that are facing trials ranging from losing a job to death. They are discouraged and in need of your touch and your encouragement. They could use a little voice from you telling them it is going to be okay. Perhaps you are already giving them that voice and they are hearing it. Perhaps you are speaking and they aren’t hearing it. I pray that you will make each of them fully aware of you and help them to hear you and be comforted by you.