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Numbers 22:15-21a

15 Then Balak tried again. This time he sent a larger number of even more distinguished officials than those he had sent the first time. 16 They went to Balaam and delivered this message to him:

“This is what Balak son of Zippor says: Please don’t let anything stop you from coming to help me. 17 I will pay you very well and do whatever you tell me. Just come and curse these people for me!”

18 But Balaam responded to Balak’s messengers, “Even if Balak were to give me his palace filled with silver and gold, I would be powerless to do anything against the will of the Lord my God. 19 But stay here one more night, and I will see if the Lord has anything else to say to me.”

20 That night God came to Balaam and told him, “Since these men have come for you, get up and go with them. But do only what I tell you to do.”

21 So the next morning Balaam got up, saddled his donkey, and started off with the Moabite officials. 22 But God was angry that Balaam was going, so he sent the angel of the Lord to stand in the road to block his way. 

Numbers 22:15-21a

Dear God, I was thinking a lot about this story over the last two weeks. Ever since I was listening to a podcast from the Bible Project on the Book of Jude, and it referenced Balaam and how awful he was. I’ve never read this story that way, although it’s obvious that Balaam is always referenced within other scripture as a bad person.

A lot of the problem seems to center around this passage, so I thought I would take some time with it and also look at a commentary to see if it could help me. Without the commentary, the only sense I could make of your anger with Balaam was that back in verse 12 you not only told Balaam to not go with Balak’s men, but you also said, “You are not to curse these people, for they have been blessed!” He only told them men you told him not to go with them. You didn’t give the entire message. They didn’t report back to Balak that you refused to curse Israel. That might have changed Balak’s reaction. Maybe you were mad that Balaam wasn’t giving the whole message.

So that’s my theory. In the commentary on Numbers from Mastering the Old Testament, James Philip points out that it is odd that Balaam would entertain Balak’s men a second time and approach you a second time. What was it about him that hoped you would change your mind? Did he hope to get in good with Balak and his men? Did he hope for wealth? It was seemingly foolish for him to even approach you again, but to his credit at least he did that. Then Philip quotes Gordon Wenham’s commentary on Numbers, which says, “Balaam may go, but he may say and do only what God permits. The listener or reader is meant to be surprised and to ask himself why this apparent change of mind on God’s part? Will Balaam really be allowed to curse Israel after all? The next scene answers such questions beyond ambiguity.” Here’s the part I liked from Philip. He said, “…God was reading the prophet’s heart and, seeing the mixed motives there, and the desire for gain, said to him in effect, “Very well, have your own way and go with him”–in the spirit of Psalm 106:15, “He gave them their request, but sent leanness into their soul.”

Where does that leave me? Well, it makes me wonder about my mixed motives. Do I really love people or am I just trying to make myself look good? Do I really care, or am I trying to get what I want out of a relationship? How are my motives “mixed” when it comes to following your directives for me or questioning them?

Father, I really do want to consider my life worth nothing to me (Acts 20:24). I want my motives to be pure. If I’m developing a relationship with a donor, I want it to be about caring for them and not about what I can get out of the relationship for me or for the agency I work for. If I’m working with a patient, I want it to be out of my love for them and not some kind of stroke my ego gets out of helping people. If I’m loving on my wife and caring about her needs, I want it to be purely out of love for her and not for how it might somehow get her to love me the way I think she should. If I’m here worshipping you, I want it to be out of pure love for you and a need in my soul for relationship with you and not so you will make me #blessed. So I give that desire of my heart to you today. Open my eyes to my mixed emotions and the angel that might be there to strike me from the path. Open my eyes as you opened Balaam’s that day. That’s a scary thing to pray, but it is all I know to bring you this morning.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on February 6, 2026 in Numbers

 

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Job 38:1-21, 40:1-5

38 Then the Lord answered Job from the whirlwind:

“Who is this that questions my wisdom
    with such ignorant words?
Brace yourself like a man,
    because I have some questions for you,
    and you must answer them.

“Where were you when I laid the foundations of the earth?
    Tell me, if you know so much.
Who determined its dimensions
    and stretched out the surveying line?
What supports its foundations,
    and who laid its cornerstone
as the morning stars sang together
    and all the angels[a] shouted for joy?

“Who kept the sea inside its boundaries
    as it burst from the womb,
and as I clothed it with clouds
    and wrapped it in thick darkness?
10 For I locked it behind barred gates,
    limiting its shores.
11 I said, ‘This far and no farther will you come.
    Here your proud waves must stop!’

12 “Have you ever commanded the morning to appear
    and caused the dawn to rise in the east?
13 Have you made daylight spread to the ends of the earth,
    to bring an end to the night’s wickedness?
14 As the light approaches,
    the earth takes shape like clay pressed beneath a seal;
    it is robed in brilliant colors.
15 The light disturbs the wicked
    and stops the arm that is raised in violence.

16 “Have you explored the springs from which the seas come?
    Have you explored their depths?
17 Do you know where the gates of death are located?
    Have you seen the gates of utter gloom?
18 Do you realize the extent of the earth?
    Tell me about it if you know!

19 “Where does light come from,
    and where does darkness go?
20 Can you take each to its home?
    Do you know how to get there?
21 But of course you know all this!
For you were born before it was all created,
    and you are so very experienced!

40 Then the Lord said to Job,

“Do you still want to argue with the Almighty?
    You are God’s critic, but do you have the answers?”

Job Responds to the Lord

Then Job replied to the Lord,

“I am nothing—how could I ever find the answers?
    I will cover my mouth with my hand.
I have said too much already.
    I have nothing more to say.”

Job 38:1-21, 40:1-5

Dear God, this might be one of my favorite things in the whole Bible. I remember the first time I tried to read Job on my own I had a really hard time because some of the things Job, his wife, and his friends were saying seemed so reasonable. Why had things gone so poorly for him? Didn’t he deserve better? The whole thing is like a petulant child throwing a fit and then you coming in and setting the child straight. And Job was really suffering, so I’m not trying to make light of that or his complaining. I get it. I’m a complainer too. I can get roughed up a little and then feel sorry for myself. But we rarely see you deal with someone one-on-one like this in real time. We don’t see you bluntly correct an individual like this. We’ve seen you speak through the prophets and warn groups of people. We’ve seen you correct Moses for an act of disobedience. But to see you just let Job have it for three chapters is really quite something.

The thing that helped me turn the corner on this was the Introduction of a commentary on Job by David McKenna from the Mastering the Hold Testament series (Lloyd J. Ogilvie, General Editor). In it, he listed the six levels of faith as developed by James Fowler and his book The Stages of Faith. Quoting McKenna:

  • Intuitive-projective faith is associated with a child’s faith, based upon fantasy.
  • Mythical-literal faith is the family faith of the early school years, which is sustained by moral rules and either/or thinking.
  • Synthetic-conventional faith is an adolescent faith that conforms to the tradition of the community and creates the “kind” of person of faith whom it models or rejects.
  • Individuative-reflective faith is the faith of the young adult who is capable of critical thinking, independent reflection, and dialectical reasoning.
  • Conjunctive faith is a mid-life and old-age faith that integrates self-identity with a comprehensive world view to see the order, coherence, and meaning of life in order to serve and be served.
  • Universalizing faith is the rare faith of a world citizen who incarnates a transcendent vision into a disciplined, active, and self-giving life.

According the McKenna, Job opens with him and his friends at the synthetic-conventional level of faith. They all believe the same thing about you and part of that belief is the idea that good things happen to good people and bad things happen to bad people. Frankly, it is probably where the disciples are when they first meet Jesus. It is evident by this story from John 9:1-2: As Jesus was walking along, he saw a man who had been blind from birth. “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?” Jesus told them that neither is true: 3It was not because of his sins or his parents’ sins,” Jesus answered. “This happened so the power of God could be seen in him.” So Job and his friends start here, but the road of suffering take Job all of the way to universalizing faith.

I’ve gone deeper down the rabbit hole on this than I intended, but I just love it so much. A book that totally confused me and eluded me was brought to life by McKenna and his application of Fowler’s work. One thing I notice about Paul is that he seems to get to this level of faith very quickly. In Acts 20:24 he says that his life is worth nothing to him. He only lives to complete the task you have given him. Then he goes on to suffer and see the opportunity in it without complaining. And there was amazing opportunity in Paul’s suffering. I am probably sitting here this morning because of Paul’s suffering.

Father, first, I don’t know what suffering is. I have sorrows. I have things that bring me to tears. But I have not truly suffered. So I want to just start by acknowledging that I mainly speak of this out of ignorance and from an academic standpoint. Watching Job go through real suffering and then be so chastened by you is also very sobering. And I don’t want to invite suffering. I’m not stupid. But I do, right here, right now, submit my life to you. It is worth nothing to me. If only I may finish the race and complete the tasks you give me. Help me to know exactly what those tasks are.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on October 4, 2024 in Job

 

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The 6 Stages of Faith – Learning from Job

  1. Intuitive – Projective Faith: Associated with the child’s faith, based upon fantasy and imagination.
  2. Mythical-Literal Faith: The family faith of the early school years, which is sustained by moral rules and either/or thinking.
  3. Synthetic-Conventional Faith: Adolescent phase that conforms to the tradition of the community and creates the “kind” of person of faith it models or rejects.
  4. Individuative-Reflective Faith: The faith of the young adult who is capable of critical thinking, independent reflection, and comparative reasoning.
  5. Conjunctive Faith: A mid-life and old-age faith that integrates self-identity with a comprehensive world view to see the order, coherence, and meaning of life in order to serve and be served.
  6. Universalizing Faith: The rare faith of the world citizen who incarnates a transcendent vision into a disciplined, active, and self-giving life.

(source: James W. Fowler, The Stages of Faith (New York: Harper and Row, 1976), chap. 14.)

Dear God, some time back, I was trying to journal through the book of Job and I was lost. So many people were talking, and some of them seemed to be making good sense. Then I’d read on a little and see that they were wrong. I finally gave up, but it became a bit of a white whale for me. I was going through a personal struggle unlike anything I had known before, and I wanted to learn was you had to teach me through Job’s story.

I remembered that I have a complete set of biblical commentaries that was done by Word back in the 80s. The Old Testament commentaries are called Mastering the Old Testament, and Lloyd Ogilvie was the general editor for all of them (he is a Presbyterian pastor who was chaplain for the U.S. Senate at one point). The commentary for Job was written by David L. McKenna (there’s a bio of him on the Asbury Theological Seminary website here), who was president of Asbury Theological Seminary at the time he wrote it. I think the most useful part of the commentary for me was the Introduction. That’s where I found a reference that McKenna made to Fowler’s Six Stages of Faith. I wrote them down in my notes, and they stuck with me.

So now I’m at a point where I’m going to be preaching about this tomorrow and I want to make sure that 1.) I’m getting this theologically correct 2.) I am giving these people (and myself) the truth you want us to know.

One of the big dangers for tomorrow is to try to answer the why question. Why did God take away my loved one? Why does God allow bad things to happen? I’m not even totally sure that Job gets at the whole truth of this. I don’t think the author was a witness to God and Satan conversing so I don’t want to push the idea one way or another that God set Satan loose on Job. But he or she did want to communicate the fallacy that our blaming God for the bad things that happen is foolishness. As Rich Mullins once said, “We all have it better than we deserve.”

When you look at Job, chapter 38 just scares the heck out of me. It’s when all of my theology and philosophy burns up and I am face to face with you, hearing your words for me. It is easy to sit here and pontificate in my own wisdom and try to lift up my complaints about my life, but to hear you say to me, “Who is this that darkens my counsel with words without knowledge? Brace yourself like a man; I will question you, and you shall answer me. Where were you when I laid the earth’s foundations? Tell me if you understand. Who marked off its dimensions? Surely you know! Who stretched a measuring line across it?…” It goes on and on for four chapters.

Job has a short reply in chapter 40, but his real reply is in chapter 42: “I know that you can do all things; no plan of yours can be thwarted. You asked, ‘Who is this that obscures my counsel without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know. You said, ‘Listen now, and I will speak; I will question you, and you shall answer me.’ My ears have heard of you but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes.”

Satan’s thesis in Job 1 is, God, “stretch out your hand and strike everything he has, and he will surely curse you to your face.” Job, in his limited knowledge of you is ultimately driven to that place of bitterness and desperation, but then he comes face with you in chapters 38-42 and he realizes just how small and foolish he is. His faith goes to the ultimate level of seeing a world bigger than himself and deciding that your role for him is to simply serve in whatever way you call him to serve, without complaint.

Father, I want to ask you to teach me this lesson, but I’m afraid to. I know you love me, but the truth is, I’m afraid of you. If a prophet knocked on my door right now (a real, verifiable prophet), I would be terrified of what you might have to tell me. I’m sorry for how I’ve complained. I’m sorry for how I’ve doubted. I’m sorry for my selfishness and my lethargy. Help me to see what you see and know what you want me to know.

In Jesus’ name I pray,

Amen

 
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Posted by on October 27, 2018 in Job

 

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