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Ruth 1:1-19a

In the days when the judges ruled in Israel, a severe famine came upon the land. So a man from Bethlehem in Judah left his home and went to live in the country of Moab, taking his wife and two sons with him. The man’s name was Elimelech, and his wife was Naomi. Their two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem in the land of Judah. And when they reached Moab, they settled there.

Then Elimelech died, and Naomi was left with her two sons. The two sons married Moabite women. One married a woman named Orpah, and the other a woman named Ruth. But about ten years later, both Mahlon and Kilion died. This left Naomi alone, without her two sons or her husband.

Then Naomi heard in Moab that the Lord had blessed his people in Judah by giving them good crops again. So Naomi and her daughters-in-law got ready to leave Moab to return to her homeland. With her two daughters-in-law she set out from the place where she had been living, and they took the road that would lead them back to Judah.

But on the way, Naomi said to her two daughters-in-law, “Go back to your mothers’ homes. And may the Lord reward you for your kindness to your husbands and to me. May the Lord bless you with the security of another marriage.” Then she kissed them good-bye, and they all broke down and wept.

10 “No,” they said. “We want to go with you to your people.”

11 But Naomi replied, “Why should you go on with me? Can I still give birth to other sons who could grow up to be your husbands? 12 No, my daughters, return to your parents’ homes, for I am too old to marry again. And even if it were possible, and I were to get married tonight and bear sons, then what? 13 Would you wait for them to grow up and refuse to marry someone else? No, of course not, my daughters! Things are far more bitter for me than for you, because the Lord himself has raised his fist against me.”

14 And again they wept together, and Orpah kissed her mother-in-law good-bye. But Ruth clung tightly to Naomi. 15 “Look,” Naomi said to her, “your sister-in-law has gone back to her people and to her gods. You should do the same.”

16 But Ruth replied, “Don’t ask me to leave you and turn back. Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God. 17 Wherever you die, I will die, and there I will be buried. May the Lord punish me severely if I allow anything but death to separate us!” 18 When Naomi saw that Ruth was determined to go with her, she said nothing more.

19 So the two of them continued on their journey.

Ruth 1:1-19a

Dear God, there’s actually so much here to see that it can be hard to keep up with. Questions that came to mind this morning as I read this story for the umpteenth time:

  • How did Elimelech’s people feel about him and his family leaving Bethlehem to find food and sustenance in Moab? My first thought was that they might see it as an act of betrayal and leaving when the going got tough, but I suppose it could also be seen as a kind act because there were four fewer mouths to feed in Bethlehem during the famine. And later in the rest of verse 19 the women seem to be happy to see Naomi and there’s never an indication that anyone bears her or Ruth ill will for having left.
  • The boys were married for about 10 years before they died. Why no children? Were they both sterile? Children, on the one hand, would have complicated the story. On the other hand, they might have given Naomi a male heir to return to Bethlehem with and not need Boaz as a kinsman redeemer later in the story. Then that would have kept Ruth from needing Boaz. That would have kept them from getting married. That would have kept them from having Obed. That would have kept Obed from having Jesse. Jesses having David. David being the lineage of Jesus. Did you keep them sterile and save Ruth as a mother for Boaz and Obed? I have no idea, but it’s interesting to consider.
  • Both Orpah and Ruth started the journey back to Bethlehem with Naomi. They were obviously close. I was talking with my wife over breakfast this morning about how they had probably bonded as Mahlon and Kilion died. Perhaps they worked together to care for the boys. Perhaps they were killed at the same time in a raid. Maybe they got the same disease and died. Regardless, it’s obvious the women were close and so they all packed up together and headed to Bethlehem.
  • Somewhere along the way Naomi has some sort of guilt about dragging these two women back to Judah/Bethlehem. Maybe it was something they said along the road. Maybe she started to get beyond the fog of grief she was in and started to just see how this would likely play out for these two young women, probably in their 20s. She tells them to go home and start new lives. She doesn’t only tell them that. She blesses them for their goodness. They all weep. It’s a very emotional scene if I allow myself to just sit with it a little bit.
  • They want to go with her. They must have a positive view of her people–the Jewish people from Judah. Maybe they had terrible home lives. Maybe they had complicated their futures by marrying men from Judah. Whatever it is, they both petition to go with Naomi.
  • Naomi makes a case for them to stay. She helps them play the tape to the end. The road ahead is likely difficult. The road behind has hope. Go with the road behind.
  • Verse 13 is the first time we get the view of Naomi’s anger and frustration towards you. She felt like you had raised your fist against her. Part of her argument to the young women was, “Save yourself. It’s me God is after.” I wonder if she thought there was some sin she had committed that had earned your wrath.
  • Orpah agrees to leave, but you can still feel her reluctance to go. These women have obviously bonded and they know they will never see each other again after this. Life can have pain like this. There are times when we see someone we love for the last time. All of these women had already lost husbands. There are some people I love still living that I wonder if I’ve seen for the last time. It’s heartbreaking. Oh, Father, reunite us in your kingdom. Make this wait worth the pain! Please!
  • When Ruth stays, Naomi makes an interesting argument to her. Not only does she encourage her to go back to her people, but to go back to her people’s gods. She doesn’t say, “Take the God of Abraham, Isaac, and Jacob with you.” Is Naomi ready to trade you in for another god too?
  • Ruth declares her intention to stay with Naomi no matter what. I’m going to assume this is out of pure love for Naomi. Ruth felt like she needed to care for her maybe? I don’t know. But Ruth was all in with this path, including worshipping a God Naomi was not making a good sales pitch for.
  • Naomi sees Ruth is unmovable and accepts her decision. Was Naomi relieved or more stressed in that moment? I think she was relieved. I’m sure she felt loved. On a much larger scale, it’s like when people fight over a check at a restaurant and one person finally relents and accepts the blessing. To much greater depths, that’s what this feels like.

Father, what I said about Ruth yesterday still fits this morning. It just doesn’t feel like she has any guile about her, and I like that so much. She has completely pure intentions and she lays them all out on the table. She’s not manipulating anyone. In fact, today’s gospel reading is about Jesus saying the way to salvation is to strive for the narrow path. Now that I think about it, that’s Ruth. Without even knowing she was doing it, she was striving for the narrow path because she was drawn to it by following love of her neighbor. I guess she would learn to love and worship you more personally as she assimilated into Bethlehem society. So help me to guilelessly settle into that path today. Help me to just be a man who strives for the narrow path. Help me to lead with love for you, love for my neighbor, and mercy for all.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on August 24, 2025 in Ruth

 

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Mothers of the Bible — Naomi (Part 1)

Now it came about in the days when the judges governed, that there was a famine in the land. And a certain man of Bethlehem in Judah went to sojourn in the land of Moab with his wife and his two sons. The name of the man was Elimelech, and the name of his wife, Naomi; and the names of his two sons were Mahlon and Chilion, Ephrathites of Bethlehem in Judah. Now they entered the land of Moab and remained there. Then Elimelech, Naomi’s husband, died; and she was left with her two sons. They took for themselves Moabite women as wives; the name of the one was Orpah and the name of the other Ruth. And they lived there about ten years. Then both Mahlon and Chilion also died, and the woman was bereft of her two children and her husband. Then she arose with her daughters-in-law that she might return from the land of Moab, for she had heard in the land of Moab that the Lord had visited His people in giving them food. So she departed from the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah. And Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. May the Lord deal kindly with you as you have dealt with the dead and with me. May the Lord grant that you may find rest, each in the house of her husband.” Then she kissed them, and they lifted up their voices and wept. And they said to her, “ No, but we will surely return with you to your people.” But Naomi said, “Return, my daughters. Why should you go with me? Have I yet sons in my womb, that they may be your husbands? Return, my daughters! Go, for I am too old to have a husband. If I said I have hope, if I should even have a husband tonight and also bear sons, would you therefore wait until they were grown? Would you therefore refrain from marrying? No, my daughters; for it is harder for me than for you, for the hand of the Lord has gone forth against me.” And they lifted up their voices and wept again; and Orpah kissed her mother-in-law, but Ruth clung to her. Then she said, “Behold, your sister-in-law has gone back to her people and her gods; return after your sister-in-law.” But Ruth said, “Do not urge me to leave you or turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people shall be my people, and your God, my God. Where you die, I will die, and there I will be buried. Thus may the Lord do to me, and worse, if anything but death parts you and me.” When she saw that she was determined to go with her, she said no more to her. So they both went until they came to Bethlehem. And when they had come to Bethlehem, all the city was stirred because of them, and the women said, “Is this Naomi?” She said to them, “Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me. I went out full, but the Lord has brought me back empty. Why do you call me Naomi, since the Lord has witnessed against me and the Almighty has afflicted me?” So Naomi returned, and with her Ruth the Moabitess, her daughter-in-law, who returned from the land of Moab. And they came to Bethlehem at the beginning of barley harvest.
Ruth 1

Dear God, Naomi is an interesting woman. It’s great that we get her story and Ruth’s story. Of course, Ruth’s claim to fame is that she ends up being David’s great grandmother, but there is no reason that we should have had this story at all except that someone chose to capture it and preserve it for us. And it all starts with a woman named Naomi and her quickly deceased husband, Elimelech.

There are a couple of things I notice about Naomi in chapter 1:

  • Her daughters-in-law love her very much.
  • She tries to do right by her daughters-in-law, even at her own expense.

She must have been a remarkable woman for Orpah and Ruth to exhibit so much love for her: Then she kissed them and they wept aloud and said to her, “We will go back with you to your people.” Even Orpah didn’t want to leave, and I’m sure she was conflicted all of the way home and for the rest of her life. There was something about Naomi that had engendered great love and affection from Orpah and Ruth.

The fact that she tried to send her daughters-in-law away is also evidence of her love for them. She knew that she could not provide for them in the present or in the future. Their attachment to her was likely a death sentence–perhaps not in actual death (although possibly), but certainly in living out the rest of their lives as old widows. But letting go of them meant letting go of two people who might care for her and help her. She would be alone to fend for herself. Her selflessness in this story is remarkable.

Father, as I go through this day, help me to be selfless. Help me to be selfless with my wife, my children, and with those I encounter. Open my eyes to where I might be wrong. Show me how to act in any given situation. Help me to know when the Holy Spirit is moving me to action. Help me to be good about praying for continuously. Help me to love you with all of my heart, mind, and strength, and to love my neighbor as myself.

In Jesus’s name I pray,

Amen

 
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Posted by on February 8, 2020 in Mothers of the Bible, Ruth

 

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