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Psalm 31:1-2

21 Mar

Psalm 31

For the director of music. A psalm of David.

1 In you, Lord, I have taken refuge;
    let me never be put to shame;
    deliver me in your righteousness.
2 Turn your ear to me,
    come quickly to my rescue;
be my rock of refuge,
    a strong fortress to save me.

Dear God, I was talking with a relative yesterday, and she was recounting a conversation she had recently had with a friend. The friend was telling her about a lot of therapy work she’d been doing over the last year and uncovering and dealing with a lot of childhood trauma. Ultimately, she told my relative something to the effect that she didn’t believe in you anymore because she didn’t know why you don’t stop things like that. How can a good God allow so much pain?

It’s an age-old question. Job asked it. His friends errantly told him that his suffering was a result of his sin, and he rejected that explanation. But he fussed at you. He demanded you answer him and explain yourself. Funny, how I keep coming back to the whole thing about people expecting you to explain yourself to them. It’s starting to reveal itself as a theme during these Lenten journals. C.S. Lewis wrote a whole book about it called The Problem of Pain. I think it’s something we all struggle to answer because we want to be a good and loving God would never allow such things.

So what was my answer to my relative? Well, I hope it was okay. I simply said that one question to ask her friend is what she would have you do. How would she like for God to respond to pain in the world? Should you kill bad actors? Should you stop all natural disasters? If this were a Bruce Almighty situation and she had your power for a day, how would she use it? And once you decide to start killing bad actors who do the worst of crimes, where do you draw the line and what are the limits? I guess the ultimate question would be, why did you create any of this at all? Why did you create us just to have us suffer?

Sister Miriam had a nice paragraph today in her book Restore: A Guided Lent Journal for Prayer and Meditation. She said, “As painful as life has been for us in moments, God is not our enemy. God is only good and offers goodness. He understands our pain and sorrow, our anger and rage. He is not afraid of it, disgusted by it, or deterred by it.” I like that.

Father, help me to represent you well today. Help me to show everyone around me how good you are. Help me to offer reconciliation with you to them. It starts with my own heart loving you well, worshipping you, and being wholly yours. So, I offer myself to you today. I am yours. This day is not about me or what I can get out of the day. It’s about what I can give to this day. Help me to offer you as a refuge for those who are scared and hurting. Help me to remind others who worship you of how good you are. Use me, Father. I’m here to offer myself to you as best as I know how.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 21, 2025 in Psalms, Restore: A Guided Lent Journal for Prayer and Meditation

 

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Psalm 38

19 Mar

Psalm 38

A Penitent Sufferer’s Plea for Healing

A Psalm of David, for the memorial offering.

1 O Lord, do not rebuke me in your anger
    or discipline me in your wrath.
2 For your arrows have sunk into me,
    and your hand has come down on me.

3 There is no soundness in my flesh
    because of your indignation;
there is no health in my bones
    because of my sin.
4 For my iniquities have gone over my head;
    they weigh like a burden too heavy for me.

5 My wounds grow foul and fester
    because of my foolishness;
6 I am utterly bowed down and prostrate;
    all day long I go around mourning.
7 For my loins are filled with burning,
    and there is no soundness in my flesh.
8 I am utterly spent and crushed;
    I groan because of the tumult of my heart.

9 O Lord, all my longing is known to you;
    my sighing is not hidden from you.
10 My heart throbs; my strength fails me;
    as for the light of my eyes—it also has gone from me.
11 My friends and companions stand aloof from my affliction,
    and my neighbors stand far off.

12 Those who seek my life lay their snares;
    those who seek to hurt me speak of ruin
    and meditate on treachery all day long.

13 But I am like the deaf; I do not hear;
    like the mute, who cannot speak.
14 Truly, I am like one who does not hear
    and in whose mouth is no retort.

15 But it is for you, O Lord, that I wait;
    it is you, O Lord my God, who will answer.
16 For I pray, “Only do not let them rejoice over me,
    those who boast against me when my foot slips.”

17 For I am ready to fall,
    and my pain is ever with me.
18 I confess my iniquity;
    I am sorry for my sin.
19 Those who are my foes without cause are mighty,
    and many are those who hate me wrongfully.
20 Those who render me evil for good
    are my adversaries because I follow after good.

21 Do not forsake me, O Lord;
    O my God, do not be far from me;
22 make haste to help me,
    O Lord, my salvation.

Dear God, context is so important. Just knowing that this was written by David and then provided to the people to be used for a specific purpose–the memorial offering–sets the stage for the words here. I’d guess David wrote this for others to use to repent, but it also came out of his own heart and experience. Maybe or maybe not the experience of that moment, but a past experience at the very least.

For my purposes today, Sister Miriam, in Restore: A Guided Lent Journal for Prayer and Meditation focused on the last two verses, 21 and 22. Here is part of what she says about pain from our past impacting our present (the one point in time when we have the opportunity to interact with you): “there is a wonderful saying in healing circles that I find to be true: ‘Suffering that is not transformed is transmitted.’ Every experience of suffering we have had that has not yet been redeemed and transformed by the love of Christ is transmitted to those around us. The suffering we have experienced does not just disappear; it is most often buried alive. And that pain buried alive continues to afflict us and those around us.”

Yeah. I can definitely see this. Earlier in today’s meditation, she asks where we have “experienced war being waged against [us].” I can think of a few times in my life that were disastrous. Some were because of my sin. Some were because of sin done to me or to someone I love. What was my response to those things? Did I invite you in to heal me? Did I confess my sin to you?

Father, thank you for not forsaking me. Thank you for not being far from me. Thank you for helping me. Thank you for forgiving me. Thank you for healing me. Thank you for meeting with me here this morning. Thank you for accepting my presence–my very existence–and giving me your Holy Spirit to reside in me and guide me. thank you for protecting me in ways I cannot even see. Thank you for loving my wife and children. For hearing my prayers for them and everyone else I love. I know I have put you into too small of a box in my mind. I know I have limited you and your power in my conceptions of who you are. No matter how big I might think you are, I know you are even bigger. I just cannot imagine it. So give me the imagination you need me to have to pray the way you want me to pray.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 19, 2025 in Psalms, Restore: A Guided Lent Journal for Prayer and Meditation

 

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Psalm 13

18 Mar

Psalm 13

Prayer for Deliverance from Enemies

To the leader. A Psalm of David.

1 How long, O Lord? Will you forget me forever?
    How long will you hide your face from me?
2 How long must I bear pain in my soul
    and have sorrow in my heart all day long?
How long shall my enemy be exalted over me?

3 Consider and answer me, O Lord my God!
    Give light to my eyes, or I will sleep the sleep of death,
4 and my enemy will say, “I have prevailed”;
    my foes will rejoice because I am shaken.

5 But I trusted in your steadfast love;
    my heart shall rejoice in your salvation.
6 I will sing to the Lord
    because he has dealt bountifully with me.

Psalm 13

Dear God, Sister Miriam, in Restore: A Guided Lent Journal for Prayer and Meditation focused on verse 3b and verse 4a for her meditation today, but what strikes me about this short psalm by David is the last stanza. It seems he’s desperate and everything is going wrong, and yet in that midst he comes to his senses and reminds himself that he is yours no matter what. It’s quite beautiful.

I don’t know that this ties in anywhere, but I want to say it out loud because it struck me this morning and I don’t want to lose it. I was listening to the Voxology Podcast and their interview with Nijay Gupta. They were talking about the fallacy of Old Testament = Law and New Testament = Grace, saying that our modern day Christianity sometimes sets up the Old Testament as the bad guy and the New Testament as the good guy. They didn’t think Jesus would feel that way. But then they said something funny, but there was truth to it. They were joking about people complaining about accepting sin and enabling bad behavior, and they said, “Was God enabling bad behavior by sending Jesus?” It was funny, but it was a good question in some ways. Where does adherence to the law come into my faith walk when it is compared with grace? The first thing I thought of were Jesus’s words, “17Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose.” So that’s enough of that little rabbit trail. I just didn’t want to lose that though from this morning: Was God enabling bad behavior by sending Jesus?

Back to this psalm, I want to zero in on Sister Miriam’s focus and the phrase, “Give light to my eyes.” David want a poker face for his enemies to see. He doesn’t want them to feel the emotional victory they are currently getting over him. But that light needs to come from you. It needs to come from hope in you. Faith in you. It’s not a lie he is seeking to give to his enemies. He wants to show them what faith in you looks like no matter what.

Here is what Sister Miriam said as she quoted a priest she knows: “First, our wounds are not arbitrary, they are not random. Satan is like a sniper. He intuits with his angelic intellect the destiny of every human person and he shoots his deadly arrows into the place that will do the most damage in order to thwart the flourishing of the person and God’s plan for their life. Satan succeeds when he can convince us to hate God, hate ourselves, and hate others for the wounds we bear. Second, in God’s mysterious and divine sovereignty, God allows Satan this access only to make the wounded places even more life-giving, beautiful, and glorious than they ever would have been otherwise, if we allow the restoration of these places.”

Father, I want to show those around me what faith in you looks like, no matter what. I love you. I worship you. I want to show them what a faith-filled life looks like so that they might want you as well. So they might be drawn to you, worship you, love you, and then find the fruits of your Holy Spirit growing within them. For all of us who have wounds, and I’m thinking of a couple of people in particular right how, heal their wounds and use them to grow great fruit. Oh, Father, use me to love them and others around me.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 18, 2025 in Psalms, Restore: A Guided Lent Journal for Prayer and Meditation

 

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Collect for Mass of the Day – March 17, 2025

17 Mar

O God, who have taught us to chasten our bodies for the healing of our souls, enable us, we pray, to abstain from all sins, and strengthen our hearts to carry out your loving commands.

Collect for the Mass of the Day – March 17, 2025

Dear God, when I read this passage this morning I thought of the Serenity Prayer from AA: “God, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.” In the case of the Collect, it is talking about disciplining ourselves under your “loving commands” so that our souls can be healed and our hearts strengthened. And I know this is true. When I am able to discipline myself to avoid sin and pursue you, the peace that passes understanding almost always follows. But when I allow sin and the shame that comes with it to enter into the picture it is hard.

I talked to someone a few years ago who tried another approach. He rejected you because he saw you as the rule maker and, therefore, the source of his guilt. If he got rid of you then he was able to get rid of the guilt he felt. I don’t know how or if that is still working for him, but it’s something that has always stuck with me as a unique solution to the problem of guilt. I pray for him this morning that he might be at peace and find that peace in you.

Sister Miriam kind of describes this guilt/peace situation in part of her commentary in today’s entry from Restore: A Guided Lent Journal for Prayer and Meditation when she says, “We see this in Genesis with Adam and Eve, before and after the Fall and the entrance of original sin. Before the rupture of sin, Adam and Eve experienced wholeness, communion, and integration of themselves with God, within themselves, with each other, and with creation. After the rupture of sin, this turning away from love, they experienced the disintegration of every aspect of their being.”

Father, I want to be fully integrated with you. Help me to be that today. Help me to “abstain from all sins,” and “carry about your loving commands” so that my soul might be healed and my heart strengthened in your service.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 17, 2025 in Restore: A Guided Lent Journal for Prayer and Meditation

 

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Psalm 119:1-8

15 Mar

Psalm 119

The Glories of God’s Law

1 Happy are those whose way is blameless,
    who walk in the law of the Lord.
2 Happy are those who keep his decrees,
    who seek him with their whole heart,
3 who also do no wrong
    but walk in his ways.
4 You have commanded your precepts
    to be kept diligently.
5 O that my ways may be steadfast
    in keeping your statutes!
6 Then I shall not be put to shame,
    having my eyes fixed on all your commandments.
7 I will praise you with an upright heart,
    when I learn your righteous ordinances.
8 I will observe your statutes;
    do not utterly forsake me.

Dear God, verse 2 is the focus for Sister Miriam this morning from Restore: A Guided Lent Journal for Prayer and Meditation.

2 Happy are those who keep his decrees,
    who seek him with their whole heart

When I read all of these verses together, it brought to mind a video I saw this week. A coworker’s one-year-old granddaughter was caught on video by her mother playing with a roll of toilet paper. Sitting on the floor next to the spindle on the wall and unrolling it. Playing with it. When the mom is heard on the video coming around the corner and saying, “Well, hello there,” the toddler baby turns and instantly starts crying–wailing really. It was so funny to watch this child either 1. experience instant guilt which means there was a knowledge of their bad behavior all along or 2. throw out the wailing and tears instantly in an effort to manipulate and mitigate her mother’s anger.

Whatever the reason for this child’s wailing, every person who watched that video could instantly relate to what was going on. We’ve all been there, going all the way back to Adam and Eve. Ohhh, that apple looks so good (whatever the “apple” might represent for me). And I’ve had those times when I’ve walked around with the guilt of known sin. I’ve hoped I can hide it and no one will discover it. I’ve even foolishly tried to hide it from you by not acknowledging it and pretending like it didn’t happen. Or by telling myself that it’s not a big deal and you don’t care. Or by telling myself I’m in for a penny so I might as well be in for a pound.

As we know, all of that puts a barrier up between us and everything around us. It puts up a barrier between me and you as well as me and others around me. There’s a part of me I cannot let them know. And if they know it and feel betrayed in any way, it puts something between us in that way too. It takes away transparency.

Quoting Sister Miriam for today: “A house may look lovely on the exterior, but if the foundation is flawed, the house will develop acute problems. We see this in our own lives: The Lord spends much time healing and restoring the roots of our lives. This happens little by little over time. Yes, we experience deep shifts and major breakthroughs within that are seismic and felt and lasting. And we also have tiny reverberations of the tender work of the Artist who knows exactly what he is creating.”

Father, of course, the easiest and best thing to do is to keep your testimony and seek you with my whole heart. It is to be blameless, do no wrong, and walk in your way. Oh that my ways will be steadfast in keeping your laws. But I know I have failed you. I know I will fail you. I am sorry. I bring the sin I’m aware of to you in this moment. I am sorry, Father. I am sorry, Jesus. I am sorry, Holy Spirit. Thank you for everything you have done, are doing, and will do for me as my Triune God. I know your ways are best for me. They lead me to life. Thank you for not utterly forsaking me.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 15, 2025 in Psalms, Restore: A Guided Lent Journal for Prayer and Meditation

 

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Ezekiel 18:23

14 Mar

23 Have I any pleasure in the death of the wicked, says the Lord God, and not rather that they should turn from their ways and live? 

Ezekiel 18:23

Dear God, I think I am going to try something different today when I use the passage from Restore: A Guided Lent Journal for Prayer and Meditation by Sr. Miriam James Heidland. Instead of looking at the passage and praying on it, I’m going to start with reading what she has to say about it.

I really like her first paragraph:

As Adam and Eve are shattered in the garden by their decision to listen to the enemy and not to rely upon the truth of who God is, so are we. We hold God in suspicion, we blame him, we try to create our own reality apart from him, and we fear being seen by him. We fear being seen by the only one who can actually do anything to heal us.

I’ve mentioned a couple of times now the video I saw of Dustin Hoffman quoting Robert De Niro on what he would say to you if he were to meet you on the other side of this life. According to Hoffman, De Niro’s quote was, “You’ve got a lot of explaining to do.” First, I doubt he would have the courage to say that if presented with your presence. No way. But just the thought of that animosity towards you goes back to this in some way. I mean, I understand being upset with you and how you do things. I understand legitimate awful things going on in the world that upset us and lead us to ask why you would allow such a thing (e.g., war, human trafficking, hunger, etc.). I’ve been disappointed with you in the past. But what would I have you do? What would we have you do differently? Where would the mighty hand of your justice end? Could any of us justify our survival?

Father, her is Sr. Miriam’s last paragraph. I offer it to you as my prayer:

When we spend time with God in prayer listening, receiving, speaking, pondering, and responding, our lives are changed. As we drink deeply from the scriptures and let this living Word settle into the marrow of our souls, the poison of sin and lies is drawn out. As we meditate and contemplate upon who God is and engage in conversation with him, our stony hearts are softened and made new. As we confess our sin and weaknesses and ask for his heart to meet us in our misery, new light dawns.

So draw out the poison of sin and lies in my heart. Meet me in my misery. Bring a new light into my life today.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 14, 2025 in Ezekiel, Restore: A Guided Lent Journal for Prayer and Meditation

 

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Joel 2:12-13

12 Mar

12 Yet even now, says the Lord,
    return to me with all your heart,
with fasting, with weeping, and with mourning;
13     rend your hearts and not your clothing.
Return to the Lord your God,
    for he is gracious and merciful,
slow to anger, abounding in steadfast love,
    and relenting from punishment.

Joel 2:12-13

Dear God, this is the passage from Sister Miriam in Restore: A Guided Lent Journal for Prayer and Meditation. I don’t know that much about Joel as a prophet or as a book, so I went back to read the introduction in my NIV Study Bible from the 1980s. When describing the overall message of the book, the NIV Study Bible says at the end, “…he describes the day as one of punishment for unfaithful Israel as well. Restoration and blessing will come only after judgment and repentance.”

Oh, God, can I skip the judgment and just go to repentance? Does judgment have to come first? Coincidentally, I was talking with my wife yesterday about standing before you at judgment day. What will you say? How horrifying will it be to stand before you, even with Jesus’s blood covering me to atone for my sins? Will you make an account of my sins, or will you give me a pass? What will that look like?

Then there is our country now. I’ve talked about my conversations with friends about our country and how things are currently going. I have no idea what to make of what is happening at a national level. I know there are plans. I know they are being executed. Will the ultimate results of them be good, bad, or just kicking the can down the road one more election cycle? Will they give the Christian church that has thrown its weight behind the current administration the power it craves and finish off its corruption, thereby causing its collapse and leaving those faithful to you as a remnant? Will the church and the country have to take three steps back in order to start moving forward again?

This all plays into Joel’s call to return to you. All of us start to create idols. Idols of power. Idols of money and what we think is security. Idols of our spouses and our children. I could go on and on. And you will allow our idols to fail. You will allow pain. You will allow us to wander away so that we might come to the end of ourselves. What kind of judgment from you will be waiting for me at the end of my rope? Will it be as Joel describes here, or will it be more like the Prodigal Father who waits for his son to come home after he’s learned how much he needs his father.

Father, my God, I love you and I am grateful for you. Forgive me of my sins as I forgive those who sin against me. Lead me away from temptation. Deliver me from evil. Give me my daily bread–no more and no less. You are the one and only glorious God. Once again, I love you.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 12, 2025 in Joel, Restore: A Guided Lent Journal for Prayer and Meditation

 

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Psalm 90:1-4

11 Mar

Psalm 90:1-4

God’s Eternity and Human Frailty

A Prayer of Moses, the man of God.

1 Lord, you have been our dwelling place
    in all generations.
2 Before the mountains were brought forth
    or ever you had formed the earth and the world,
    from everlasting to everlasting you are God.

3 You turn us back to dust
    and say, “Turn back, you mortals.”
4 For a thousand years in your sight
    are like yesterday when it is past
    or like a watch in the night.

Dear God, I have had so many reminders during this Lenten series, but the big one is the one I always seem to need. You are so big. More than I can even imagine. More than I can even imagine imagining. And I am so small. Smaller than I can imagine imagining.

I have a relative whose health is failing. He may die fairly soon. While his life is as small as mine, is soul is as precious as the finest things in the universe to you, and therefore to me. It’s hard to know how to reach out to him or to those relatives I have who are closer to him than I am. Help me to know how to do that.

My wife and I were talking this morning about a couple we know who are in the throws of busyness with their children, careers, and even building a house. It sounded completely overwhelming. And yet to remember that their lives are so small, but their souls are so precious.

I guess that’s the reality I’ve been sitting with the last few months. As I’ve seen larges people groups suffer. People die by the tens of thousands. Hundreds of thousands. Lives are so small, but each soul is so precious to you and to those who know them.

In Restore: A Guided Lent Journal for Prayer and Meditation, Sister Miriam focuses in on your trustworthiness from Psalm 90:1 when it says, “Lord, you have been our dwelling place in all generations.” You are trustworthy, although I would say that many would say you are not. It kind of goes back to what I said I heard Dustin Hoffman say when asked what he would ask you were there to be a heaven. He quoted Robert De Niro and said you’d have a lot of explaining to do. They don’t see you as a dwelling place, trustworthy for protection. They have listened to Satan in the garden when he says, “Would an all-loving God really allow you to suffer at all?” But they’ve missed the point, in my mind. In my way of thinking, we are once again seeing our lives as so big, but I think our lives are so small. It is just our souls that are precious to you.

Father, I could be wrong about all of this. I’m not promoting anything I’m saying as accurate or even theologically sound. It’s just how I’m thinking about it this morning. If I’m wrong, show me where I am wrong. If I’m right, show me how to use this knowledge to love others and show them how precious they are to you. You are the great God. You are precious to me. Thank you for making my soul precious to you.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 11, 2025 in Psalms, Restore: A Guided Lent Journal for Prayer and Meditation

 

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2 Corinthians 6:1-10

10 Mar

6 As we work together with him, we entreat you also not to accept the grace of God in vain. 2 For he says,

“At an acceptable time I have listened to you,
    and on a day of salvation I have helped you.”

Look, now is the acceptable time; look, now is the day of salvation! 3 We are putting no obstacle in anyone’s way, so that no fault may be found with our ministry, 4 but as servants of God we have commended ourselves in every way: in great endurance, afflictions, hardships, calamities, 5 beatings, imprisonments, riots, labors, sleepless nights, hunger; 6 in purity, knowledge, patience, kindness, holiness of spirit, genuine love, 7 truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; 8 in honor and dishonor, in ill repute and good repute. We are treated as impostors and yet are true, 9 as unknown and yet are well known, as dying and look—we are alive, as punished and yet not killed, 10 as sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and yet possessing everything.

2 Corinthians 6:1-10

Dear God, Paul really gets on a roll here. Sister Miriam focuses on verse 2 in Restore: A Guided Lent Journal for Prayer and Meditation, but it’s verses 3-10 that really struck me this morning. I am just picturing Paul sitting somewhere either writing this feverishly or dictating it to someone who is feverishly trying to keep up with what he is saying here.

I like how I see Paul’s “fruits of the Spirit” from Galatians 5 weave their way into his other writings. It’s one of his themes. Part of his stump speech. They appear here: patience, kindness, love.

But I think the point of all of this is to encourage the Corinthians (and me) to accept the responsibility inherent in receiving your grace. To whom much is given, much is required. What do you require of me today? I doubt it will be to physically suffer as Paul did, but it might mean exposing myself to ridicule out of my love for you. It might mean embarrassment. It might even mean losing a donor who doesn’t like my devotion to you. I don’t know. But I know that I need to be prepared now for when that moment comes. I cannot wait until I am challenged to decide I will stand up to that challenge. I need to decide it now.

Father, I am your child. I love you. I make mistakes all of the time. Not only ever day, but as much as every hour or more. I am sorry. But I accept both your grace and the responsibility that comes with that grace. Sister Miriam talks about the courage to explore the parts of our heart that we have kept from you and hear you say, “It’s time now. Let’s look at these things together. I am with you. You are never alone. it is time to allow these places to surface so you can be well.” So I invite you in. I accept your presence in every part of my heart. I pray that you will be gentle with me.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 10, 2025 in 2 Corinthians, Restore: A Guided Lent Journal for Prayer and Meditation

 

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Roman 10:5-13

09 Mar

5 Moses writes concerning the righteousness that comes from the law, that “the person who does these things will live by them.” 6 But the righteousness that comes from faith says, “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down) 7 “or ‘Who will descend into the abyss?’ ” (that is, to bring Christ up from the dead). 8 But what does it say?

“The word is near you,
    in your mouth and in your heart”

(that is, the word of faith that we proclaim), 9 because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For one believes with the heart, leading to righteousness, and one confesses with the mouth, leading to salvation. 11 The scripture says, “No one who believes in him will be put to shame.” 12 For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. 13 For “everyone who calls on the name of the Lord shall be saved.”

Romans 10:5-13

Dear God, I never get excited about reading Romans. I probably should. I guess it just seems so academic to me. It feels like he’s teaching a class, and I cannot just take bits and pieces here and there like I prefer to do. For example, today, Sister Miriam just has verse 11 as her verse of meditation from Restore: A Guided Lent Journal for Prayer and Meditation, but it’s really out of context without the verse around it. But then they are out of context without chapter 9. And when you go back to chapter 9, you realize it is a continuation from chapter 8. It’s just very verbose and almost cryptic. I’d rather someone like Paul, Peter, or John just beat me over the head with what they are saying instead of taking so many words to build the foundation and justification for their argument. Don’t get me wrong. I understand why they did it that way, and I think that way is right. It can just be hard for me to digest given how I tend to read scripture (which is probably wrong since these were mainly written as letters to groups of people or individuals).

So what is Sister Miriam trying to get me to focus on by just pulling out Romans 10:11?

On this first Sunday of Lent, we are led by the Spirit into the desert with Jesus…In the desert, things become very clear. We see our idols–the things we grasp at for salvation other than God. We see where we hide behind our fig leaves of self-righteousness and shame. We see where our sin has wreaked havoc in our lives and in the lives of others.

I had an email exchange with a friend whom I respect as a Godly man. He loves you. He is also very upset right now and some developments in the world. While we lament the same things, I feel like I am reminded time and again the last few years that there is a difference between despair and lament. As long as you are my God, I will not despair (except when I lose faith and I do, indeed, despair), but I will lament things that make me sad and concerned. And you use that lament to comfort me, motivate me, and draw me closer to yourself. If someone came along tomorrow and fixed everything that I am currently lamenting, I might be tempted to worship that person and turn my eyes from you. I might want to make them my idol. I like how Sister Miriam says, “In the desert, things become very clear. We see our idols.” Why does it often take a desert to reveal our idols? Maybe because we look to our idols to comfort us in the desert, and when they fail us (and they will always fail us eventually) we see them for what they are. Or at least you are trying to reveal them for what they are. We just have to be willing to let go of them and allow the Holy Spirit to help us see them as you see them.

Father, I know I still have idols I’m not aware of. My bank account and how much is in it is an idol. I’m sure it is. I know how I feel if I have different amounts in it. A lot makes me happier. Just a little makes me fearful. So it’s certainly in there somewhere. And I know there are other idols. I know I can look to see who is or isn’t in any given political office and make it an idol to get my person in that position one way or another. But that is fool-hearted. One I’ve talked to you about in the past is my interest or need for the U.S. military to be the strongest in the world so I will feel safe. But am I really safe? Do I need to be safe? My nice little neighborhood in my small town can be a place where I find refuge instead of finding my refuge in you. The examples are everywhere. I confess them to you this morning, in this desert place. Be glorified. You are my God.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on March 9, 2025 in Restore: A Guided Lent Journal for Prayer and Meditation, Romans

 

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