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Collect for Mass of the Day – March 28, 2025

Pour your grace into our
Hearts, we pray, O Lord,
That we may be constantly
Drawn away from unruly
Desires
And obey by your own gift
The heavenly teaching
You give us.


Collect for Mass of the Day – March 28, 2025

Dear God, I decided to start with Sister Miriam’s reading from Restore: A Guided Lent Journal for Prayer and Meditation instead of just starting with the text presented and going off on my own from there. I liked this paragraph from her commentary today. When speaking of “unruly desires,” she said:

We commonly get stuck at the level of “disordered desire,” and as we mentioned earlier, we try to manage that desire or the sin without exploring with the Lord the deeper roots. Christianity is not about sin management or mere behavior modification but rather a complete transformation unto glory. Christ came to help us with these places and to heal our sin and division. He came to bring us into his own divine life.

I had a relative text me a couple of days ago about their 44th anniversary of sobriety from alcohol. I think he would say that his addiction and addressing it a process of addressing some of the things in his life or psyche that he was numbing with the alcohol.

So how do I numb myself from pain, insecurity, or fear? Do I lash out in anger towards others? Do I create noise around me that keeps my mind from being still and feeling the “feels” that are tormenting me? Honestly, these prayer times with you are some of the few moments of the day that I allow for quiet and self-reflection.

Father, yes, I have disordered desires. Help me to address them. It’s not just a matter of repenting for them. It’s also a matter of bringing them to Jesus with the Holy Spirit and seeking the healing he offers from the life he lived, the death he suffered, and then his resurrection. Now, he stands there ready to love on me, comfort me, and heal me. Holy Spirit, walk with me today and show me moment to moment how to experience this healing.

I pray this to the Father in Jesus and with the Holy Spirit,

Amen

 

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Entrance Antiphon for Mass of the Day – March 27, 2025

I am the salvation of the
People, says the Lord.
Should they cry to me in
Any distress,
I will hear them and I will
Be their Lord for ever.


Entrance Antiphon for Mass of the Day – March 27, 2025

Dear God, as I think about the reason I am a Christian–to be in right relationship with you with the passage into heaven being an afterthought–I think what Sister Miriam has to say in Restore: A Guided Lent Journal for Prayer and Meditation for today’s entry is affirming:

The Lord has place people in our lives who know us and love us and can understand us to varying degrees, but the Lord is the only one who knows and loves us and understands us fully. God knows us better than we know ourselves, and he receives us completely and continually. God does not reject even the places that we reject within ourselves. He is captivating in his goodness, attentiveness, and gentleness.

Yes! You know me. You understand me. You know when I’m right and why I’m right. You also know when I’m wrong and why I’m wrong. You understand my motivations, both good and bad. You have made a path for me to know you as much as humanly possible and then to be completely known by you and loved by you. You are amazing. You are amazing, God.

Father, help me to live in this love today and offer it to others. Help me to undo the manipulative bargain some think they have made with you to obey you so they can get into heaven and avoid hell, and offer then instead a life lived with you that will one day result in being with you in eternity. The question isn’t, “If you died today, do you know where you’ll spend eternity?” The question should be, “If you encounter shame or guilt today, where will you find love and absolution?” At least, I think that’s what the question should be. Regardless, I know there is a peace in knowing you that I don’t have apart from you. Help me to have that peace with you today, and to offer it to others.

I pray this in Jesus and with your Holy Spirit,

Amen

 

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Psalm 119:133

133 Establish my footsteps in Your word,
And do not let any iniquity have dominion over me.

Psalm 119:133

Dear God, the last part of this one verse is so powerful. My iniquities and their influence over my life is a concept that overwhelms and humbles me. How many of the frustrations I’m experiencing now are a result of my iniquities? My sins?

It doesn’t say that David wrote this psalm, but my first thought goes to David and how his dalliance with Bathsheba (rape?) and then murder of Uriah seems to be the touchstone for his family problems later. That iniquity, though repented of in Psalm 51, seemed to have dominion over the rest of his life and even flowed into history. Amnon was the rightful heir to the throne, but Absalom killed him, led a revolt that ultimately led to his death. And Solomon would never have existed if not for David’s relationship with Bathsheba.

So, what can I pray for this morning? Well, somehow, Solomon was the pathway to Jesus through lineage. There was redemption for this somewhere down the line. Can you somehow use the ripples of the sins I’ve committed to do something positive in this world? Can you protect me from my iniquities and keep them from having dominion over me?

Father, I want to be at peace with the sorrows in my life. I can see where I made mistakes that played a role in my current sorrows, but I still don’t know how I ended up in them to the level I’m at. And it hurts. I hurt. So please be in these situations. Don’t let my mistakes and sins (sometimes mistakes aren’t sins) have dominion over me, the ones I love, or the plans you have for us. Help me to know the path forward, which starts with my very next step.

I pray this in Jesus and with your Holy Spirit,

Amen

 

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Collect for Mass of the Day – March 25, 2025

May your grace not
Forsake us, O Lord, we
Pray,
But make us dedicated to
Your holy service
And at all times obtain for
Us your help

Collect for Mass of the Day – March 25, 2025

Dear God, I want to take the grace you have given me and turn it to the world, to serve and to love in your name. Please help me to do this. I think that is what the “Collect for Mass of the Day” is telling me I should think, and I agree. That is a good life.

I guess one question would be, why do I need this external grace from you. If I’m a human who has made mistakes, why can’t I just forgive myself, apologize to those I wronged, if there are any, and then move on. Why do I need forgiveness from you? How does that make my life better?

Those are actually good questions that have vague answers. For the person who doesn’t believe in you, it is my opinion, that they are still grappling with guilt that they cannot absolve themselves. There is something in our psyche that knows that, while we have sinned against others or even our own bodies, the repentance David gave in Psalm 51 after his affair with Bathsheba and murder of Uriah is appropriate when he says that it is against you he has sinned. Again, my opinion, I think there is something in all of us that knows you’re there, at least in some form, and that we are accountable to you. I talked a week or two ago about the man I know who didn’t like the rules you made, so he decided he would remove you from the equation and, thus, remove his own guilt. I think he’s still living by that philosophy, but I don’t think it’s working. I think he is still burdened by his guilt.

And then going back to the “Collect for Mass of the Day,” if I get to a point where I have come to you, repented, and receive absolution from you, then I can take that freedom and offer it to others. I can love them. I can love you.

Father, let me start with repentance. I confess to you, Almighty God, that I have greatly sinned in my thoughts and in my words. In what I have done, and what I have failed to do. Through my fault, through my fault, through my most grievous fault. Therefore I ask the Holy Spirit to pray for me. I am sorry. Thank you for redemption and reconciliation through Jesus. Thank you, Father.

I pray this in Jesus and with your Holy Spirit,

Amen

 

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Ezekiel 36:16-28

16 Again the word of the Lord came to me: 17 “Son of man, when the people of Israel were living in their own land, they defiled it by their conduct and their actions. Their conduct was like a woman’s monthly uncleanness in my sight. 18 So I poured out my wrath on them because they had shed blood in the land and because they had defiled it with their idols. 19 I dispersed them among the nations, and they were scattered through the countries; I judged them according to their conduct and their actions. 20 And wherever they went among the nations they profaned my holy name, for it was said of them, ‘These are the Lord’s people, and yet they had to leave his land.’ 21 I had concern for my holy name, which the people of Israel profaned among the nations where they had gone.

22 “Therefore say to the Israelites, ‘This is what the Sovereign Lord says: It is not for your sake, people of Israel, that I am going to do these things, but for the sake of my holy name, which you have profaned among the nations where you have gone. 23 I will show the holiness of my great name, which has been profaned among the nations, the name you have profaned among them. Then the nations will know that I am the Lord, declares the Sovereign Lord, when I am proved holy through you before their eyes.

24 “‘For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land. 25 I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. 26 I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. 27 And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws. 28 Then you will live in the land I gave your ancestors; you will be my people, and I will be your God. 

Ezekiel 36:16-38

Dear God, you long for us so much! That’s the weirdest thing about you , in my mind. You long for us so much. I long for my children in a huge way, but you long for us even more. You want us. You want to restore us. You want relationship with us. You want our worship, but it’s so you can pour yourself into us. If you poured yourself into us without our worship, the consequences would be terrible. Who would I be if you just poured yourself into me without me first submitting myself to you? But the big picture is that you want this. It’s so weird!

As I sit here in Kansas this morning, with several hours before I leave for the airport, I have some options. I wasn’t sure what I was going to do. But it’s Sunday. I have a rental car. While I was talking to my wife on the phone this morning, the thought occurred to me, “Why wouldn’t I go to church?” Good question. At home, my wife is Catholic so I attend Catholic church with her, but I’m out here on my own this morning. I can choose whatever I want. So here’s the weird thing. As I looked up churches around me, I found myself being skeptical of worship styles and what I would like and what I wouldn’t, so I ultimately decided it would probably be best if I find a Catholic church.. So I found one less than two miles from me, and I am planning to hit the 8:30 mass. If nothing else, I have a pretty good idea what it will be like, and I know I’ll be able to worship you there.

Father, I want to find a place to corporately worship you this morning. This isn’t for appearances. This isn’t duty. It’s need on my part. Sure, I don’t have to do it, and maybe my day will be fine, but I will be better if I do this. If I find myself worshipping you through joining others to read your word, sing songs to you, and hear a homily prepared by someone who loves you. I will watch others as they take the eucharist, knowing I’m not really that different from the Catholics in the room, but respectful of how they feel about the importance of the eucharist and that I shouldn’t partake if I don’t believe in transubstantiation. I’m looking forward to this. It won’t guarantee me a good day, but it will be a touchpoint with you as I go through my day, and it will give me a better shot of responding in your love and with your Spirit when challenges arise. Be with me today.

I pray this in Jesus and with your Holy Spirit,

Amen

 

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Collect for Mass of the Day – March 22, 2025

O God, who grant us
By glorious healing
Remedies while still on
Earth
To be partakers of the
Things of heaven,
Guide us, we pray, through
This present life
And bring us to that light
In which you dwell


Collect for Mass of the Day - March 22, 2025

Dear God, it is so evident to me that we are damaged. All of us. It reminds of me the poem "This be the Verse" by Philip Larkin. I know I've mentioned this in prayers before:

They [mess] you up, your mum and dad.
They may not mean to, but they do.
They fill you with the faults they had
And add some extra, just for you.


But they were [messed] up in their turn
By fools in old-style hats and coats,
Who half the time were soppy-stern
And half at one another’s throats.


Man hands on misery to man.
It deepens like a coastal shelf.
Get out as early as you can,
And don’t have any kids yourself.

It started with Adam and Eve and it trickles into today. I don’t agree with the last line of this poem, that we shouldn’t have any kids ourselves. But I fear that is the sentiment todays youth are carrying into adulthood. When they see the pain they feel hopeless. Like the world is doomed. And I’ll admit that I would not want to raise a child in the current technological world, much less the one that will be around in 10-20 years from now.

So what do we do now? From the collect of the mass today, we look for your glorious healing. I was just talking with someone about what we are selling when we present your Gospel. Is it fire insurance–rescue from hell–or is it healing now. Receiving forgiveness. Learning how to extend forgiveness. Receiving your “remedies while still on earth.” “To be partakers in the things of heaven.” To be part of your kingdom coming and your will being done on earth as it is in heaven.

Going back to the poem, it’s the last stanza that needs your redemption. That’s where Mr. Larkin is missing you. The deepening of the coastal shelf will happen without you, but with you–with your grace, both received and given–that coastal shelf will be filled in and the children we bring into the world will have the opportunity to bring that grace forward. Oh, Father, help me to be part of bringing your grace forward through my reception of your grace and then extending it to others.

I pray this in Jesus and with your Holy Spirit,

Amen

 

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Psalm 31:1-2

Psalm 31

For the director of music. A psalm of David.

In you, Lord, I have taken refuge;
    let me never be put to shame;
    deliver me in your righteousness.
Turn your ear to me,
    come quickly to my rescue;
be my rock of refuge,
    a strong fortress to save me.

Dear God, I was talking with a relative yesterday, and she was recounting a conversation she had recently had with a friend. The friend was telling her about a lot of therapy work she’d been doing over the last year and uncovering and dealing with a lot of childhood trauma. Ultimately, she told my relative something to the effect that she didn’t believe in you anymore because she didn’t know why you don’t stop things like that. How can a good God allow so much pain?

It’s an age-old question. Job asked it. His friends errantly told him that his suffering was a result of his sin, and he rejected that explanation. But he fussed at you. He demanded you answer him and explain yourself. Funny, how I keep coming back to the whole thing about people expecting you to explain yourself to them. It’s starting to reveal itself as a theme during these Lenten journals. C.S. Lewis wrote a whole book about it called The Problem of Pain. I think it’s something we all struggle to answer because we want to be a good and loving God would never allow such things.

So what was my answer to my relative? Well, I hope it was okay. I simply said that one question to ask her friend is what she would have you do. How would she like for God to respond to pain in the world? Should you kill bad actors? Should you stop all natural disasters? If this were a Bruce Almighty situation and she had your power for a day, how would she use it? And once you decide to start killing bad actors who do the worst of crimes, where do you draw the line and what are the limits? I guess the ultimate question would be, why did you create any of this at all? Why did you create us just to have us suffer?

Sister Miriam had a nice paragraph today in her book Restore: A Guided Lent Journal for Prayer and Meditation. She said, “As painful as life has been for us in moments, God is not our enemy. God is only good and offers goodness. He understands our pain and sorrow, our anger and rage. He is not afraid of it, disgusted by it, or deterred by it.” I like that.

Father, help me to represent you well today. Help me to show everyone around me how good you are. Help me to offer reconciliation with you to them. It starts with my own heart loving you well, worshipping you, and being wholly yours. So, I offer myself to you today. I am yours. This day is not about me or what I can get out of the day. It’s about what I can give to this day. Help me to offer you as a refuge for those who are scared and hurting. Help me to remind others who worship you of how good you are. Use me, Father. I’m here to offer myself to you as best as I know how.

I pray this in Jesus and with your Holy Spirit,

Amen

 

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Psalm 38

Psalm 38

A Penitent Sufferer’s Plea for Healing

A Psalm of David, for the memorial offering.

O Lord, do not rebuke me in your anger
    or discipline me in your wrath.
For your arrows have sunk into me,
    and your hand has come down on me.

There is no soundness in my flesh
    because of your indignation;
there is no health in my bones
    because of my sin.
For my iniquities have gone over my head;
    they weigh like a burden too heavy for me.

My wounds grow foul and fester
    because of my foolishness;
I am utterly bowed down and prostrate;
    all day long I go around mourning.
For my loins are filled with burning,
    and there is no soundness in my flesh.
I am utterly spent and crushed;
    I groan because of the tumult of my heart.

O Lord, all my longing is known to you;
    my sighing is not hidden from you.
10 My heart throbs; my strength fails me;
    as for the light of my eyes—it also has gone from me.
11 My friends and companions stand aloof from my affliction,
    and my neighbors stand far off.

12 Those who seek my life lay their snares;
    those who seek to hurt me speak of ruin
    and meditate on treachery all day long.

13 But I am like the deaf; I do not hear;
    like the mute, who cannot speak.
14 Truly, I am like one who does not hear
    and in whose mouth is no retort.

15 But it is for you, O Lord, that I wait;
    it is you, O Lord my God, who will answer.
16 For I pray, “Only do not let them rejoice over me,
    those who boast against me when my foot slips.”

17 For I am ready to fall,
    and my pain is ever with me.
18 I confess my iniquity;
    I am sorry for my sin.
19 Those who are my foes without cause are mighty,
    and many are those who hate me wrongfully.
20 Those who render me evil for good
    are my adversaries because I follow after good.

21 Do not forsake me, O Lord;
    O my God, do not be far from me;
22 make haste to help me,
    O Lord, my salvation.

Dear God, context is so important. Just knowing that this was written by David and then provided to the people to be used for a specific purpose–the memorial offering–sets the stage for the words here. I’d guess David wrote this for others to use to repent, but it also came out of his own heart and experience. Maybe or maybe not the experience of that moment, but a past experience at the very least.

For my purposes today, Sister Miriam, in Restore: A Guided Lent Journal for Prayer and Meditation focused on the last two verses, 21 and 22. Here is part of what she says about pain from our past impacting our present (the one point in time when we have the opportunity to interact with you): “there is a wonderful saying in healing circles that I find to be true: ‘Suffering that is not transformed is transmitted.’ Every experience of suffering we have had that has not yet been redeemed and transformed by the love of Christ is transmitted to those around us. The suffering we have experienced does not just disappear; it is most often buried alive. And that pain buried alive continues to afflict us and those around us.”

Yeah. I can definitely see this. Earlier in today’s meditation, she asks where we have “experienced war being waged against [us].” I can think of a few times in my life that were disastrous. Some were because of my sin. Some were because of sin done to me or to someone I love. What was my response to those things? Did I invite you in to heal me? Did I confess my sin to you?

Father, thank you for not forsaking me. Thank you for not being far from me. Thank you for helping me. Thank you for forgiving me. Thank you for healing me. Thank you for meeting with me here this morning. Thank you for accepting my presence–my very existence–and giving me your Holy Spirit to reside in me and guide me. thank you for protecting me in ways I cannot even see. Thank you for loving my wife and children. For hearing my prayers for them and everyone else I love. I know I have put you into too small of a box in my mind. I know I have limited you and your power in my conceptions of who you are. No matter how big I might think you are, I know you are even bigger. I just cannot imagine it. So give me the imagination you need me to have to pray the way you want me to pray.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 

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Psalm 13

Psalm 13

Prayer for Deliverance from Enemies

To the leader. A Psalm of David.

How long, O Lord? Will you forget me forever?
    How long will you hide your face from me?
How long must I bear pain in my soul
    and have sorrow in my heart all day long?
How long shall my enemy be exalted over me?

Consider and answer me, O Lord my God!
    Give light to my eyes, or I will sleep the sleep of death,
and my enemy will say, “I have prevailed”;
    my foes will rejoice because I am shaken.

But I trusted in your steadfast love;
    my heart shall rejoice in your salvation.
I will sing to the Lord
    because he has dealt bountifully with me.

Psalm 13

Dear God, Sister Miriam, in Restore: A Guided Lent Journal for Prayer and Meditation focused on verse 3b and verse 4a for her meditation today, but what strikes me about this short psalm by David is the last stanza. It seems he’s desperate and everything is going wrong, and yet in that midst he comes to his senses and reminds himself that he is yours no matter what. It’s quite beautiful.

I don’t know that this ties in anywhere, but I want to say it out loud because it struck me this morning and I don’t want to lose it. I was listening to the Voxology Podcast and their interview with Nijay Gupta. They were talking about the fallacy of Old Testament = Law and New Testament = Grace, saying that our modern day Christianity sometimes sets up the Old Testament as the bad guy and the New Testament as the good guy. They didn’t think Jesus would feel that way. But then they said something funny, but there was truth to it. They were joking about people complaining about accepting sin and enabling bad behavior, and they said, “Was God enabling bad behavior by sending Jesus?” It was funny, but it was a good question in some ways. Where does adherence to the law come into my faith walk when it is compared with grace? The first thing I thought of were Jesus’s words, “17Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose.” So that’s enough of that little rabbit trail. I just didn’t want to lose that though from this morning: Was God enabling bad behavior by sending Jesus?

Back to this psalm, I want to zero in on Sister Miriam’s focus and the phrase, “Give light to my eyes.” David want a poker face for his enemies to see. He doesn’t want them to feel the emotional victory they are currently getting over him. But that light needs to come from you. It needs to come from hope in you. Faith in you. It’s not a lie he is seeking to give to his enemies. He wants to show them what faith in you looks like no matter what.

Here is what Sister Miriam said as she quoted a priest she knows: “First, our wounds are not arbitrary, they are not random. Satan is like a sniper. He intuits with his angelic intellect the destiny of every human person and he shoots his deadly arrows into the place that will do the most damage in order to thwart the flourishing of the person and God’s plan for their life. Satan succeeds when he can convince us to hate God, hate ourselves, and hate others for the wounds we bear. Second, in God’s mysterious and divine sovereignty, God allows Satan this access only to make the wounded places even more life-giving, beautiful, and glorious than they ever would have been otherwise, if we allow the restoration of these places.”

Father, I want to show those around me what faith in you looks like, no matter what. I love you. I worship you. I want to show them what a faith-filled life looks like so that they might want you as well. So they might be drawn to you, worship you, love you, and then find the fruits of your Holy Spirit growing within them. For all of us who have wounds, and I’m thinking of a couple of people in particular right how, heal their wounds and use them to grow great fruit. Oh, Father, use me to love them and others around me.

I pray this in Jesus and with your Holy Spirit,

Amen

 

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Collect for Mass of the Day – March 17, 2025

O God, who have taught us to chasten our bodies for the healing of our souls, enable us, we pray, to abstain from all sins, and strengthen our hearts to carry out your loving commands.

Collect for the Mass of the Day – March 17, 2025

Dear God, when I read this passage this morning I thought of the Serenity Prayer from AA: “God, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.” In the case of the Collect, it is talking about disciplining ourselves under your “loving commands” so that our souls can be healed and our hearts strengthened. And I know this is true. When I am able to discipline myself to avoid sin and pursue you, the peace that passes understanding almost always follows. But when I allow sin and the shame that comes with it to enter into the picture it is hard.

I talked to someone a few years ago who tried another approach. He rejected you because he saw you as the rule maker and, therefore, the source of his guilt. If he got rid of you then he was able to get rid of the guilt he felt. I don’t know how or if that is still working for him, but it’s something that has always stuck with me as a unique solution to the problem of guilt. I pray for him this morning that he might be at peace and find that peace in you.

Sister Miriam kind of describes this guilt/peace situation in part of her commentary in today’s entry from Restore: A Guided Lent Journal for Prayer and Meditation when she says, “We see this in Genesis with Adam and Eve, before and after the Fall and the entrance of original sin. Before the rupture of sin, Adam and Eve experienced wholeness, communion, and integration of themselves with God, within themselves, with each other, and with creation. After the rupture of sin, this turning away from love, they experienced the disintegration of every aspect of their being.”

Father, I want to be fully integrated with you. Help me to be that today. Help me to “abstain from all sins,” and “carry about your loving commands” so that my soul might be healed and my heart strengthened in your service.

I pray this in Jesus and with your Holy Spirit,

Amen

 

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