8 The Lord is merciful and compassionate,
slow to get angry and filled with unfailing love.
9 The Lord is good to everyone.
He showers compassion on all his creation.
10 All of your works will thank you, Lord,
and your faithful followers will praise you.
11 They will speak of the glory of your kingdom;
they will give examples of your power.
12 They will tell about your mighty deeds
and about the majesty and glory of your reign.
13 For your kingdom is an everlasting kingdom.
You rule throughout all generations.
The Lord always keeps his promises;
he is gracious in all he does.
14 The Lord helps the fallen
and lifts those bent beneath their loads.
Psalm 145:8-14
Dear God, the great thing about things like this being put to song is that they stick with us more that way. For example, I know 1 John 4:7-8 because of a song I learned when I was nine years old. In this case, as soon as I read this passage this morning I thought of a song I learned over 20 years ago from the church I attended back then. I was actually able to find it on YouTube this morning. “Lord, you are gracious. You are slow to anger. Abounding in love, you are good to all.”
What a great way to pray this morning. Just worship. Lord, you are gracious. You are slow to anger. Abounding in love, you are good to all. Lord, you are gracious. You are slow to anger. Abounding in love, you are good to all. Just over and over again. I embrace those words. I appreciate those words. I wonder what that psalm sounded like when sung in the original Hebrew. The tune. How the words sounded. What exactly they said.
In the theory of psalms of orientation, disorientation, and reorientation (Walter Brueggemann), this one is definitely a psalm of orientation. This is a psalm sung by a person who is on solid footing. But then, does it have to be? Can this be a psalm of disorientation? I don’t think I’m mature enough for it to be for me, but wouldn’t it be great if I were able to get to the point that, in the middle of extreme disorientation, I was able to pray and sing these words. Lord, you are gracious. You are slow to anger. Abounding in love, you are good to all.
Father, teach me to worship you fully. Oooo, it scares me to pray those words. I’m so thick-headed sometimes that I’m afraid of what kind of breaking of my heart I would have to go through to learn that lesson completely. But I’ve given up my life. It is worth nothing to me. If only I may finish the race and complete the task you have given me. The task of testifying to your grace through Jesus (Acts 20:24).
I pray this in Jesus and with your Holy Spirit,
Amens