5 Then all the tribes of Israel came to David at Hebron and spoke, saying, “Indeed we are your bone and your flesh. 2 Also, in time past, when Saul was king over us, you were the one who led Israel out and brought them in; and the Lord said to you, ‘You shall shepherd My people Israel, and be ruler over Israel.’ ” 3 Therefore all the elders of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the Lord. And they anointed David king over Israel. 4 David was thirty years old when he began to reign, and he reigned forty years. 5 In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah.
2 Samuel 5:1-5
Dear God, and so there it is. David is the publicly agreed upon king over all of Israel. It just occurred to me that, even though it wasn’t a democracy, both Saul and David were only accepted as kings over Israel after popular consensus was given by the people–or at least among those who were high ranking or in some sort of leadership in their smaller communities. Almost an electoral college process. Now, from here on it will be all about nepotism and family succession, but for these first two there needed to be agreement among the people for it to happen.
I was talking with a pastor friend earlier this week about what the most biblical form of government was. What would you love for us to be able to do if we were capable of it? I guess it’s the judges system that the Israelites had for the first 400 years post-Egypt. But, to be frank, I don’t think the people, as a whole, were capable of it–especially in good times. In fact, I don’t know of any form of government that works really well. We are just so sinful and tempted to either go our own way and divide against each other or the leaders are too tempted by the power to remain true to you and servants to their people. Even David will succumb to the temptation of his power over others. Even in a practical sense, he was above the law. He never paid a direct price for stealing a man’s wife, getting her pregnant and having him murdered. Anyone else would have been tried, convicted and killed in that society, but the only explicit thing he got was a scolding from Nathan. Yes, he paid a lot of other prices for that sin, but the society seemingly couldn’t or chose not to touch him. Honestly, I don’t know that there was much value in typing anything in this paragraph except to say that, as Americans, we tend to be very proud of our form of government and some have deemed our constitution as divinely-inspired, but I don’t really see any particular advocacy for our type of government in anything I read in the Bible.
Back to David, so now he is king. Looking back on his first 30 years of life, he had a very unpredictable path to the throne. Saul reigned for 42 years and was 72 when he died, and David was 30 when he became king over Judah. Assuming he was about 12 when Samuel anointed him and 15 (give or take a couple of years either way) when he killed Goliath, that would mean Saul was about 57 and had reigned 27 years when David came on the scene. Things went okay for the first few years as David developed as a warrior and leader. He killed his ten thousands and the women swooned. He married Saul’s daughter, Michal, at some point, but that wasn’t enough to help Saul feel better about things and so he started having to run. It’s unclear how long he and his 600 discontented men had to be on the run, but we know he had two obvious chances to kill Saul and take his kingdom along the way. He also loved Saul’s son and would have been very conflicted about taking the kingdom from Jonathan or even killing Jonathan’s and his first wife’s father. He accumulated some wealth along the way when he married Abigail, the widow of Nabal. And then, for at least 16 months, he was forced to live out of Saul’s reach with the Philistines. I am sure that at any given time during those roughly 18 years between Samuel’s first anointing and his coronation as king over Judah and then, ultimately, king over Israel, he wondered what the future held and how he would get what he had been promised and probably wanted.
There are two things that impress me about David. First, he truly leaned into you. He did a lot of bad things–at least as I see them. He killed a lot of innocent people. He lied to the priest. He lied to kings and princes of other areas. Honestly, I don’t know how to reconcile or justify some of those things except to say he did whatever he thought he had to do to physically survive. But he gave credit to you. He called on you. He repented to you. He lamented to you. He sought comfort in you.
Second, he didn’t take short cuts. He could have tried to defend himself and killed Saul the first time Saul threw a spear at him. He could have killed him while when he literally caught him with his pants down in the cave. He could have killed him in his sleep. he could have led his men in an attack of Saul’s men. He had chances to selfishly grab what he wanted but he patiently waited, even though he, at some level, probably felt entitled to that throne.
Father, as I close out this first 8 weeks of my time with these CMLS men, I thank you for leading me into this path of exploring 1 Samuel 8 through 2 Samuel 5:5. There is so much humanness there. I pray that the lessons have been seeds that have found some good soil. I pray that you will use this arc to help me then prepare the lessons for weeks 9 and 10. I want these men to know you. To hunger for you. to do something different in their lives. Oh, God, I know one of the other teachers is going to talk to them about time and how much time they are willing to give to what’s important in life: you, their families, and caring for themselves. Help me to feed off of that as well. Help me to tie all of this together for your glory. I want all of this for them and for you. Holy Spirit, please move in me and in them.
I pray this in Jesus and with your Holy Spirit,
Amen
1 Samuel 27
27 And David said in his heart, “Now I shall perish someday by the hand of Saul. There is nothing better for me than that I should speedily escape to the land of the Philistines; and Saul will despair of me, to seek me anymore in any part of Israel. So I shall escape out of his hand.” 2 Then David arose and went over with the six hundred men who were with him to Achish the son of Maoch, king of Gath. 3 So David dwelt with Achish at Gath, he and his men, each man with his household, and David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal’s widow. 4 And it was told Saul that David had fled to Gath; so he sought him no more.
5 Then David said to Achish, “If I have now found favor in your eyes, let them give me a place in some town in the country, that I may dwell there. For why should your servant dwell in the royal city with you?” 6 So Achish gave him Ziklag that day. Therefore Ziklag has belonged to the kings of Judah to this day. 7 Now the time that David dwelt in the country of the Philistines was one full year and four months.
8 And David and his men went up and raided the Geshurites, the Girzites, and the Amalekites. For those nations were the inhabitants of the land from of old, as you go to Shur, even as far as the land of Egypt. 9 Whenever David attacked the land, he left neither man nor woman alive, but took away the sheep, the oxen, the donkeys, the camels, and the apparel, and returned and came to Achish. 10 Then Achish would say, “Where have you made a raid today?” And David would say, “Against the southern area of Judah, or against the southern area of the Jerahmeelites, or against the southern area of the Kenites.” 11 David would save neither man nor woman alive, to bring news to Gath, saying, “Lest they should inform on us, saying, ‘Thus David did.’ ” And thus was his behavior all the time he dwelt in the country of the Philistines. 12 So Achish believed David, saying, “He has made his people Israel utterly abhor him; therefore he will be my servant forever.”
1 Samuel 27
Dear God, I really struggled reading this story this morning, so I needed the Communicator’s Commentary on 1 & 2 Samuel to help me digest it. Here is what Kenneth Chafin said about this passage:
This story was preserved to show how God was able to bless David even as he lived among Israel’s enemies. When the story was told later in Jewish households, everyone would have been delighted that David’s successful guile in deceiving the enemy. While what David did was considered normal in his day, modern-day readers may have difficulty with the unashamed deceit and extreme cruelty…To keep us from feeling morally superior to David, we need to remember that the same type of cruelty still goes on today, some of it sponsored by our own government and supported by some Christian groups.
It’s ironic that the part about cruelty being done today (which would have been the 1980s for Chafin but is 2025 for me) is part of this because I’m seeing cruelty done by our government towards specific people groups, and the only thing I can really think of as motive is to divide us as a population. I’m speaking of how we are deporting undocumented people here. Luring them into immigration centers as they try to work legally in the system and then deporting them. Doing mass round-ups. As I sit and think about it this morning, while I think there is some racism involved, it feels like the macro-level goal is to simply but a bigger wedge and divide into our society. To enflame anger or joy one way or another.
I saw people protesting in our town this weekend for the “No Kings Protest.” They were one two corners of our town square. But there was another guy driving back and forth with a “Trump 2025” flag flying from the bed of his truck. Everyone was staking out their claims to their position and building their trench bigger and bigger. Not that the protestors shouldn’t have protested. Not that the Trump guy shouldn’t have supported his thing. But somehow it feels like that juxtaposition of sides is almost more the goal behind the policies than the stated goals.
Okay, that’s enough about American politics this morning. Back to David. He’s running from Saul and he goes to the one place he feels like Saul will leave him alone. He won’t go into Philistine territory unnecessarily, and David’s presence among the Philistines probably makes him worry less about David one day replacing him as king. It solves a few problems.
As for what David does while he’s there…well, I guess if you have an army and their families that you’re traveling with, you aren’t exactly going to turn them into shepherds and try to make a living ranching and farming. No, if you have an army you make money with your army. You raid people, you kill them, and you take their stuff. I have such a hard time with this, and I don’t really know what to make of it, but, again, this feels like what happens under a “king system.” If you want a king for your land, this is what happens. When you have a “judge system,” then perhaps the one judge will groom his replacement. They will know they are chosen by you and not by birthright. If David had been the judge that replaced Samuel, things would probably have been very different. But Saul was the current king. David was the king in waiting from another family. Poor Jonathan was caught in the middle. And you would somehow use all of this, including David’s taking of Bathsheba and ultimately having Solomon, to provide the lineage for Jesus. Could you have done it otherwise? Yes. But this is how you chose to do it. What an amazingly redemptive thing for you to do.
Father, I love you. I worship you. I give you my ignorance and lack of understanding. I don’t know what it happening around me. But I know you want me to love. I know you want me to serve. I know you want me to teach. Help me to love, serve, and teach today. And use all of those actions to teach me as well. I want to know you more and more and more.
I pray this in Jesus and with your Holy Spirit,
Amen
Posted by John D. Willome on June 16, 2025 in 1 Samuel
Tags: 1 Samuel, Achish, bible, David, Faith, God, Kenneth Chafin, Philistines, Saul, The Communicator's Commentary, Ziklag