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Ruth 3

One day Naomi said to Ruth, “My daughter, it’s time that I found a permanent home for you, so that you will be provided for. Boaz is a close relative of ours, and he’s been very kind by letting you gather grain with his young women. Tonight he will be winnowing barley at the threshing floor. Now do as I tell you—take a bath and put on perfume and dress in your nicest clothes. Then go to the threshing floor, but don’t let Boaz see you until he has finished eating and drinking. Be sure to notice where he lies down; then go and uncover his feet and lie down there. He will tell you what to do.”

“I will do everything you say,” Ruth replied. So she went down to the threshing floor that night and followed the instructions of her mother-in-law.

After Boaz had finished eating and drinking and was in good spirits, he lay down at the far end of the pile of grain and went to sleep. Then Ruth came quietly, uncovered his feet, and lay down. Around midnight Boaz suddenly woke up and turned over. He was surprised to find a woman lying at his feet! “Who are you?” he asked.

“I am your servant Ruth,” she replied. “Spread the corner of your covering over me, for you are my family redeemer.”

10 “The Lord bless you, my daughter!” Boaz exclaimed. “You are showing even more family loyalty now than you did before, for you have not gone after a younger man, whether rich or poor. 11 Now don’t worry about a thing, my daughter. I will do what is necessary, for everyone in town knows you are a virtuous woman. 12 But while it’s true that I am one of your family redeemers, there is another man who is more closely related to you than I am. 13 Stay here tonight, and in the morning I will talk to him. If he is willing to redeem you, very well. Let him marry you. But if he is not willing, then as surely as the Lord lives, I will redeem you myself! Now lie down here until morning.”

14 So Ruth lay at Boaz’s feet until the morning, but she got up before it was light enough for people to recognize each other. For Boaz had said, “No one must know that a woman was here at the threshing floor.” 15 Then Boaz said to her, “Bring your cloak and spread it out.” He measured six scoops of barley into the cloak and placed it on her back. Then he returned to the town.

16 When Ruth went back to her mother-in-law, Naomi asked, “What happened, my daughter?”

Ruth told Naomi everything Boaz had done for her, 17 and she added, “He gave me these six scoops of barley and said, ‘Don’t go back to your mother-in-law empty-handed.’”

18 Then Naomi said to her, “Just be patient, my daughter, until we hear what happens. The man won’t rest until he has settled things today.”

Ruth 3

Dear God, still following this theme of Ruth not having any guile about her, this is the part of the story where Naomi teaches her to have a little strategy, and I think that’s okay. But there are still a couple of things I noticed about Ruth’s character here.

  • Boaz is right in that it would have been the more obvious path for her to have pursued younger men. Excitement. Happiness. Frivolity. I don’t know how old Boaz was. Maybe as young as 40. Maybe as old as 80. It’s difficult to say. But Ruth wasn’t waking up in the morning looking for a young husband. Maybe she had already been there and done that with her first husband, Kilion. She had been to the circus and looked behind the curtain. Now she just wanted to serve Naomi, and this is what Naomi was asking her to do.
  • There was no reason for Ruth to be there except to present herself to Boaz. It’s not like this was the end of a long harvesting day. Ruth got washed up, perfumed up, and dressed up. She went down after everyone had been drinking. I wonder if it was typical for women to come and offer themselves to men in some way at times like this. I’ll need to look that up.
  • This whole scene is probably a little more risqué than I give it credit for. How much was Ruth jeopardizing her reputation in the community by doing this? At least to some extent because she had to sneak away before daylight.

Father, I just love Ruth’s gentleness. She is just waking up and doing in each moment what she things is best. And you were using her and this situation this whole time. And this is actually the last story we get about Ruth herself interacting with someone in the book. The last chapter is about what Boaz does and then the fruit of their lives. I read one time that your design for us is to be born, grow up, have babies, and then get out of history’s way. And to some extent that is true. We are also called to love you and love others while we are here. That’s what our children are to do as well. Help me to simply love you and love others today.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on August 26, 2025 in Ruth

 

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Ruth 1:19-2:23

19 So the two of them continued on their journey. When they came to Bethlehem, the entire town was excited by their arrival. “Is it really Naomi?” the women asked.

20 “Don’t call me Naomi,” she responded. “Instead, call me Mara, for the Almighty has made life very bitter for me. 21 I went away full, but the Lord has brought me home empty. Why call me Naomi when the Lord has caused me to suffer and the Almighty has sent such tragedy upon me?”

22 So Naomi returned from Moab, accompanied by her daughter-in-law Ruth, the young Moabite woman. They arrived in Bethlehem in late spring, at the beginning of the barley harvest.

Now there was a wealthy and influential man in Bethlehem named Boaz, who was a relative of Naomi’s husband, Elimelech.

One day Ruth the Moabite said to Naomi, “Let me go out into the harvest fields to pick up the stalks of grain left behind by anyone who is kind enough to let me do it.”

Naomi replied, “All right, my daughter, go ahead.” So Ruth went out to gather grain behind the harvesters. And as it happened, she found herself working in a field that belonged to Boaz, the relative of her father-in-law, Elimelech.

While she was there, Boaz arrived from Bethlehem and greeted the harvesters. “The Lord be with you!” he said.

“The Lord bless you!” the harvesters replied.

Then Boaz asked his foreman, “Who is that young woman over there? Who does she belong to?”

And the foreman replied, “She is the young woman from Moab who came back with Naomi. She asked me this morning if she could gather grain behind the harvesters. She has been hard at work ever since, except for a few minutes’ rest in the shelter.”

Boaz went over and said to Ruth, “Listen, my daughter. Stay right here with us when you gather grain; don’t go to any other fields. Stay right behind the young women working in my field. See which part of the field they are harvesting, and then follow them. I have warned the young men not to treat you roughly. And when you are thirsty, help yourself to the water they have drawn from the well.”

10 Ruth fell at his feet and thanked him warmly. “What have I done to deserve such kindness?” she asked. “I am only a foreigner.”

11 “Yes, I know,” Boaz replied. “But I also know about everything you have done for your mother-in-law since the death of your husband. I have heard how you left your father and mother and your own land to live here among complete strangers. 12 May the Lord, the God of Israel, under whose wings you have come to take refuge, reward you fully for what you have done.”

13 “I hope I continue to please you, sir,” she replied. “You have comforted me by speaking so kindly to me, even though I am not one of your workers.”

14 At mealtime Boaz called to her, “Come over here, and help yourself to some food. You can dip your bread in the sour wine.” So she sat with his harvesters, and Boaz gave her some roasted grain to eat. She ate all she wanted and still had some left over.

15 When Ruth went back to work again, Boaz ordered his young men, “Let her gather grain right among the sheaves without stopping her. 16 And pull out some heads of barley from the bundles and drop them on purpose for her. Let her pick them up, and don’t give her a hard time!”

17 So Ruth gathered barley there all day, and when she beat out the grain that evening, it filled an entire basket. 18 She carried it back into town and showed it to her mother-in-law. Ruth also gave her the roasted grain that was left over from her meal.

19 “Where did you gather all this grain today?” Naomi asked. “Where did you work? May the Lord bless the one who helped you!”

So Ruth told her mother-in-law about the man in whose field she had worked. She said, “The man I worked with today is named Boaz.”

20 “May the Lord bless him!” Naomi told her daughter-in-law. “He is showing his kindness to us as well as to your dead husband. That man is one of our closest relatives, one of our family redeemers.”

21 Then Ruth said, “What’s more, Boaz even told me to come back and stay with his harvesters until the entire harvest is completed.”

22 “Good!” Naomi exclaimed. “Do as he said, my daughter. Stay with his young women right through the whole harvest. You might be harassed in other fields, but you’ll be safe with him.”

23 So Ruth worked alongside the women in Boaz’s fields and gathered grain with them until the end of the barley harvest. Then she continued working with them through the wheat harvest in early summer. And all the while she lived with her mother-in-law.

Ruth 1:19-2:23

Dear God, I’ve read this story several times, but it’s amazing to see what I never noticed before. Today, what stands out to me is that they arrived in late spring for the barley harvest (1:22) and she worked through the early summer of the wheat harvest (2:23). And it makes a point that she lived with Naomi the entire time. I don’t know what her options would have been and why she wouldn’t have lived with Naomi, but the author is pointing out that she was working hard and she was loving on Naomi.

Again, there was seemingly no guile in her. She was just loving Naomi and working hard. People were kind to her. She was grateful to them and for them. I am curious that Naomi wasn’t out in the field with her. I suppose Naomi was probably in her 40s at this point, and maybe she was infirm for some reason, but I know a lot of 40-, 50-, 60-, and even 70-year-old women who would be capable of gleaning in a field. And maybe there were cultural reasons Naomi wasn’t out there. I don’t want to judge her ignorantly. My point is, “Mara” was getting good care from you through Ruth.

Let me spend a little time with Boaz for a moment. Coming off a famine, he now had fields with plenty. I would imagine this harvest was much more enjoyable than the previous years. He was able to employ men. He was probably anxious to gather the crop, sell some and then save some just in case this year was a one-year aberration. But then he was a hardworking woman who was loving one of his family members and he appreciated her. He literally gave from his harvest to her and Naomi and he expected nothing in return. His first instinct was to reach out in love. A legacy of honor to pass to Obed, Jesse, and David later.

Father, I will have choices to make today. Help me to make the ones that turn loose of my own ambitions or even self-preservation, but do what is right by those around me. You know the needs I have at home. You know my needs at work. Even my needs in the things I do in the community like Rotary and Christian Men’s Life Skills. Help me, Father, be the man you need me to be in each of these areas. My wife needs a man who will love and serve her. My coworkers, clients, volunteers, and donors at work need a man who will love and serve them. My community needs a man who cares for it and will serve it. Make me that man, but do it for your glory and not mine. When people see me, I pray they simply see a reflection of you and are drawn to know you, worship you, and serve you.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on August 25, 2025 in Ruth

 

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Ruth 1:1-19a

In the days when the judges ruled in Israel, a severe famine came upon the land. So a man from Bethlehem in Judah left his home and went to live in the country of Moab, taking his wife and two sons with him. The man’s name was Elimelech, and his wife was Naomi. Their two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem in the land of Judah. And when they reached Moab, they settled there.

Then Elimelech died, and Naomi was left with her two sons. The two sons married Moabite women. One married a woman named Orpah, and the other a woman named Ruth. But about ten years later, both Mahlon and Kilion died. This left Naomi alone, without her two sons or her husband.

Then Naomi heard in Moab that the Lord had blessed his people in Judah by giving them good crops again. So Naomi and her daughters-in-law got ready to leave Moab to return to her homeland. With her two daughters-in-law she set out from the place where she had been living, and they took the road that would lead them back to Judah.

But on the way, Naomi said to her two daughters-in-law, “Go back to your mothers’ homes. And may the Lord reward you for your kindness to your husbands and to me. May the Lord bless you with the security of another marriage.” Then she kissed them good-bye, and they all broke down and wept.

10 “No,” they said. “We want to go with you to your people.”

11 But Naomi replied, “Why should you go on with me? Can I still give birth to other sons who could grow up to be your husbands? 12 No, my daughters, return to your parents’ homes, for I am too old to marry again. And even if it were possible, and I were to get married tonight and bear sons, then what? 13 Would you wait for them to grow up and refuse to marry someone else? No, of course not, my daughters! Things are far more bitter for me than for you, because the Lord himself has raised his fist against me.”

14 And again they wept together, and Orpah kissed her mother-in-law good-bye. But Ruth clung tightly to Naomi. 15 “Look,” Naomi said to her, “your sister-in-law has gone back to her people and to her gods. You should do the same.”

16 But Ruth replied, “Don’t ask me to leave you and turn back. Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God. 17 Wherever you die, I will die, and there I will be buried. May the Lord punish me severely if I allow anything but death to separate us!” 18 When Naomi saw that Ruth was determined to go with her, she said nothing more.

19 So the two of them continued on their journey.

Ruth 1:1-19a

Dear God, there’s actually so much here to see that it can be hard to keep up with. Questions that came to mind this morning as I read this story for the umpteenth time:

  • How did Elimelech’s people feel about him and his family leaving Bethlehem to find food and sustenance in Moab? My first thought was that they might see it as an act of betrayal and leaving when the going got tough, but I suppose it could also be seen as a kind act because there were four fewer mouths to feed in Bethlehem during the famine. And later in the rest of verse 19 the women seem to be happy to see Naomi and there’s never an indication that anyone bears her or Ruth ill will for having left.
  • The boys were married for about 10 years before they died. Why no children? Were they both sterile? Children, on the one hand, would have complicated the story. On the other hand, they might have given Naomi a male heir to return to Bethlehem with and not need Boaz as a kinsman redeemer later in the story. Then that would have kept Ruth from needing Boaz. That would have kept them from getting married. That would have kept them from having Obed. That would have kept Obed from having Jesse. Jesses having David. David being the lineage of Jesus. Did you keep them sterile and save Ruth as a mother for Boaz and Obed? I have no idea, but it’s interesting to consider.
  • Both Orpah and Ruth started the journey back to Bethlehem with Naomi. They were obviously close. I was talking with my wife over breakfast this morning about how they had probably bonded as Mahlon and Kilion died. Perhaps they worked together to care for the boys. Perhaps they were killed at the same time in a raid. Maybe they got the same disease and died. Regardless, it’s obvious the women were close and so they all packed up together and headed to Bethlehem.
  • Somewhere along the way Naomi has some sort of guilt about dragging these two women back to Judah/Bethlehem. Maybe it was something they said along the road. Maybe she started to get beyond the fog of grief she was in and started to just see how this would likely play out for these two young women, probably in their 20s. She tells them to go home and start new lives. She doesn’t only tell them that. She blesses them for their goodness. They all weep. It’s a very emotional scene if I allow myself to just sit with it a little bit.
  • They want to go with her. They must have a positive view of her people–the Jewish people from Judah. Maybe they had terrible home lives. Maybe they had complicated their futures by marrying men from Judah. Whatever it is, they both petition to go with Naomi.
  • Naomi makes a case for them to stay. She helps them play the tape to the end. The road ahead is likely difficult. The road behind has hope. Go with the road behind.
  • Verse 13 is the first time we get the view of Naomi’s anger and frustration towards you. She felt like you had raised your fist against her. Part of her argument to the young women was, “Save yourself. It’s me God is after.” I wonder if she thought there was some sin she had committed that had earned your wrath.
  • Orpah agrees to leave, but you can still feel her reluctance to go. These women have obviously bonded and they know they will never see each other again after this. Life can have pain like this. There are times when we see someone we love for the last time. All of these women had already lost husbands. There are some people I love still living that I wonder if I’ve seen for the last time. It’s heartbreaking. Oh, Father, reunite us in your kingdom. Make this wait worth the pain! Please!
  • When Ruth stays, Naomi makes an interesting argument to her. Not only does she encourage her to go back to her people, but to go back to her people’s gods. She doesn’t say, “Take the God of Abraham, Isaac, and Jacob with you.” Is Naomi ready to trade you in for another god too?
  • Ruth declares her intention to stay with Naomi no matter what. I’m going to assume this is out of pure love for Naomi. Ruth felt like she needed to care for her maybe? I don’t know. But Ruth was all in with this path, including worshipping a God Naomi was not making a good sales pitch for.
  • Naomi sees Ruth is unmovable and accepts her decision. Was Naomi relieved or more stressed in that moment? I think she was relieved. I’m sure she felt loved. On a much larger scale, it’s like when people fight over a check at a restaurant and one person finally relents and accepts the blessing. To much greater depths, that’s what this feels like.

Father, what I said about Ruth yesterday still fits this morning. It just doesn’t feel like she has any guile about her, and I like that so much. She has completely pure intentions and she lays them all out on the table. She’s not manipulating anyone. In fact, today’s gospel reading is about Jesus saying the way to salvation is to strive for the narrow path. Now that I think about it, that’s Ruth. Without even knowing she was doing it, she was striving for the narrow path because she was drawn to it by following love of her neighbor. I guess she would learn to love and worship you more personally as she assimilated into Bethlehem society. So help me to guilelessly settle into that path today. Help me to just be a man who strives for the narrow path. Help me to lead with love for you, love for my neighbor, and mercy for all.

I pray all of this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on August 24, 2025 in Ruth

 

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Ruth 2:1-3

Now there was a wealthy and influential man in Bethlehem named Boaz, who was a relative of Naomi’s husband, Elimelech.

One day Ruth the Moabite said to Naomi, “Let me go out into the harvest fields to pick up the stalks of grain left behind by anyone who is kind enough to let me do it.”

Naomi replied, “All right, my daughter, go ahead.” So Ruth went out to gather grain behind the harvesters. And as it happened, she found herself working in a field that belonged to Boaz, the relative of her father-in-law, Elimelech.

Ruth 2:1-3

Dear God, I wonder if I don’t need to spend some time with Ruth. I’ve spent a lot of time with Naomi, but I don’t know how much I’ve thought about Ruth.

I think what I like about Ruth is that there is no guile in her. She doesn’t think about manipulating or scheming. She just got up and worked with earnestness. She loved Naomi with earnestness. She didn’t sign up to return to Bethlehem with Naomi so that she could have any material gain. If anything she was setting herself up for an even more difficult life. But she loved her and wanted to help care for her. Then she got to Bethlehem and she had a job to do. So she got up and did it. Then when it came time later to approach Boaz, she doesn’t seem comfortable with Naomi’s plan (scheme?) but she goes along with it in the most humble way possible. She’s simply a good woman who does the best thing she knows to do in the moment without much regard for what the next moment will hold.

Father, help me to be like that. Help me to not let what I think the future will hold impact my decisions now. Help me to solve the problems that exist in front of me, not the problems I fear later. Help me to make the best decision you are guiding me to now without worrying about what it might cost me later. I think I’ll spend the next few days with Ruth. Teach me through this amazing example from thousands of years ago. Thank you that her life and the decisions she made literally led to the lineage of Jesus.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on August 23, 2025 in Ruth

 

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Ruth 1:19-22

19 So the two of them continued on their journey. When they came to Bethlehem, the entire town was excited by their arrival. “Is it really Naomi?” the women asked.

20 “Don’t call me Naomi,” she responded. “Instead, call me Mara, for the Almighty has made life very bitter for me. 21 I went away full, but the Lord has brought me home empty. Why call me Naomi when the Lord has caused me to suffer and the Almighty has sent such tragedy upon me?”

22 So Naomi returned from Moab, accompanied by her daughter-in-law Ruth, the young Moabite woman. They arrived in Bethlehem in late spring, at the beginning of the barley harvest.

Dear God, how easy it is for all of us to be like Naomi in verse 20 and see our lives as Mara (bitter)? We can be so selfish that we see only what we want that we do not have. We cannot see what you’ve done for us. So, in this case, Naomi sees only that she wants her husband and sons back. She wants her security back. She wants the life she had before their refugee trip to Moab back. She would do anything in that moment to have it all back. That’s what she wants more than anything.

I’ve been there. I’m still often there. I can only see what I want that I don’t have. I had a good cry yesterday over things I lament. And I think that’s okay. I think it’s okay that Naomi was mourning here. It’s fair. She lost her husband and sons. She was scared. lament and mourning are legitimate things to do. It was one of the first things Jesus said in the Sermon on the Mount: “Blessed are those who mourn for they will be comforted.” (Matthew 5:4) So I’m not saying I shouldn’t be sad about the things that make me sad. But I am saying that I need to open my eyes to the amazing things you are doing for me–both that I can see and that I cannot see.

In Naomi’s case, you gave her Ruth. You brought her back at the time of the beginning of the barley harvest which would ultimately give Ruth the visibility to Boaz that you needed her to have. You were providing for her and setting up the lineage to Jesus at the time time:

Ruth & Boaz –> Obed –> Jesse –> David –> Jesus

And what have you given me? Well, even while I was typing this, I received a loving text from one of my closest friends, telling me how much our friendship means to him. I have tears in my eyes just typing this now. What a gift! Thank you. Of course, there is my wife, health, job, home, and all of the things I try to remember to thank you for regularly. Then there are the things you’re doing that I simply cannot see. But you’re there. You’re doing your thing. You’re loving a world that fails to love you. You are…beyond words.

Father, I thank you. Thank you for what you are doing. Thank you for what you are not doing that I want you to do but you know better. Thank you for your comfort. Thank you that it is okay to lament and mourn while I keep my eyes on you. Thank you, Father. Thank you for everything.

I pray this in Jesus and with your Holy Spirit,

Amen

 
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Posted by on November 28, 2024 in Ruth

 

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Ruth 1:19-21

19 So the two of them continued on their journey. When they came to Bethlehem, the entire town was excited by their arrival. “Is it really Naomi?” the women asked.

20 “Don’t call me Naomi,” she responded. “Instead, call me Mara, for the Almighty has made life very bitter for me. 21 I went away full, but the Lord has brought me home empty. Why call me Naomi when the Lord has caused me to suffer and the Almighty has sent such tragedy upon me?”

Ruth 1:19-21

Dear God, a friend’s wife asked me to share a scripture at his funeral next weekend. She asked if I have any ideas. While her husband and I talked about faith a lot, we never talked about our favorite scripture passages. She is going to talk with her daughter and get back to me about any ideas they have.

In the meantime, as I sat down this morning, I started wondering if I had any ideas. Any passages that reminded me of him. The first thing that came to mind was Naomi. See, he married his high school sweetheart, and they had a little girl whom he adored. Tragically, his wife died just a short time after the baby was born from a random brain aneurism. All of a sudden, he was alone with a little girl. He had to return home and move in with his parents to help him with his daughter while he figured out what the rest of his life held for him. As it turns out, it was a good life. Education. Marriage. More children. Even financial success, but coupled with extreme generosity, love for others, and devotion to and worship of you. We aren’t all guaranteed anything in life. It won’t always turn out this way. And I’m sure he would just as soon have had his high school sweetheart with him until his dying day. And I don’t believe you caused the deaths of Naomi’s husband and sons any more than you caused his wife’s death. But you used them. You didn’t let the pain be wasted.

So, back to Naomi. I love this specific passage from Ruth 1 that I used above because it says so much. Naomi is devastated and, as she describes it, bitter. Her life is bitter. She is bitter. She is grieving and in pain. But there is still a future ahead of her. Her life isn’t over. You weren’t done with her yet. She brought Ruth and arranged for her to end up with Boaz. Ruth and Boaz had baby Obed. And that’s where the Book of Ruth ends. With Naomi, the book’s real protagonist, cuddling Obed, caring for him as if he were her own. While we don’t always get to see what you are doing to redeem our pain, at least Naomi got to see Obed. Here’s the rest of how the Book of Ruth ends in Ruth 4:16-17, nearly all of which Naomi never knew this side of heaven:

16 Naomi took the baby and cuddled him to her breast. And she cared for him as if he were her own. 17 The neighbor women said, “Now at last Naomi has a son again!” And they named him Obed. He became the father of Jesse and the grandfather of David.

And then what the author of Ruth could not know is that David would be the lineage to Jesus. The blessing didn’t stop with David. It was only the beginning of the story, culminating even in me, a Gentile, sitting here today under grace.

Father, I don’t know what you will continue to do with my friend’s life, even now that he is gone. But I know that he had the privilege of getting to cuddle his metaphorical Obed. He got a good mother for his daughter. He got more children whom he adored–he talked about all three of them constantly when he was with me. He got a wife who absolutely delighted him, and she adored him as well. Yes, he had a successful career, but his life is more marked even more by the love he showed others with that success through generosity of time and resources. His is a life that knocks over a lot of dominos. The “butterfly effect” of his life will carry on for generations. Thank you that you rescued my friend from bitterness. Thank you that all of us have a reason to move forward in the midst of sorrow and pain. Thank you that you take our pain and offer us opportunities in each moment to redeem it. Those of us who are left behind are not done. If I consider my life worth nothing to me, then my only other option is to offer it to you. So I offer this day to you. Break me, melt me, mold me, fill me.

I pray this in Jesus and with your Holy Spirit,

Amen

In Memory of Royce Hunter: 1938-2024

 
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Posted by on November 9, 2024 in Ruth

 

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Five Old Testament Books

Dear God, I heard a question right before I came in here to pray. on the Russell Moore Show Podcast, the question was asked, “If you were stuck on a deserted island and could only have five books from the Hebrew Bible, which would they be?” The guest, Yuval Levin, chose Genesis, Exodus, Psalms, Ecclesiastes, and Job. He took Nehemiah as a bonus book.

As I thought about that question myself, I wondered how I would answer that question. Could I come up with five? But the more I thought about it, the more trouble I had whittling it down to five. So here are the five I would take and why I would take them.

Exodus: I’m holding out on Genesis to see if I have room for it later, but I think it is important to have Exodus because is has great narrative about your power and faithfulness, but it also has quite a bit about your laws and guidance for us. It shows your anger at Israel and your love and mercy for them. It gives a pretty complete picture, I think, of your character.

1 & 2 Samuel: Frankly, I think these are simply the best narratives in the Bible. For me, they are page-turners. You start with Hanna, Peninah, and Elkanah. You get Samuel and Eli. The Ark is lost in battle and then returned. Samuel anoints Saul. Then David and Goliath followed by David, his relationship with Jonathan, running from Saul, and eventually Saul’s and Jonathan’s death. Then you get David’s reign and king and all of the good and bad. From Bathsheba, to Absalom, to David’s death. 1 & 2 Kings covers many more generations of kings, but there is so much humanity in 1 & 2 Samuel.

Ecclesiastes: I haven’t spent enough time in Ecclesiastes, but I probably should. It’s a great book with great wisdom. I prefer it to the fortune-cookie style of Proverbs. Yes, I’ll take Ecclesiastes because I know I need it.

1 & 2 Kings: I guess I’ll polish it off with 1 & 2 Kings (this tips me over to 6, so I’ll just take 1 Kings if I have to choose just one. These stories are amazing. from Solomon and his ascension to the throne to Elijah, Hezekiah, and all of the way to the collapse and exile. Tragic.

Books that I’ll miss: I’ll miss Judges and Ruth. I know the Ruth story pretty well, so I think I’m okay there. Judges has great stories, but can also be very frustrating. I still know that I would have never accepted your choice of Samson as leader had I been a Jewish elder at the time. And Genesis has great stories, but, again, I know them fairly well and I get so frustrated with the heroes. I never quite understand why you decide to choose Abram, Isaac, Jacob, et. al. I guess the good news out of those stories is that I don’t have to be a particularly good man for you to choose me.

Father, you picked an awfully unique way to reveal yourself to your people. My wife said recently that she knows the Bible wasn’t written by a committee of influential and powerful people because it is so messy and doesn’t sterilize the stories of the heroes. For me, I am just glad to know I’m not alone in my confusion, failures, duplicity, and love for you–all at once. Thank you for loving me as much as you love Abram and the rest.

I pray this in Jesus and with your Holy Spirit,

Amen

 

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“Mara” (Ruth 1:20-21)

20 “Don’t call me Naomi,” she responded. “Instead, call me Mara, for the Almighty has made life very bitter for me. 21 I went away full, but the Lord has brought me home empty. Why call me Naomi when the Lord has caused me to suffer and the Almighty has sent such tragedy upon me?”

Ruth 1:20-21

Dear God, I was listening to one of my favorite Newsboys songs this morning that reminds me of Naomi’s situation. It’s called “Lord (I don’t know).” Here’s a link to the song:

The message of this song is wrapped up in the chorus: “Lord, I don’t know where all this is going or how it all works out. Lead me to peace that passes understanding. A peace beyond all doubt.” This could have been Naomi’s song to you. It is all of our songs–especially those in pain this morning.

What Naomi didn’t realize was you were there. You gave her Ruth. You had a plan for this pain. I’m not going to say you wanted her sons and husband to die, but you certainly used it for the benefit of Israel. You used it for the benefit of Ruth. Now, ultimately, it cost Naomi people–loved ones–she could never replace. But you made it count.

I know people today who are suffering. I know a family who just lost a relative in a terrible car accident one week ago this morning. I know of a woman who has a difficult cancer diagnosis and no funding or easy path to treatment. I know people who are recently widowed. I myself have some pain this morning–a metaphorical cloud over me. What am I to do? Am I to claim the name “Mara” and pronounce myself bitter to the world? Or am I to take a look around and acknowledge a few things. 1.) You have given me great love in this life. Love that is often beyond reason. 2.) You have given me a “Ruth” through a relationship with a relative that, well, if I didn’t have it I might be in total despair this morning. And 3.) you might just be using the pain I’m feeling to accomplish things I will never know or understand.

Father, help me to not miss you today. Help me to see you and your blessings all over the place. Please be a comfort to those I mentioned who are suffering and those I’ve forgotten are suffering. Show me the role you have for me to play in their lives. And please help the people in Ukraine. I don’t even know how to pray for the, but, Father, Jesus, Holy Spirit, please help these poor people. Provide for their needs. Make this stop. Please, make it stop. And use this for your ultimate glory.

I love you, and I thank you. I pray this by the name of Jesus,

Amen

 
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Posted by on November 24, 2022 in Hymns and Songs, Ruth

 

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“Where You Are” by Rich Mullins

Rich Mullins Live at Family Broadcasting Corp.

“Where You Are” by Rich Mullins

Talkin’ Daniel in the den of the lions
Talkin’ Jonah in the belly of a whale
Talkin’ three Hebrew children
And they’re standing in a furnace, fiery furnace

But the fire didn’t burn them, and the lions didn’t bite
And the Lord reached down and you can be sure that
Everything turned out right
Oh you’ll meet the Lord in the furnace
A long time before you meet Him in the sky

And where you are ain’t where you wish that you was
Well your life ain’t easy and the road is rough
But where you are is where He promised to be
From the ends of the world to every point of need

Talkin’ Daniel in the den of the lions
Talkin’ Jonah in the belly of a whale
Talkin’ three Hebrew children
And they’re standing in a furnace, fiery furnace

But the fire didn’t burn them, and the lions didn’t bite
And the Lord reached down and you can be sure that
Everything turned out right
Oh you’ll meet the Lord in the furnace
A long time before you meet Him in the sky

Meet Him in your time of trial
Meet Him in your hour of prayer
You can reach out and I’ll bet
That you’ll find that He’s right there

Where you are, however grim it may seem
This is real life, baby
This ain’t no Hollywood dream
And where you are no matter what you may face
You’re gonna find out real soon what they mean when they say

Talkin’ Daniel in the den of the lions
Talkin’ Jonah in the belly of a whale
Talkin’ three Hebrew children
And they’re standing in a furnace, fiery furnace

But the fire didn’t burn them, and the lions didn’t bite
And the Lord reached down and you can be sure that
Everything turned out right

Source: LyricFind

Songwriters: David Strasser / Richard Mullins

Dear God, I’m teaching a Sunday school class about Naomi tomorrow and I’ve been thinking a bit about her and Ruth all week. For whatever reason, this is the song that was going in my head this morning when I woke up, and I think it fits with their lives and even my life today. Of course it fits with my life today.

I haven’t heard this song in years (it’s about 30 years old), but I know the words almost by heart. As I was singing it to myself, this one line struck me:

Oh, you’ll meet the Lord in the furnace a long time before you meet him in the sky

I’m not sure it’s possible (outside of a small baby or child) to meet you in the sky before we’ve met you in the furnace. It’s the furnace that tempers our steel. It’s the furnace that removes the dross. It’s the furnace that refines. Metaphorically, Rich was referring to the three Hebrew exiles who were thrown into the furnace for worshipping you instead of the king in Daniel, but the furnace imagery actually lends itself to great effect in other areas of my life.

I was listening to Chuck Swindoll talk about the book of Ruth this morning, and he said (paraphrasing) the underlying message of Ruth is that in our worst times, [you are] present. You are present. You aren’t necessarily fixing everything the way I want it, but you’re present. You’re loving me. You’re teaching me that there are things going on that I cannot, and my never, see. You are teaching me to trust you beyond what it benefits or harms me and the life I have now.

My wife and I were talking this morning over breakfast about how you have used each other and our children to grind off some of the rough spots of who we are. You aren’t done with me yet. I still have plenty of rough spots. But that’s something that a single person or a person with no children will have to find somewhere else–a source for friction to grind down our pride and selfishness. Our arrogance and foolishness. You designed marriage and parenting to make me holy more than to make me happy (I’m looking at you, Gary Thomas).

Holy Spirit, Father God, please help me today. Help me to love my wife. Help me to love my friend who’s coming for a bike ride. Help me to love my children. Help me to love my parents. Help me to love my siblings, nieces and nephews. I include in all of those the significant others of each one as well. Help me to prepare for this Sunday school message tomorrow. Glorify your name in that room tomorrow. Offer your hope. Offer your peace.

In Jesus’s name, through his life, death and resurrection, I pray,

Amen

 
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Posted by on September 3, 2022 in Hymns and Songs, Ruth

 

Ruth 1:3-5

Now Elimelek, Naomi’s husband, died, and she was left with her two sons. They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband.

Ruth 1:3-5

Dear God, I have been guilty of something regarding Naomi, and I am sorry. I have judged her for feeling so rejected by you and the whole “call me Mara” thing she says a few verses later. But I have not appreciated the mourning of a woman now facing life alone. The intimidation of it–especially in a culture where women had very little agency or ability to provide for themselves. I mean, there is a reason men had multiple wives. One basic one is that the women needed someone to provide for them because they wouldn’t be able to provide for themselves.

But on a basic level, Naomi has experienced tremendous loss. It’s one thing to lose your husband. Even today, men and women get married with the knowledge that it’s likely one of them will die before the other. There is a part of our heart that is steeled for that. But to lose both of her sons too. Not only were they her hope for provision and sustaining life, but they were also her little boys. Even if they were men, then were her little boys. She lost them. She was a widow and a childless woman. Her pain must have been immense. Then there is the fear of not being able to survive that layered on top of that, but it all starts with the pain and mourning.

This is a pain with which I’m not very familiar. My wife has lost both parents and all but one of their siblings. Both of my parents are still living and only one of their siblings has died, and, frankly, I didn’t really know him. I’ve had pain as a parent, but I haven’t lost a child. Even when there is broken relationship or concern, there is still hope that things can work out. That you will do something.

Father, help me to be more sensitive to the situations of people like Ruth. Love them through me. Love my wife through me. We are approaching the one-year anniversary of her losing her father. Help me to not overlook the significance of that and be, through me, exactly what you need me to be.

In Jesus’s name I pray,

Amen

 
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Posted by on August 20, 2021 in Mothers of the Bible, Ruth