26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a village in Galilee, 27 to a virgin named Mary. She was engaged to be married to a man named Joseph, a descendant of King David. 28 Gabriel appeared to her and said, “Greetings, favored woman! The Lord is with you!”
29 Confused and disturbed, Mary tried to think what the angel could mean. 30 “Don’t be afraid, Mary,” the angel told her, “for you have found favor with God! 31 You will conceive and give birth to a son, and you will name him Jesus. 32 He will be very great and will be called the Son of the Most High. The Lord God will give him the throne of his ancestor David. 33 And he will reign over Israel forever; his Kingdom will never end!”
34 Mary asked the angel, “But how can this happen? I am a virgin.”
35 The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the baby to be born will be holy, and he will be called the Son of God. 36 What’s more, your relative Elizabeth has become pregnant in her old age! People used to say she was barren, but she has conceived a son and is now in her sixth month. 37 For the word of God will never fail.”
38 Mary responded, “I am the Lord’s servant. May everything you have said about me come true.” And then the angel left her.
Luke 1:26-38
Dear God, I’ve read this passage and journaled on this passage so many times that it’s hard for me to look at it in a fresh way. But when I looked at it this morning, I thought of Gabriel and these jobs he was given by you. Now I want to be clear that there is no way I can even pretend to see anything from Gabriel’s perspective. Nor should I be able to. He is an archangel. I am at the bottom of the creation food chain. It’s like my dog understanding how to get to Europe by leaving our home and traveling by plane. She just has no frame of reference for that. And I have no frame of reference for what Gabriel saw and knew at that point.
However, I can observe what I have the benefit of knowing that he left out of his speech to Mary (and Zechariah and Joseph for that matter). In fact, before I go down this road, let me just consider that he was the messenger to all three of them in this. From heaven’s standpoint, this must have been an amazing inflection point in the space/time continuum.
But back to what he left out, he left out the difficult physical circumstances when Mary gave birth. He left out the flight to Egypt, the boys in Bethlehem being murdered, the difficulty in raising a perfect child, the conflict between Jesus and his siblings and hometown, the doubts about his sanity, the brutal death, and the ultimate losing of Jesus to the ascension. This was not an easy path for Mary to walk. It didn’t lead to power and wealth in her earthly life. It didn’t lead to ease. Simeon was the first one to tell her that her soul would be pierced through this child’s life. That he would cause people in Israel to stumble. Gabriel left all of that out here. Why? Because she was on a need-to-know basis, and it would not have blessed her to know that path ahead.
Father, I’m on a need-to-know basis too. Help me stay in the moment. Help me to look for you in the moment. Help me to be at peace. You know what my hopes are. You know the desires of my heart. But I know that my desires and your plans might not overlap, and I am willing to lay my desires at the foot of your cross and say, “Let your will be done on earth as it is in heaven.” I just ask for my daily bread and that you will forgive me and help me to forgive others. Please keep me from temptation and give me the strength to walk away from it.
I pray this in Jesus and with your Holy Spirit,
Amen
Luke 19:41-42
41 But as he came closer to Jerusalem and saw the city ahead, he began to weep. 42 “How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes.
Luke 19:41-42
Dear God, I’ve taken these two verses out of context because I want to sit with this this morning, but they are part of the Triumphal Entry story:
28 After telling this story, Jesus went on toward Jerusalem, walking ahead of his disciples. 29 As he came to the towns of Bethphage and Bethany on the Mount of Olives, he sent two disciples ahead. 30 “Go into that village over there,” he told them. “As you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here. 31 If anyone asks, ‘Why are you untying that colt?’ just say, ‘The Lord needs it.’”
32 So they went and found the colt, just as Jesus had said. 33 And sure enough, as they were untying it, the owners asked them, “Why are you untying that colt?”
34 And the disciples simply replied, “The Lord needs it.” 35 So they brought the colt to Jesus and threw their garments over it for him to ride on.
36 As he rode along, the crowds spread out their garments on the road ahead of him. 37 When he reached the place where the road started down the Mount of Olives, all of his followers began to shout and sing as they walked along, praising God for all the wonderful miracles they had seen.
38 “Blessings on the King who comes in the name of the Lord!
Peace in heaven, and glory in highest heaven!”
39 But some of the Pharisees among the crowd said, “Teacher, rebuke your followers for saying things like that!”
40 He replied, “If they kept quiet, the stones along the road would burst into cheers!”
41 But as he came closer to Jerusalem and saw the city ahead, he began to weep. 42 “How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes. 43 Before long your enemies will build ramparts against your walls and encircle you and close in on you from every side. 44 They will crush you into the ground, and your children with you. Your enemies will not leave a single stone in place, because you did not recognize it when God visited you.”
45 Then Jesus entered the Temple and began to drive out the people selling animals for sacrifices. 46 He said to them, “The Scriptures declare, ‘My Temple will be a house of prayer,’ but you have turned it into a den of thieves.”
47 After that, he taught daily in the Temple, but the leading priests, the teachers of religious law, and the other leaders of the people began planning how to kill him. 48 But they could think of nothing, because all the people hung on every word he said.
Jesus longed that the people understood the way to peace. So what is the way to peace? Reading The Communicator’s Commentary: Luke by Bruce Larson, I saw that “the donkey was a symbol of peace in those days. Horses were symbols of military might. Conquering generals came on horses. An ambassador coming on a peaceful mission rode on a donkey. Jesus was an ambassador of peace from the Ultimate Kingdom.”
I found myself wondering an impossible question to answer when I read this passage this morning: What if they had understood and gotten it right that day? What if the Pharisees embraced him and asked what they must do to repent? What if the people ignored Roman rule, the Israelites embraced Jesus as your son/the Messiah, and then took reconciliation with you to the Gentiles? What if everyone cheering and jeering Jesus that day embraced who he was and then started worshipping you with every thing they have and loved their neighbors as themselves? What if?
Of course, it didn’t happen that way. But is there a lesson for your faithful remnant now? As I see Christians striving for political power and influence, I can’t help but wonder if they aren’t making the same mistake the crowds made that day. In my opinion, they are. They do not “understand the way to peace.” Are they embracing reconciliation with you through Jesus? Sure. Are they taking that to the world and ungodly? They probably think so. But I think they see the more expedient path of doing it through power and control, and not the slow, deliberate path of loving one person at a time.
Father, I am reminded of the thing I heard once from John Dickson, that Jesus used (and gave to us to use) four tools, and four tools only, to impact the world around us: Prayer, Service, Persuasion, and Suffering. I don’t pray enough for people. I could probably serve more. My persuasion abilities on the ungodly are weak. And, well, let’s face it, I don’t suffer much. Show me what that means. Show me what it means to worship you through the deliberate acts of worshipping you, but also through the acts of Prayer, Service, Persuasion, and Suffering.
I pray this in Jesus and with your Holy Spirit,
Amen
Posted by John D. Willome on November 20, 2025 in Luke
Tags: bible, Bruce Larson, christianity, Faith, Jesus, John Dickson, Luke, Palm Sunday, The Communicator's Commentary, Triumphal Entry, Weeping for Jerusalem