In the spring of the year, when kings normally go out to war, David sent Joab and the Israelite army to fight the Ammonites. They destroyed the Ammonite army and laid siege to the city of Rabbah. However, David stayed behind in Jerusalem.

Late one afternoon, after his midday rest, David got out of bed and was walking on the roof of the palace. As he looked out over the city, he noticed a woman of unusual beauty taking a bath. He sent someone to find out who she was, and he was told, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” Then David sent messengers to get her; and when she came to the palace, he slept with her. She had just completed the purification rites after having her menstrual period. Then she returned home. Later, when Bathsheba discovered that she was pregnant, she sent David a message, saying, “I’m pregnant.”

Then David sent word to Joab: “Send me Uriah the Hittite.” So Joab sent him to David. When Uriah arrived, David asked him how Joab and the army were getting along and how the war was progressing. Then he told Uriah, “Go on home and relax.” David even sent a gift to Uriah after he had left the palace. But Uriah didn’t go home. He slept that night at the palace entrance with the king’s palace guard. When David heard that Uriah had not gone home, he summoned him and asked, “What’s the matter? Why didn’t you go home last night after being away for so long?”

Uriah replied, “The Ark and the armies of Israel and Judah are living in tents, and Joab and my master’s men are camping in the open fields. How could I go home to wine and dine and sleep with my wife? I swear that I would never do such a thing.”

“Well, stay here today,” David told him, “and tomorrow you may return to the army.” So Uriah stayed in Jerusalem that day and the next.

Then David invited him to dinner and got him drunk. But even then he couldn’t get Uriah to go home to his wife. Again he slept at the palace entrance with the king’s palace guard.

So the next morning David wrote a letter to Joab and gave it to Uriah to deliver. The letter instructed Joab, “Station Uriah on the front lines where the battle is fiercest. Then pull back so that he will be killed.”

So Joab assigned Uriah to a spot close to the city wall where he knew the enemy’s strongest men were fighting. And when the enemy soldiers came out of the city to fight, Uriah the Hittite was killed along with several other Israelite soldiers. Then Joab sent a battle report to David. He told his messenger, “Report all the news of the battle to the king. But he might get angry and ask, ‘Why did the troops go so close to the city? Didn’t they know there would be shooting from the walls? Wasn’t Abimelech son of Gideon killed at Thebez by a woman who threw a millstone down on him from the wall? Why would you get so close to the wall?’ Then tell him, ‘Uriah the Hittite was killed, too.’”

So the messenger went to Jerusalem and gave a complete report to David. “The enemy came out against us in the open fields,” he said. “And as we chased them back to the city gate, the archers on the wall shot arrows at us. Some of the king’s men were killed, including Uriah the Hittite.”

“Well, tell Joab not to be discouraged,” David said. “The sword devours this one today and that one tomorrow! Fight harder next time, and conquer the city!”

When Uriah’s wife heard that her husband was dead, she mourned for him. When the period of mourning was over, David sent for her and brought her to the palace, and she became one of his wives. Then she gave birth to a son. But the Lord was displeased with what David had done.
2 Samuel 11

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Have mercy on me, O God, because of your unfailing love. Because of your great compassion, blot out the stain of my sins.

Wash me clean from my guilt. Purify me from my sin.

For I recognize my rebellion; it haunts me day and night.

Against you, and you alone, have I sinned; I have done what is evil in your sight. You will be proved right in what you say,and your judgment against me is just.

For I was born a sinner—yes, from the moment my mother conceived me.

But you desire honesty from the womb, teaching me wisdom even there.

Purify me from my sins, and I will be clean; wash me, and I will be whiter than snow.

Oh, give me back my joy again; you have broken me—now let me rejoice.

Don’t keep looking at my sins. Remove the stain of my guilt.

Create in me a clean heart, O God. Renew a loyal spirit within me.

Do not banish me from your presence, and don’t take your Holy Spirit from me.

Restore to me the joy of your salvation, and make me willing to obey you.

Then I will teach your ways to rebels, and they will return to you.

Forgive me for shedding blood, O God who saves; then I will joyfully sing of your forgiveness.

Unseal my lips, O Lord, that my mouth may praise you.

You do not desire a sacrifice, or I would offer one. You do not want a burnt offering.

The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God.

Look with favor on Zion and help her; rebuild the walls of Jerusalem.

Then you will be pleased with sacrifices offered in the right spirit—with burnt offerings and whole burnt offerings. Then bulls will again be sacrificed on your altar.
Psalm 51

Dear God, these were the Old Testament and Psalm readings for the Catholic church yesterday. I started this yesterday, but I never came back to it. I’m sorry for not making my time with you in your scripture not a higher priority yesterday. I hope I didn’t miss a message you had for me yesterday and I’m just now getting it today.

Yesterday, as I looked at these scriptures, I was initially surprised that the Catholic church paired the Bathsheba and Uriah part of the story with Psalm 51. I would have thought they’d have paired the Nathan part of the story (the part where David was confronted with his sin and repented). Then I looked today and saw that they put the second half of Psalm 51 with today’s story of Nathan’s confrontation of David. But for this passage, I suppose, we are just going to marinade in David’s sin. He’s doing awful things here.

• He’s showing slothfulness by not being productive and going out with Joab and the army.
• He’s lustful and greedy (how many wives and concubines are in his house and ready to sleep with him at that moment?).
• He uses servants to help him carry out his sin, thereby making them unwilling accomplices.
• I hate to use the “r” word, but that’s seemingly what he does to an unsuspecting, helpless Bathsheba.
• He kicks her to the curb after he uses her.
• He tries to deceive her husband by making him think the baby she’s carrying is his.
  • He leaves her with the shame of the truth that, even if this plan works, she will have to live with.
• He ultimately signs her husband’s death warrant and orders his execution, all the while making it look like an accident.
• He gets Joab involved in his scheme and makes him an accomplice in Uriah’s murder
• He sleeps with Uriah’s wife, tries to deceive Uriah, and then kills him.
• He takes away Bathsheba’s husband and leaves her with zero options.
• Let’s not forget the other servants who are messengers for Bathsheba and how they have to participate in all of this now.

I underlined different sections in the 2 Samuel 11 passage because they are, curiously, the verses the Catholic church decided to omit from the readings. I don’t know why they left out the part of Bathsheba’s period or Uriah’s words of nobility. I think they are an important part of the story.

Regardless, David is in a cesspool of his own making, and he’s drug some other people with him. And, as with most scandals, it’s the coverup that takes it to a new level. It’s not enough that he “r”-worded Bathsheba and got her pregnant. He killed to cover it up! Was his plan after he married Bathsheba and moved her into the palace just to go on with life as normal. How many other times, I wonder, did David do this with a woman and just not get caught?

This is a reminder that confession in the midst of mistakes is important. I’ve been in an office environment long enough to know that people talk. If there is anything going on that is inappropriate, it’s foolish of me to think that no one knows. In the case of David, this was obviously an open secret. The servants who retrieved Bathsheba for David and then took her home knew. The messengers for Bathsheba to David knew. Joab knew. Is it any wonder that word got to Nathan and he was forced to confront the king? But that’s tomorrow’s story. For today, it’s important for me to remember that I must stay above reproach in my life, and humbly confess to you when I don’t. There are no secrets when it comes to sin. And if a secret is successfully kept, it becomes a cancer that grows.

Father, I’m not perfect. I’m not even close. I sin. Maybe it’s not at the level of David here, but I’m certainly capable of grave sins. And if I had the power he had in that moment, I might have been capable of everything he did. That scares me. So help me to avoid temptation. Deliver me from evil–the evil in my own heart and the evil that comes at me from the outside. And when I sin, help me to repent quickly and not do more damage by trying to save myself instead of depending upon the blood of Jesus to redeem me in your eyes and guide me through whatever earthly consequences there are for my sin on this side of life.

I pray this in Jesus and with your Holy Spirit,

Amen